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{"id":97,"date":"2021-10-21T04:53:51","date_gmt":"2021-10-21T04:53:51","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=97"},"modified":"2023-01-14T05:12:54","modified_gmt":"2023-01-14T05:12:54","slug":"shrimadbhagwad-geeta-a-practical-approach-01-38-39","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-38-39\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (01.38-39)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 01.38-39 <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 38-39&nbsp; \u0964\u0964 <\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 1.38-39<\/strong><strong>\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u092f\u0926\u094d\u092f\u092a\u094d\u092f\u0947\u0924\u0947<\/strong><strong> <\/strong><strong>\u0928<\/strong><strong> <\/strong><strong>\u092a\u0936\u094d\u092f\u0928\u094d\u0924\u093f<\/strong><strong> <\/strong><strong>\u0932\u094b\u092d\u094b\u092a\u0939\u0924\u091a\u0947\u0924\u0938\u0903<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0915\u0941\u0932\u0915\u094d\u0937\u092f\u0915\u0943\u0924\u0902<\/strong><strong> <\/strong><strong>\u0926\u094b\u0937\u0902<\/strong><strong> <\/strong><strong>\u092e\u093f\u0924\u094d\u0930\u0926\u094d\u0930\u094b\u0939\u0947<\/strong><strong> <\/strong><strong>\u091a<\/strong><strong> <\/strong><strong>\u092a\u093e\u0924\u0915\u092e\u094d<\/strong><strong>\u200c<\/strong><strong>&nbsp; <\/strong><strong>\u0965<\/strong><strong>38<\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0915\u0925\u0902<\/strong><strong> <\/strong><strong>\u0928<\/strong><strong> <\/strong><strong>\u091c\u094d\u091e\u0947\u092f\u092e\u0938\u094d\u092e\u093e\u092d\u093f\u0903<\/strong><strong> <\/strong><strong>\u092a\u093e\u092a\u093e\u0926\u0938\u094d\u092e\u093e\u0928\u094d\u0928\u093f\u0935\u0930\u094d\u0924\u093f\u0924\u0941\u092e\u094d<\/strong><strong>\u200c<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0915\u0941\u0932\u0915\u094d\u0937\u092f\u0915\u0943\u0924\u0902<\/strong><strong> <\/strong><strong>\u0926\u094b\u0937\u0902<\/strong><strong> <\/strong><strong>\u092a\u094d\u0930\u092a\u0936\u094d\u092f\u0926\u094d\u092d\u093f\u0930\u094d\u091c\u0928\u093e\u0930\u094d\u0926\u0928<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong>39<\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p>&#8220;yady apy ete na pa\u015byanti,<\/p>\n\n\n\n<p>lobhopahata-cetasa\u1e25..I<\/p>\n\n\n\n<p>kula-k\u1e63aya-k\u1e5bta\u1e3f do\u1e63a\u1e3f,<\/p>\n\n\n\n<p>mitra-drohe ca p\u0101takam&#8221;\u0964\u096438\u0964\u0964<\/p>\n\n\n\n<p>&#8220;katha\u1e3f na j\u00f1eyam asm\u0101bhi\u1e25,<\/p>\n\n\n\n<p>p\u0101p\u0101d asm\u0101n nivartitum..I<\/p>\n\n\n\n<p>kula-k\u1e63aya-k\u1e5bta\u1e3f do\u1e63a\u1e3f,<\/p>\n\n\n\n<p>prapa\u015byadbhir jan\u0101rdana&#8221;\u0964\u096439\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u092f\u0927\u092a\u093f \u0932\u094b\u092d \u0915\u0947 \u0915\u093e\u0930\u0923 \u0907\u0928 \u092d\u094d\u0930\u092e\u093f\u0924 \u091a\u093f\u0924\u094d\u0924 \u0935\u093e\u0932\u094b\u0902 \u0915\u094b \u0915\u0941\u0932 \u0915\u0947 \u0928\u093e\u0936 \u0938\u0947 \u0909\u0924\u094d\u092a\u0928\u094d\u0928 \u0939\u094b\u0928\u0947 \u0935\u093e\u0932\u0947 \u0926\u094b\u0937 \u0926\u093f\u0916\u093e\u0908 \u0928\u0939\u0940 \u0926\u0947\u0924\u0947 \u0939\u0948\u0902, \u0914\u0930 \u092e\u093f\u0924\u094d\u0930\u094b\u0902 \u0938\u0947 \u0935\u093f\u0930\u094b\u0927 \u0915\u0930\u0928\u0947 \u092e\u0947\u0902 \u0915\u094b\u0908 \u092a\u093e\u092a \u0926\u093f\u0916\u093e\u0908 \u0928\u0939\u0940 \u0926\u0947\u0924\u093e \u0939\u0948\u0964 \u0939\u0947 \u091c\u0928\u093e\u0930\u094d\u0926\u0928! \u0939\u092e \u0932\u094b\u0917 \u0924\u094b \u0915\u0941\u0932 \u0915\u0947 \u0928\u093e\u0936 \u0938\u0947 \u0909\u0924\u094d\u092a\u0928\u094d\u0928 \u0926\u094b\u0937 \u0915\u094b \u0938\u092e\u091d\u0928\u0947 \u0935\u093e\u0932\u0947 \u0939\u0948\u0902 \u0915\u094d\u092f\u094b\u0902 \u0928 \u0939\u092e\u0947\u0902 \u0907\u0938 \u092a\u093e\u092a \u0938\u0947 \u092c\u091a\u0928\u0947 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0935\u093f\u091a\u093e\u0930 \u0915\u0930\u0928\u093e \u091a\u093e\u0939\u093f\u092f\u0947\u0965 \u0969\u096e-\u0969\u096f\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>If their greed-afflicted minds cannot see the error in annihilating society, and the sin of quarreling with their friends; why shouldn&#8217;t we, who correctly perceive this error, refrain from committing this sin, O Janaardana?<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>Arjuna now began a second argument in which he began enumerating the flaws of the opposing army. He wanted to point out that his moral judgement was superior relative to the opposing army&#8217;s position. This current sequence of verses is a classic example of how a seemingly logical argument is completely illogical because it has sprung from erroneous foundations. Moreover, Arjuna echoes the human tendency to point out flaws in others when the flaw lies in the pointer.<\/p>\n\n\n\n<p>Manu smriti said that \u201cOne should not squabble with, the Brahmin who performs the fire sacrifice, the family priest, teacher, maternal uncle, guest, dependent children, elders, doctor or relatives.\u201d<\/p>\n\n\n\n<p>Arjun was aware that killing one\u2019s own relatives was a great sin. He said to Shree Krishna, \u201cGreed has blinded them (Kauravas) and they do not realize that it is a great sin to kill their own relatives and friends, but why should we do the same thing, when we can avoid this transgression?\u201d<\/p>\n\n\n\n<p>Illogical as it may be, Arjuna&#8217;s comment lets us explore a force similar to moha, that of &#8220;lobha&#8221; or the desire to accumulate something. An increase in lobha for an object, person, situation or circumstance tends to suppress our viveka, our discerning ability.<\/p>\n\n\n\n<p>Even when we make wrong judgment, emotionally, we will think that the whole world is confused, we are the only the clear sighted person. This is the power of the mind. When the mind is deluded or confused, it is so powerful that it begins to cloud the intellect. Not only it begins to cloud the intellect, the intellect&#8217;s instead of fighting the mind, emotional mind, the intellect will join the mind.<\/p>\n\n\n\n<p>A politician that has extreme greed for a ministerial position could resort to illegal and unethical means to get it. Recent events in global financial markets are a good example where bankers were willing to defraud investors by selling them subprime loans, simply due to greed.<\/p>\n\n\n\n<p>You know the theory. If you cannot fight a person, join a person. Like a smoker who argues, if we do not smoke the cigarette, how will the company people survive; how many people will lose their jobs. We have to support them by buying. You will find the intellect will justify smoking. Intellect will justify drinking. Intellect will justify all akramams; because the addiction has become too powerful to conquer.<\/p>\n\n\n\n<p>How the r\u0101ga\u1e25 and \u015boka\u1e25, attachment and grief, is leading him to conflict or confusion; i.e. moha\u1e25. Moha\u1e25 is dharma-adharma aviveka\u1e25. Confusion between what is dharma proper and what is adharma. And when there is such a confusion between dharma and adharma; whatever is dharma will appear as though Adharma; and whatever is Adharma will have to appear as Dharma. We know that in the battlefield, Arjuna&#8217;s duty as a k\u1e63atriy\u0101 is fighting the war. Therefore, \u092f\u0941\u0926\u094d\u0927 yuddham is dharma for Arjuna but Arjuna sees the very dharma yuddham as adharma. This is conflict No.1.<\/p>\n\n\n\n<p>Secondly, a k\u1e63atriy\u0101 should never run away from the battlefield. Running away from the battlefield is shirking the duty, it will come under omission of duty and according to Dharma \u015b\u0101stra, omission of duty will produce a special sin called pratyav\u0101ya. And therefore running away is a p\u0101pa karma, producing pratyav\u0101ya but that Arjuna is seeing as though pu\u1e47ya karma.<\/p>\n\n\n\n<p>Therefore, Dharma yuddham he is seeing as Adharma and therefore he is trying to do adharma pal\u0101yanam; pal\u0101yanam means running away; he sees as though dharma. Thus the confusion is complete. And the problem is once the mind which is so much attached and confused begins to overpower a person, that it stifles the intellect also. Even an educated informed intellect is stifled by an emotional mind, a disturbed mind. And unfortunate thing is when the mind is so much overpowered by the emotion, the intellect cannot fight the problem, and when the intellect cannot fight, it begins to support the mental weakness; because the rule is if you cannot fight the enemy, then the join the enemy. The rule of election. If you cannot fight the enemy, join the enemy unscrupulously.<\/p>\n\n\n\n<p>Both moha and lobha have one thing in common, they seemingly result in pleasure. For example, in case of moha, extreme attachment one&#8217;s son or one&#8217;s spouse gives one pleasure. In case of lobha, the desire to accumulate wealth or power gives one pleasure. But in both cases, the pleasure that one obtains is temporary and fleeting. In addition, one tends to cling to the object gained by lobha or moha for fear of losing it.<\/p>\n\n\n\n<p>So what attitude should we have towards people or things we care about? The Gita delves into this topic in great detail<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0928\u093f\u0938\u0902\u0926\u0947\u0939 \u0938\u0924\u094d\u0924\u093e \u0914\u0930 \u0927\u0928 \u0915\u0947 \u0932\u093e\u0932\u091a \u0938\u0947 \u0905\u0928\u094d\u0927\u0947 \u0939\u0941\u090f \u0915\u094c\u0930\u0935 \u092f\u0939 \u0926\u0947\u0916\u0928\u0947 \u092e\u0947\u0902 \u0905\u0938\u092e\u0930\u094d\u0925 \u0925\u0947 \u0915\u093f \u0907\u0938 \u092f\u0941\u0926\u094d\u0927 \u0915\u0947 \u0915\u093e\u0930\u0923 \u0938\u092e\u094d\u092a\u0942\u0930\u094d\u0923 \u0938\u093e\u092e\u093e\u091c\u093f\u0915 \u0922\u093e\u0901\u091a\u0947 \u0915\u093e \u0915\u093f\u0924\u0928\u093e \u0935\u093f\u0928\u093e\u0936 \u0939\u094b\u0928\u0947 \u0935\u093e\u0932\u093e \u0939\u0948\u0964 \u0909\u0928 \u0915\u0940 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\u0914\u0930 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u094b\u0902 \u0938\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u091c\u094d\u091e\u093e\u0928 \u092a\u0930 \u0906\u0927\u093e\u0930\u093f\u0924 \u0939\u0948 \u0915\u093f\u0902\u0924\u0941 \u0938\u094d\u0935\u093e\u092d\u093e\u0935\u093f\u0915 \u0924\u094c\u0930 \u092a\u0930 \u0936\u093e\u0938\u094d\u0924\u094d\u0930 \u0915\u0947 \u0938\u0939\u0940 \u091c\u094d\u091e\u093e\u0928 \u0915\u0947 \u0905\u092d\u093e\u0935 \u092e\u0947\u0902 \u091c\u094d\u091e\u093e\u0928 \u092d\u0940 \u092d\u093e\u0935\u0928\u093e\u0913 \u092e\u0947\u0902 \u0905\u091c\u094d\u091e\u093e\u0928 \u0939\u0940 \u0939\u094b\u0924\u093e \u0939\u0948\u0964 \u0917\u0940\u0924\u093e \u0915\u094b \u092a\u0922\u093c\u0928\u0947 \u0935\u093e\u0932\u094b\u0902 \u0914\u0930 \u0917\u0940\u0924\u093e \u0915\u094b \u0928\u0939\u0940 \u092a\u0922\u093c\u0928\u0947 \u0935\u093e\u0932\u094b \u0926\u094b\u0928\u094b \u0935\u0930\u094d\u0917 \u092e\u0947\u0902 \u0905\u092a\u0928\u0940 \u092c\u093e\u0924 \u0915\u094b \u0938\u0924\u094d\u092f \u0938\u093f\u0926\u094d\u0927 \u0915\u0930\u0928\u0947 \u092e\u0947\u0902 \u091c\u094d\u091e\u093e\u0928 \u0915\u093e \u0905\u092d\u093e\u0935 \u0928\u0939\u0940\u0902 \u0939\u094b\u0924\u093e\u0964 \u0907\u0938\u0947 \u0939\u092e \u092c\u0939\u093e\u0928\u093e \u092d\u0940 \u0915\u0939\u0924\u0947 \u0939\u0948 \u091c\u094b \u091c\u094d\u091e\u093e\u0928 \u0914\u0930 \u0924\u0930\u094d\u0915 \u092a\u0930 \u0906\u0927\u093e\u0930\u093f\u0924 \u0939\u0948, \u092f\u0939 \u0938\u094d\u0925\u093f\u0924\u093f \u0915\u093f\u0938\u0940 \u092d\u0940 \u0926\u093f\u0936\u093e \u092e\u0947\u0902 \u0905\u0927\u093f\u0915 \u0916\u0930\u093e\u092c \u0915\u0939\u0940 \u091c\u093e\u0924\u0940 \u0939\u0948 \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0907\u0938 \u092e\u0947\u0902 \u0924\u0930\u094d\u0915 \u0930\u0916\u0928\u0947 \u0935\u093e\u0932\u093e \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0915\u094b \u0905\u092a\u0928\u0947 \u0924\u0930\u094d\u0915 \u0915\u093e \u092d\u0940 \u0905\u0939\u0902\u0915\u093e\u0930 \u0939\u094b \u091c\u093e\u0924\u093e \u0939\u0948, \u091c\u093f\u0938 \u0915\u0947 \u0915\u093e\u0930\u0923 \u0935\u0939 \u0915\u093f\u0938\u0940 \u0914\u0930 \u0915\u0940 \u0938\u0932\u093e\u0939 \u092f\u093e \u0935\u093f\u091a\u093e\u0930 \u0915\u094b \u0938\u094d\u0935\u0940\u0915\u093e\u0930 \u092d\u0940 \u0928\u0939\u0940 \u0915\u0930\u0924\u093e\u0964<\/p>\n\n\n\n<p>\u0906\u0915\u094d\u0930\u092e\u0923\u0915\u093e\u0930\u0940 \u0909\u0928\u094d\u092e\u093e\u0926\u0940 \u0939\u094b\u0924\u093e \u0939\u0948, \u0909\u0938 \u0915\u093e \u0909\u0928\u094d\u092e\u093e\u0902\u0926 \u0935\u093f\u0928\u093e\u0936 \u0915\u0940 \u0913\u0930 \u0939\u094b\u0924\u093e \u0939\u0948, \u091c\u093f\u0938 \u092e\u0947\u0902 \u0935\u093f\u0935\u0947\u0915, \u0936\u093e\u0902\u0924\u093f, \u091c\u094d\u091e\u093e\u0928 \u092f\u093e \u0927\u0930\u094d\u092e \u091c\u0948\u0938\u0940 \u0915\u094b\u0908 \u0935\u0938\u094d\u0924\u0941 \u0928\u0939\u0940 \u0939\u094b\u0924\u0940\u0964 \u0907\u0938 \u0909\u0928\u094d\u092e\u093e\u0926 \u0915\u093e \u0935\u093f\u0930\u094b\u0927 \u090f\u0915 \u0935\u093f\u0935\u0947\u0915\u0936\u0940\u0932 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0905\u0939\u093f\u0902\u0938\u093e \u0938\u0947 \u090f\u0915 \u0938\u0940\u092e\u093e \u0924\u0915 \u0939\u0940 \u0915\u0930 \u0938\u0915\u0924\u093e \u0939\u0948, \u091c\u092c \u0924\u0915 \u0909\u0938 \u0915\u0940 \u0915\u094d\u0937\u092e\u0924\u093e \u0909\u0938\u0947 \u0930\u094b\u0915 \u092a\u093e\u0928\u0947 \u092e\u0947\u0902 \u0938\u092e\u0930\u094d\u0925 \u0939\u094b\u0964 \u0915\u093f\u0928\u094d\u0924\u0941 \u092f\u0926\u093f \u0909\u0928\u094d\u092e\u093e\u0926\u0940&nbsp; \u092f\u0941\u0926\u094d\u0927 \u0915\u0947 \u0935\u093f\u0928\u093e\u0936 \u0915\u0947 \u0906\u0915\u0932\u0928 \u0915\u0947 \u092c\u093e\u0939\u0930 \u0905\u092a\u0928\u0940 \u0915\u093e\u092e\u0928\u093e\u0913 \u0914\u0930 \u0932\u094b\u092d \u090f\u0935\u092e \u092e\u094b\u0939 \u092e\u0947\u0902 \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u092f\u093e \u0927\u0943\u0937\u094d\u091f\u0930\u093e\u0937\u094d\u091f\u094d\u0930 \u092c\u0928 \u091c\u093e\u092f\u0947 \u0924\u094b \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u0940 \u0938\u094b\u091a \u0938\u0939\u0940 \u0939\u0948 \u092f\u093e \u0917\u0932\u0924, \u0907\u0938\u0947&nbsp; \u092d\u0917\u0935\u093e\u0928 \u0936\u094d\u0930\u0940 \u0915\u0943\u0937\u094d\u0923 \u0938\u0941\u0902\u0926\u0930 \u0924\u0930\u0940\u0915\u0947 \u0938\u0947 \u092c\u0924\u093e\u0924\u0947 \u0939\u0948, \u091c\u094b \u0939\u092e \u0906\u0917\u0947 \u092a\u0922\u093c\u0947\u0902\u0917\u0947\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 01.38-39 \u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 01.38-39 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 38-39&nbsp; \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 1.38-39\u0965 \u092f\u0926\u094d\u092f\u092a\u094d\u092f\u0947\u0924\u0947 \u0928 \u092a\u0936\u094d\u092f\u0928\u094d\u0924\u093f \u0932\u094b\u092d\u094b\u092a\u0939\u0924\u091a\u0947\u0924\u0938\u0903 \u0964 \u0915\u0941\u0932\u0915\u094d\u0937\u092f\u0915\u0943\u0924\u0902 \u0926\u094b\u0937\u0902 \u092e\u093f\u0924\u094d\u0930\u0926\u094d\u0930\u094b\u0939\u0947 \u091a \u092a\u093e\u0924\u0915\u092e\u094d\u200c&nbsp; \u096538\u0964\u0964 \u0915\u0925\u0902 \u0928 \u091c\u094d\u091e\u0947\u092f\u092e\u0938\u094d\u092e\u093e\u092d\u093f\u0903 \u092a\u093e\u092a\u093e\u0926\u0938\u094d\u092e\u093e\u0928\u094d\u0928\u093f\u0935\u0930\u094d\u0924\u093f\u0924\u0941\u092e\u094d\u200c \u0964 \u0915\u0941\u0932\u0915\u094d\u0937\u092f\u0915\u0943\u0924\u0902 \u0926\u094b\u0937\u0902 \u092a\u094d\u0930\u092a\u0936\u094d\u092f\u0926\u094d\u092d\u093f\u0930\u094d\u091c\u0928\u093e\u0930\u094d\u0926\u0928 \u096539\u0964\u0964 &#8220;yady apy ete na pa\u015byanti, lobhopahata-cetasa\u1e25..I [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":477,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-97","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-38-39\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 01.38-39 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 38-39&nbsp; \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 1.38-39\u0965 \u092f\u0926\u094d\u092f\u092a\u094d\u092f\u0947\u0924\u0947 \u0928 \u092a\u0936\u094d\u092f\u0928\u094d\u0924\u093f \u0932\u094b\u092d\u094b\u092a\u0939\u0924\u091a\u0947\u0924\u0938\u0903 \u0964 \u0915\u0941\u0932\u0915\u094d\u0937\u092f\u0915\u0943\u0924\u0902 \u0926\u094b\u0937\u0902 \u092e\u093f\u0924\u094d\u0930\u0926\u094d\u0930\u094b\u0939\u0947 \u091a \u092a\u093e\u0924\u0915\u092e\u094d\u200c&nbsp; \u096538\u0964\u0964 \u0915\u0925\u0902 \u0928 \u091c\u094d\u091e\u0947\u092f\u092e\u0938\u094d\u092e\u093e\u092d\u093f\u0903 \u092a\u093e\u092a\u093e\u0926\u0938\u094d\u092e\u093e\u0928\u094d\u0928\u093f\u0935\u0930\u094d\u0924\u093f\u0924\u0941\u092e\u094d\u200c \u0964 \u0915\u0941\u0932\u0915\u094d\u0937\u092f\u0915\u0943\u0924\u0902 \u0926\u094b\u0937\u0902 \u092a\u094d\u0930\u092a\u0936\u094d\u092f\u0926\u094d\u092d\u093f\u0930\u094d\u091c\u0928\u093e\u0930\u094d\u0926\u0928 \u096539\u0964\u0964 &#8220;yady apy ete na pa\u015byanti, lobhopahata-cetasa\u1e25..I [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-38-39\/\" \/>\n<meta property=\"og:site_name\" content=\"Shrimad Bhagwat Geeta\" \/>\n<meta property=\"article:published_time\" content=\"2021-10-21T04:53:51+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-01-14T05:12:54+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2021\/12\/G50.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"276\" \/>\n\t<meta property=\"og:image:height\" content=\"183\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"CA Ravindra Ganeriwala\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"CA Ravindra Ganeriwala\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-38-39\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-38-39\/\"},\"author\":{\"name\":\"CA Ravindra Ganeriwala\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"headline\":\"Shrimadbhagwad Geeta \u2013 A Practical Approach 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