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{"id":95,"date":"2021-10-20T04:57:34","date_gmt":"2021-10-20T04:57:34","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=95"},"modified":"2023-01-14T05:10:45","modified_gmt":"2023-01-14T05:10:45","slug":"shrimadbhagwad-geeta-a-practical-approach-01-37","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-37\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (01.37)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 01.37 <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 37&nbsp; \u0964\u0964 <\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 1.37<\/strong><strong>\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0924\u0938\u094d\u092e\u093e\u0928\u094d\u0928\u093e\u0930\u094d\u0939\u093e<\/strong><strong> <\/strong><strong>\u0935\u092f\u0902<\/strong><strong> <\/strong><strong>\u0939\u0928\u094d\u0924\u0941\u0902<\/strong><strong> <\/strong><strong>\u0927\u093e\u0930\u094d\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u093e\u0928\u094d\u0938\u094d\u0935\u092c\u093e\u0928\u094d\u0927\u0935\u093e\u0928\u094d<\/strong><strong>\u200c<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0938\u094d\u0935\u091c\u0928\u0902<\/strong><strong> <\/strong><strong>\u0939\u093f<\/strong><strong> <\/strong><strong>\u0915\u0925\u0902<\/strong><strong> <\/strong><strong>\u0939\u0924\u094d\u0935\u093e<\/strong><strong> <\/strong><strong>\u0938\u0941\u0916\u093f\u0928\u0903<\/strong><strong> <\/strong><strong>\u0938\u094d\u092f\u093e\u092e<\/strong><strong> <\/strong><strong>\u092e\u093e\u0927\u0935<\/strong><strong> <\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p>&#8220;tasm\u0101n n\u0101rh\u0101 vaya\u1e3f hantu\u1e3f,<\/p>\n\n\n\n<p>dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n sa-b\u0101ndhav\u0101n..I<\/p>\n\n\n\n<p>sva-jana\u1e3f hi katha\u1e3f hatv\u0101,<\/p>\n\n\n\n<p>sukhina\u1e25 sy\u0101ma m\u0101dhava&#8221;..II<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0939\u0947 \u092e\u093e\u0927\u0935! \u0905\u0924: \u092e\u0941\u091d\u0947 \u0927\u0943\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930 \u0915\u0947 \u092a\u0941\u0924\u094d\u0930\u094b\u0902 \u0915\u094b \u0909\u0928\u0915\u0947 \u092e\u093f\u0924\u094d\u0930\u094b\u0902 \u0914\u0930 \u0938\u092e\u094d\u092c\u0928\u094d\u0927\u093f\u092f\u094b\u0902 \u0938\u0939\u093f\u0924 \u092e\u093e\u0930\u0928\u093e \u0909\u091a\u093f\u0924 \u0928\u0939\u0940 \u0932\u0917\u0924\u093e \u0939\u0948, \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0905\u092a\u0928\u0947 \u0939\u0940 \u0915\u0941\u091f\u0941\u092e\u094d\u092c\u093f\u092f\u094b\u0902 \u0915\u094b \u092e\u093e\u0930 \u0915\u0930 \u0939\u092e \u0915\u0948\u0938\u0947 \u0938\u0941\u0916\u0940 \u0939\u094b \u0938\u0915\u0924\u0947 \u0939\u0948\u0902?\u0965 \u0969\u096d\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Therefore, it is not appropriate for us to kill these relatives of Dhritraashtra who our also our brothers. How can we gain pleasure by killing our own, O Maadhava?<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>The word &#8220;tasmaat&#8221;, which means therefore, indicates the conclusion of an argument. Here, Arjuna concluded his argument to Shri Krishna in which he asserted that that he did not want to fight. To defend that argument, Arjuna provided several points: that there was no point in the war or even in living itself, that the very people that he was fighting against were the same people that made him happy, that killing his kinsmen and his well-wishers was a sin, and that there would be no joy derived in doing so.<\/p>\n\n\n\n<p>This argument was not built on any sort of rationality or logic because Arjuna came under the influence of &#8220;moha&#8221; or delusion, the delusion that personal relationships were more important in the battlefield than one&#8217;s duty. An increase in moha usually suppresses our ability to discern between what is correct and what is not. This discerning ability is called &#8220;viveka&#8221;.<\/p>\n\n\n\n<p>Imagine, if law is changed for everyone individually; what law would be left out. Remember, this is the land of Manu Neethi Chozhan. That Manu Neethi Chozhan who was ready to kill his own son because he saw that he has committed a crime, which requires capital punishment. So therefore law is the same for everyone but now Arjuna says it is different. Therefore svab\u0101ndhav\u0101n. They are my relations. And \u0938\u094d\u0935\u091c\u0928 svajana\u1e41, again svajana\u1e41, by killing my people, how can we enjoy a happy life. Therefore our happiness is more important. Dharma is not important. So we can&nbsp; sacrifice dharma for the sake of happiness. This is indirect conclusion of Arjuna; whereas Gita&#8217;s teaching is Dharma is prime. That is the conclusion of Gita. Here Arjuna says we can sacrifice Dharma for the sake of a happy life.<\/p>\n\n\n\n<p>Here&#8217;s an real world example that illustrates moha and viveka. Imagine that your brother has a drinking problem, and needs to hear from you that the addiction needs to stop. What is the right thing for you to do? It is a difficult situation because your moha and viveka come into conflict. Viveka tells you that the right thing for you to do is to intervene, but moha tells you that doing so will endanger your relationship.<\/p>\n\n\n\n<p>Another common example is that a surgeon will usually not perform an operation on a relative exactly because of this moha.<\/p>\n\n\n\n<p>Viveka is the first step in the &#8220;Saadhana Chatushthaya&#8221;, the 4-fold qualifications that are required for anyone treading on the spiritual path. Barring a few exceptions if you do not cultivate the ability to discern what is correct and what is not, your spiritual journey will never commence.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0910\u0938\u093e \u092a\u094d\u0930\u0924\u0940\u0924 \u0939\u094b\u0924\u093e \u0939\u0948 \u0915\u093f \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u0947 \u0924\u0930\u094d\u0915 \u0936\u093e\u0938\u094d\u0924\u094d\u0930 \u0938\u092e\u094d\u092e\u0924 \u0939\u0948\u0902\u0964 \u091c\u093e\u0928\u0947 \u092f\u093e \u0905\u0928\u091c\u093e\u0928\u0947 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u094b\u0902 \u0915\u093e \u0935\u093f\u092a\u0930\u0940\u0924 \u0905\u0930\u094d\u0925 \u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u0947 \u0932\u094b\u0917\u094b\u0902 \u0915\u0947 \u0915\u093e\u0930\u0923 \u0926\u0930\u094d\u0936\u0928\u0936\u093e\u0938\u094d\u0924\u094d\u0930 \u0915\u0940 \u0905\u0924\u094d\u092f\u0927\u093f\u0915 \u0939\u093e\u0928\u093f \u0939\u094b\u0924\u0940 \u0939\u0948\u0964 \u0905\u0930\u094d\u091c\u0941\u0928 \u0905\u092a\u0928\u0947 \u0926\u093f\u092f\u0947 \u0939\u0941\u092f\u0947 \u0924\u0930\u094d\u0915\u094b\u0902 \u0915\u094b \u0939\u0940 \u0938\u0939\u0940 \u0938\u092e\u091d\u0915\u0930 \u0909\u0928\u0938\u0947 \u0938\u0928\u094d\u0924\u0941\u0937\u094d\u091f \u0939\u0941\u0906 \u0907\u0938 \u0916\u0924\u0930\u0928\u093e\u0915 \u0928\u093f\u0930\u094d\u0923\u092f \u092a\u0930 \u092a\u0939\u0941\u0901\u091a\u0924\u093e \u0939\u0948 \u0915\u093f \u0909\u0938 \u0915\u094b \u0907\u0928 \u0906\u0915\u094d\u0930\u092e\u0923\u0915\u093e\u0930\u093f\u092f\u094b\u0902 \u0915\u094b \u0928\u0939\u0940\u0902 \u092e\u093e\u0930\u0928\u093e \u091a\u093e\u0939\u093f\u092f\u0947 \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u092f\u0939 \u0939\u092e\u093e\u0930\u0947 \u0939\u0940 \u092c\u0902\u0927\u0941 &#8211; \u092c\u093e\u0902\u0927\u0935 \u0939\u0948, \u092d\u0917\u0935\u093e\u0928\u094d \u092b\u093f\u0930 \u092d\u0940 \u0936\u093e\u0928\u094d\u0924 \u0930\u0939\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n<p>\u0936\u094d\u0930\u0940\u0915\u0943\u0937\u094d\u0923 \u0915\u0947 \u092e\u094c\u0928 \u0938\u0947 \u0935\u0939 \u0914\u0930 \u092d\u0940 \u0905\u0927\u093f\u0915 \u0935\u093f\u091a\u0932\u093f\u0924 \u0939\u094b\u0915\u0930 \u0909\u0928 \u0938\u0947 \u0926\u092f\u0928\u0940\u092f \u092d\u093e\u0935 \u0938\u0947 \u092a\u094d\u0930\u093e\u0930\u094d\u0925\u0928\u093e \u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u0905\u092a\u0928\u0947 \u092e\u0942\u0930\u094d\u0916\u0924\u093e\u092a\u0942\u0930\u094d\u0923 \u0928\u093f\u0930\u094d\u0923\u092f \u0915\u0940 \u092a\u0941\u0937\u094d\u091f\u093f \u091a\u093e\u0939\u0924\u093e \u0939\u0948\u0964 \u0926\u0940\u0930\u094d\u0918\u0915\u093e\u0932 \u0924\u0915 \u0938\u093e\u0925 \u092e\u0947\u0902 \u0930\u0939\u0928\u0947 \u0938\u0947 \u0926\u094b\u0928\u094b\u0902 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\u0924\u0941\u092e\u094d\u0939\u093e\u0930\u093e \u0939\u0940 \u0916\u094b\u092f\u093e \u0939\u0941\u0906 \u092c\u0947\u091f\u093e \u0939\u0948 \u0924\u094b \u0930\u093e\u091c\u093e \u0915\u094b \u0905\u0924\u094d\u092f\u0902\u0924 \u0936\u094b\u0915 \u0915\u093e \u091d\u091f\u0915\u093e \u0932\u0917\u0924\u093e \u0939\u0948 \u0914\u0930 \u0935\u0939 \u0924\u0924\u094d\u0915\u093e\u0932 \u0909\u0938 \u0915\u0947 \u092e\u0943\u0924\u094d\u092f\u0941 \u0915\u0947 \u0906\u0926\u0947\u0936 \u0915\u094b \u0935\u093e\u092a\u0938 \u0932\u0947\u0924\u093e \u0939\u0948, \u0924\u092c \u0909\u0938 \u0915\u0947 \u092a\u093f\u0924\u093e \u0915\u0939\u0924\u0947 \u0939\u0948 &#8221; \u0924\u0941\u092e\u094d\u0939\u093e\u0930\u093e \u0916\u0942\u0928 \u0916\u0942\u0928 \u0939\u0948 \u0914\u0930 \u0939\u092e\u093e\u0930\u093e \u0916\u0942\u0928 \u092a\u093e\u0928\u0940&#8221;\u0964<\/p>\n\n\n\n<p>\u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094d\u0937\u0924\u094d\u0930\u093f\u092f \u0939\u0948, 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\u0915\u0930\u0947\u0964<\/p>\n\n\n\n<p>\u0935\u093f\u0935\u0947\u0915 \u0915\u0948\u0938\u0947 \u0915\u0930\u0928\u093e \u091a\u093e\u0939\u093f\u090f, \u0907\u0938&nbsp; \u0915\u0947 \u0932\u093f\u092f\u0947 \u0936\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f \u0930\u091a\u093f\u0924 \u0935\u093f\u0935\u0947\u0915 \u091a\u0942\u0921\u093c\u093e\u092e\u0923\u093f \u0905\u0924\u094d\u092f\u0902\u0924 \u0909\u092a\u092f\u094b\u0917\u0940 \u090f\u0935\u092e \u092a\u0922\u093c\u0928\u0947 \u0932\u093e\u092f\u0915 \u092a\u0941\u0938\u094d\u0924\u0915 \u0939\u0948\u0964 \u0905\u0930\u094d\u091c\u0941\u0928 \u0905\u092d\u0940 \u092d\u0940 \u0915\u0943\u0937\u094d\u0923 \u0915\u0947 \u092e\u094c\u0928 \u0930\u0939\u0928\u0947 \u092a\u0930 \u0905\u092a\u0928\u0947 \u0928\u093f\u0930\u094d\u0923\u092f \u0915\u094b \u0906\u0917\u0947 \u092b\u093f\u0930 \u0938\u0939\u0940 \u0938\u093f\u0926\u094d\u0927 \u0915\u0930\u0928\u0947 \u0915\u0940 \u0915\u094b\u0936\u093f\u0936 \u0915\u0930\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 01.37\u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 01.37 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 37&nbsp; \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 1.37\u0965 \u0924\u0938\u094d\u092e\u093e\u0928\u094d\u0928\u093e\u0930\u094d\u0939\u093e \u0935\u092f\u0902 \u0939\u0928\u094d\u0924\u0941\u0902 \u0927\u093e\u0930\u094d\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u093e\u0928\u094d\u0938\u094d\u0935\u092c\u093e\u0928\u094d\u0927\u0935\u093e\u0928\u094d\u200c \u0964 \u0938\u094d\u0935\u091c\u0928\u0902 \u0939\u093f \u0915\u0925\u0902 \u0939\u0924\u094d\u0935\u093e \u0938\u0941\u0916\u093f\u0928\u0903 \u0938\u094d\u092f\u093e\u092e \u092e\u093e\u0927\u0935 \u0965 &#8220;tasm\u0101n n\u0101rh\u0101 vaya\u1e3f hantu\u1e3f, dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n sa-b\u0101ndhav\u0101n..I sva-jana\u1e3f hi katha\u1e3f hatv\u0101, sukhina\u1e25 sy\u0101ma m\u0101dhava&#8221;..II [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":473,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-95","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-37\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 01.37 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 37&nbsp; \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 1.37\u0965 \u0924\u0938\u094d\u092e\u093e\u0928\u094d\u0928\u093e\u0930\u094d\u0939\u093e \u0935\u092f\u0902 \u0939\u0928\u094d\u0924\u0941\u0902 \u0927\u093e\u0930\u094d\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u093e\u0928\u094d\u0938\u094d\u0935\u092c\u093e\u0928\u094d\u0927\u0935\u093e\u0928\u094d\u200c \u0964 \u0938\u094d\u0935\u091c\u0928\u0902 \u0939\u093f \u0915\u0925\u0902 \u0939\u0924\u094d\u0935\u093e \u0938\u0941\u0916\u093f\u0928\u0903 \u0938\u094d\u092f\u093e\u092e \u092e\u093e\u0927\u0935 \u0965 &#8220;tasm\u0101n n\u0101rh\u0101 vaya\u1e3f hantu\u1e3f, dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n sa-b\u0101ndhav\u0101n..I sva-jana\u1e3f hi katha\u1e3f hatv\u0101, sukhina\u1e25 sy\u0101ma m\u0101dhava&#8221;..II [&hellip;]\" \/>\n<meta property=\"og:url\" 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