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{"id":870,"date":"2022-01-21T04:49:20","date_gmt":"2022-01-21T04:49:20","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=870"},"modified":"2023-06-03T09:11:20","modified_gmt":"2023-06-03T09:11:20","slug":"shrimadbhagwad-geeta-a-practical-approach-03-36","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-36\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (03.36)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 03.36<\/strong><strong>\u0964\u0964<\/strong><strong> <\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.36 \u0964\u0964 <\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 3.36<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u0905\u0930\u094d\u091c\u0941\u0928<\/strong><strong> <\/strong><strong>\u0909\u0935\u093e\u091a\u0903<\/strong><\/p>\n\n\n\n<p><strong>\u0905\u0925<\/strong><strong> <\/strong><strong>\u0915\u0947\u0928<\/strong><strong> <\/strong><strong>\u092a\u094d\u0930\u092f\u0941\u0915\u094d\u0924\u094b\u093d\u092f\u0902<\/strong><strong> <\/strong><strong>\u092a\u093e\u092a\u0902<\/strong><strong> <\/strong><strong>\u091a\u0930\u0924\u093f<\/strong><strong> <\/strong><strong>\u092a\u0941\u0930\u0941\u0937\u0903<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0905\u0928\u093f\u091a\u094d\u091b\u0928\u094d\u0928\u092a\u093f<\/strong><strong> <\/strong><strong>\u0935\u093e\u0930\u094d\u0937\u094d\u0923\u0947\u092f<\/strong><strong> <\/strong><strong>\u092c\u0932\u093e\u0926\u093f\u0935<\/strong><strong> <\/strong><strong>\u0928\u093f\u092f\u094b\u091c\u093f\u0924\u0903<\/strong><strong>&nbsp; <\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p>&#8220;arjuna uv\u0101ca,<\/p>\n\n\n\n<p>atha kena prayukto &#8216;ya\u1e3f,<\/p>\n\n\n\n<p>p\u0101pa\u1e3f carati p\u016bru\u1e63a\u1e25..\u0964<\/p>\n\n\n\n<p>anicchann api v\u0101r\u1e63\u1e47eya,<\/p>\n\n\n\n<p>bal\u0101d iva niyojita\u1e25&#8221;..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0905\u0930\u094d\u091c\u0941\u0928 \u0928\u0947 \u0915\u0939\u093e &#8211; \u0939\u0947 \u0935\u0943\u0937\u094d\u0923\u093f\u0935\u0902\u0936\u0940! \u092e\u0928\u0941\u0937\u094d\u092f \u0928 \u091a\u093e\u0939\u0924\u0947 \u0939\u0941\u090f \u092d\u0940 \u0915\u093f\u0938 \u0915\u0940 \u092a\u094d\u0930\u0947\u0930\u0923\u093e \u0938\u0947 \u092a\u093e\u092a-\u0915\u0930\u094d\u092e \u0915\u0930\u0924\u093e \u0939\u0948, \u092f\u0927\u092a\u093f \u090e\u0938\u093e \u0932\u0917\u0924\u093e \u0939\u0948 \u0915\u093f \u0909\u0938\u0947 \u092c\u0932-\u092a\u0942\u0930\u094d\u0935\u0915 \u092a\u093e\u092a-\u0915\u0930\u094d\u092e \u0915\u0947 \u0932\u093f\u092f\u0947 \u092a\u094d\u0930\u0947\u0930\u093f\u0924 \u0915\u093f\u092f\u093e \u091c\u093e \u0930\u0939\u093e \u0939\u0948\u0965\u0969\u096c\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Arjuna said:<\/p>\n\n\n\n<p>Then, what compels people to commit sin against their wishes, O Vaarshneya, as if commanded forcefully?<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>In the last shloka, Shri Krishna completed his teaching of karmayoga. But Arjuna was not satisfied. He was listening attentively and wanted to know more details around the obstacles to karmayoga, how to spot them and how to get rid of them.<\/p>\n\n\n\n<p>Therefore Arjuna asks, in spite of knowing what is right and wrong; how come human beings, the intelligent human beings, the so-called roof and crown of the creation, how the human beings commit mistake. So, therefore, anicchannapi even though he does not want to be an evil person; even though he does want to be a dh\u0101rmic person only; how come a person p\u0101pa\u1e43 carati; commits adharma;<\/p>\n\n\n\n<p>It is a wonderful question, because as we have seen earlier, obstacles to karmayoga pop up when we least expect them. Therefore, a deeper understanding of the obstacles is needed to fully overcome them. Note that Arjuna addresses Shri Krishna as &#8220;vaarshneya&#8221;, which means a member of the Vrishni dynasty.<\/p>\n\n\n\n<p>Even in simple matters like our food intake, we face obstacles. Most of us are smart enough to know that foods containing a lot of oil and sugar are not good for us. But when we see our favourite dessert in front of us, we are propelled to eat it. All our intellect stops functioning. Well educated people, under the influence of greed, commit all kinds of scams today.<\/p>\n\n\n\n<p>There is an interesting statement made by Duryodhana in the Mahabharata. Dury\u014ddhan\u0101 said; &#8220;jan\u0101mi dharma, na ca me prav\u1e5btti;&#8221; I know what is dharma, I am not able to follow; &#8220;jan\u0101mi adharmam, na cha me niv\u1e5btti;&#8221; I clearly know what is adharma; but I exactly religiously do that only; so why do I do that;<\/p>\n\n\n\n<p>There seems to be some kind of a devil; some kind of powerful force within me, which makes me act against my own conscious.He says that even he knows that his actions are wrong, but there is something inside him that forces him to carry out those actions. This means that even a strong intellect is not necessarily able to check our behaviour.<\/p>\n\n\n\n<p>That is why Dayananda swami beautifully says: We need not enlist the values to anyone; because very human being knows what are the dos and what are they don&#8217;t. Even a thief knows that stealing is wrong; how do you know? Because he knows stealing is wrong; he is doing that secretly.&nbsp; If he considers stealing is not wrong, he would have just walked in and taken it and not only that, the most interesting thing is two thieves stole money from a house; and they have got the money; lot of currency; they wanted to divide; and it was night; they were tired and sleepy and they decided that they will sleep somewhere and divide later; we will share it; they slept. Then out of the two thieves; one of the thieves, in the night took the whole money and ran; then the second thief woke up and said that &#8216;that thief&#8217; stole my money and ran. Now even a thief does not want, even the stolen money to be stolen; who does not know stealing is wrong; satyam vadha, should we teach; everybody knows the value. Therefore, ignorance of values is not a problem. Everybody knows karma y\u014dga; everybody knows dharma; everybody knows the values; but the problem is everyone knows it is wrong; but he cannot avoid that; like a doctor who can just talk on the evils of smoking with a cigarette in the mouth; he knows it is wrong; but he is not able to leave.<\/p>\n\n\n\n<p>Therefore what is that force which makes a person violates dharma in spite of his desire to be noble.<\/p>\n\n\n\n<p>We all have a conscience that makes us feel remorseful while committing a sin. The conscience is grounded in the fact that God is the abode of virtue, and as his fragments, we all have an innate attraction for virtue and goodness. The goodness that is the nature of the soul gives rise to the voice of conscience. Thus, we cannot make the excuse that we did not know stealing, swindling, libel, extortion, murder, oppression, and corruption are sinful activities. We intuitively know these deeds to be sinful, and yet we commit such acts, as if some strong force impels to do them. Arjun wishes to know what that strong force is.<\/p>\n\n\n\n<p>&nbsp;In the final portion of the third chapter, Shri Krishna responds to Arjuna&#8217;s doubt to describe the obstacles in detail and the method to control their influence on us.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u092a\u0939\u0932\u0947 \u092d\u0917\u0935\u093e\u0928\u094d \u0936\u092c\u094d\u0926 \u0915\u093e \u0905\u0930\u094d\u0925 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902\u0964 \u0938\u092e\u094d\u092a\u0942\u0930\u094d\u0923 \u0910\u0936\u094d\u0935\u0930\u094d\u092f, \u0927\u0930\u094d\u092e, \u092f\u0936, \u0932\u0915\u094d\u0937\u094d\u092e\u0940, \u0935\u0948\u0930\u093e\u0917\u094d\u092f, \u0914\u0930 \u092e\u094b\u0915\u094d\u0937 \u0907\u0928 \u091b\u0903 \u0915\u093e \u0928\u093e\u092e \u092d\u0917 \u0939\u0948 \u092f\u0939 \u0910\u0936\u094d\u0935\u0930\u094d\u092f \u0906\u0926\u093f \u091b\u0939\u094b\u0902 \u0917\u0941\u0923 \u092c\u093f\u0928\u093e \u092a\u094d\u0930\u0924\u093f\u092c\u0928\u094d\u0927 \u0915\u0947 \u0938\u092e\u094d\u092a\u0942\u0930\u094d\u0923\u0924\u093e \u0938\u0947 \u091c\u093f\u0938 \u0935\u093e\u0938\u0941\u0926\u0947\u0935 \u092e\u0947\u0902 \u0938\u0926\u093e \u0930\u0939\u0924\u0947 \u0939\u0948\u0902\u0964 \u0924\u0925\u093e \u0909\u0924\u094d\u092a\u0924\u094d\u0924\u093f \u0914\u0930 \u092a\u094d\u0930\u0932\u092f \u0915\u094b \u092d\u0942\u0924\u094b\u0902 \u0915\u0947 \u0906\u0928\u0947 \u0914\u0930 \u091c\u093e\u0928\u0947 \u0915\u094b \u090f\u0935\u0902 \u0935\u093f\u0926\u094d\u092f\u093e \u0914\u0930 \u0905\u0935\u093f\u0926\u094d\u092f\u093e \u0915\u094b \u091c\u094b \u091c\u093e\u0928\u0924\u093e \u0939\u0948 \u0909\u0938 \u0915\u093e \u0928\u093e\u092e \u092d\u0917\u0935\u093e\u0928\u094d \u0939\u0948 \u0905\u0924\u0903 \u0909\u0924\u094d\u092a\u0924\u094d\u0924\u093f \u0906\u0926\u093f \u0938\u092c 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\u0939\u0943\u0926\u092f \u092e\u0947\u0902 \u0909\u0938 \u0905\u0928\u0948\u0924\u093f\u0915 \u0915\u093e\u0930\u094d\u092f \u0915\u0947 \u092a\u094d\u0930\u0924\u093f \u092d\u092f \u0914\u0930 \u0926\u094b\u0937 \u0915\u093e \u092d\u093e\u0935 \u092d\u0940 \u092c\u0928\u093e \u0930\u0939\u0924\u093e \u0939\u0948, \u0907\u0938\u0932\u093f\u090f \u0935\u0939 \u091a\u094b\u0930\u0940 \u091b\u0941\u092a\u0947 \u0935\u0939 \u0915\u093e\u0930\u094d\u092f \u0915\u0930\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u090f\u0915 \u0917\u0932\u0924 \u0915\u093e\u0930\u094d\u092f \u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u093e \u0905\u092a\u0928\u0947 \u0917\u0932\u0924 \u0915\u093e\u0930\u094d\u092f\u094b\u0902 \u0915\u0940 \u0926\u0947\u0916\u092d\u093e\u0932 \u092f\u093e \u0930\u0915\u094d\u0937\u093e \u0915\u0947 \u0932\u093f\u090f \u092d\u0940 \u0917\u0932\u0924 \u0915\u093e\u0930\u094d\u092f \u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u0947 \u0915\u094b \u0928\u0939\u0940 \u091a\u0941\u0928\u0924\u093e\u0964 \u0915\u093e\u0932\u093e \u092c\u093e\u091c\u093e\u0930\u0940 \u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u093e, \u092d\u094d\u0930\u0937\u094d\u091f\u093e\u091a\u093e\u0930 \u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u093e, \u091a\u094b\u0930\u0940 \u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u093e \u092f\u093e \u0905\u0928\u0948\u0924\u093f\u0915 \u0915\u093e\u0930\u094d\u092f \u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u093e, \u0909\u0938 \u0915\u093e\u0930\u094d\u092f \u0938\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0935\u0938\u094d\u0924\u0941 \u0915\u094b \u0905\u092a\u0928\u0940 \u092e\u093e\u0928\u0924\u093e \u0939\u0948 \u0914\u0930 \u0909\u0938 \u0915\u0947 \u0932\u093f\u090f \u0908\u092e\u093e\u0928\u0926\u093e\u0930 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0915\u094b \u0916\u094b\u091c\u0924\u093e \u0939\u0948 \u091c\u094b \u0909\u0938 \u0915\u0947 \u0915\u093e\u092e \u092e\u0947\u0902 \u0939\u093e\u0925 \u092c\u091f\u093e\u090f\u0964<\/p>\n\n\n\n<p>\u0910\u0938\u0947 \u0938\u0948\u0902\u0915\u0921\u093c\u094b \u0909\u0926\u093e\u0939\u0930\u0923 \u0939\u092e\u093e\u0930\u0947 \u092a\u093e\u0938 \u0939\u0948, \u0939\u0930 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0915\u0947 \u0905\u0902\u0926\u0930 \u0909\u0938 \u0915\u0947 \u091c\u094d\u091e\u093e\u0928, \u0938\u0902\u0938\u094d\u0915\u093e\u0930 \u090f\u0935\u092e \u0909\u0938 \u0915\u0940 \u0932\u093e\u0932\u0938\u093e \u0915\u0947 \u0924\u0940\u0928 \u0935\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093f \u0938\u0902\u0918\u0930\u094d\u0937 \u0915\u0930\u0924\u0947 \u0930\u0939\u0924\u0947 \u0939\u0948, \u0928\u093f\u0924\u094d\u092f \u0909\u0938 \u0915\u094b \u0926\u0947\u0916\u0924\u093e \u0939\u0948 \u0915\u093f\u0902\u0924\u0941 \u0935\u094b \u0905\u0915\u0930\u094d\u0924\u093e \u0939\u0948 \u0905\u0924\u0903 \u0938\u093e\u0915\u094d\u0937\u0940 \u092d\u093e\u0935 \u0938\u0947 \u0938\u092c \u0926\u0947\u0916\u0924\u093e \u0939\u0948\u0964 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0915\u094b \u0938\u0943\u0937\u094d\u091f\u093f \u092f\u091c\u094d\u091e \u091a\u0915\u094d\u0930 \u0915\u094b \u091a\u0932\u093e\u0928\u093e \u0939\u0948\u0964 *\u0906\u092a \u0938\u092c \u0915\u0941\u091b \u091c\u093e\u0928\u0924\u0947 \u0939\u0941\u090f \u092d\u0940 \u0915\u093f \u0915\u093f\u0938 \u092a\u0930\u093f\u0938\u094d\u0925\u093f\u0924\u093f \u092e\u0947\u0902 \u0915\u094d\u092f\u093e \u0915\u0930\u0928\u093e \u091a\u093e\u0939\u093f\u092f\u0947 \u0914\u0930 \u0915\u093f\u0938 \u0915\u0947 \u0926\u0935\u093e\u092c \u092e\u0947\u0902 \u0906\u0938\u0915\u094d\u0924 \u0914\u0930 \u0905\u0935\u093f\u0935\u0947\u0915\u092a\u0942\u0930\u094d\u0923 \u0915\u093e\u0930\u094d\u092f \u0915\u0930 \u091c\u093e\u0924\u0947 \u0939\u0948, \u092f\u0939 \u091c\u093e\u0928\u0928\u093e \u092c\u0939\u0941\u0924 \u091c\u0930\u0942\u0930\u0940 \u0939\u0948\u0964 \u0915\u0930\u094d\u0924\u0935\u094d\u092f \u0926\u094d\u0935\u093e\u0930\u093e \u0938\u094d\u0935\u0927\u0930\u094d\u092e \u0915\u093e \u092a\u093e\u0932\u0928 \u092d\u0940 \u0924\u092d\u0940 \u0915\u0930 \u0938\u0915\u0924\u0947 \u0939\u0948 \u091c\u092c \u0906\u092a \u0915\u093f\u0938\u0940 \u0915\u0947 \u0926\u0935\u093e\u092c \u092e\u0947\u0902 \u0928 \u0939\u094b\u0964<\/p>\n\n\n\n<p>\u0905\u092c \u092d\u0917\u0935\u093e\u0928\u094d \u0906\u0917\u0947 \u0915\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u0947 \u092a\u094d\u0930\u0936\u094d\u0928 \u0915\u093e \u0909\u0924\u094d\u0924\u0930 \u0926\u0947\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n<p>\u0964\u0964\u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u09643.36\u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 03.36\u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.36 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.36\u0965 \u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a\u0903 \u0905\u0925 \u0915\u0947\u0928 \u092a\u094d\u0930\u092f\u0941\u0915\u094d\u0924\u094b\u093d\u092f\u0902 \u092a\u093e\u092a\u0902 \u091a\u0930\u0924\u093f \u092a\u0941\u0930\u0941\u0937\u0903 \u0964 \u0905\u0928\u093f\u091a\u094d\u091b\u0928\u094d\u0928\u092a\u093f \u0935\u093e\u0930\u094d\u0937\u094d\u0923\u0947\u092f \u092c\u0932\u093e\u0926\u093f\u0935 \u0928\u093f\u092f\u094b\u091c\u093f\u0924\u0903&nbsp; \u0965 &#8220;arjuna uv\u0101ca, atha kena prayukto &#8216;ya\u1e3f, p\u0101pa\u1e3f carati p\u016bru\u1e63a\u1e25..\u0964 anicchann api v\u0101r\u1e63\u1e47eya, bal\u0101d iva [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":871,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-870","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-36\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 03.36\u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.36 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.36\u0965 \u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a\u0903 \u0905\u0925 \u0915\u0947\u0928 \u092a\u094d\u0930\u092f\u0941\u0915\u094d\u0924\u094b\u093d\u092f\u0902 \u092a\u093e\u092a\u0902 \u091a\u0930\u0924\u093f \u092a\u0941\u0930\u0941\u0937\u0903 \u0964 \u0905\u0928\u093f\u091a\u094d\u091b\u0928\u094d\u0928\u092a\u093f \u0935\u093e\u0930\u094d\u0937\u094d\u0923\u0947\u092f \u092c\u0932\u093e\u0926\u093f\u0935 \u0928\u093f\u092f\u094b\u091c\u093f\u0924\u0903&nbsp; \u0965 &#8220;arjuna uv\u0101ca, atha kena prayukto &#8216;ya\u1e3f, p\u0101pa\u1e3f carati p\u016bru\u1e63a\u1e25..\u0964 anicchann api v\u0101r\u1e63\u1e47eya, bal\u0101d iva [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-36\/\" \/>\n<meta property=\"og:site_name\" content=\"Shrimad Bhagwat Geeta\" \/>\n<meta property=\"article:published_time\" content=\"2022-01-21T04:49:20+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-06-03T09:11:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/01\/G26.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1186\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"CA Ravindra Ganeriwala\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"CA Ravindra Ganeriwala\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-36\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-36\/\"},\"author\":{\"name\":\"CA Ravindra Ganeriwala\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"headline\":\"Shrimadbhagwad 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