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{"id":849,"date":"2022-01-18T04:58:14","date_gmt":"2022-01-18T04:58:14","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=849"},"modified":"2023-06-03T09:00:17","modified_gmt":"2023-06-03T09:00:17","slug":"shrimadbhagwad-geeta-a-practical-approach-03-32","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-32\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (03.32)"},"content":{"rendered":"\n

\u0964\u0964 Shrimadbhagwad Geeta <\/strong>\u0964\u0964 A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  03.32<\/strong>\u0964\u0964<\/strong> <\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    03.32 \u0964\u0964  <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong>\u200d<\/strong>\u092d\u0917\u0935\u0926\u094d<\/strong>\u200d<\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 3.32<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u092f\u0947<\/strong> <\/strong>\u0924\u094d\u0935\u0947\u0924\u0926\u092d\u094d\u092f\u0938\u0942\u092f\u0928\u094d\u0924\u094b<\/strong> <\/strong>\u0928\u093e\u0928\u0941\u0924\u093f\u0937\u094d\u0920\u0928\u094d\u0924\u093f<\/strong> <\/strong>\u092e\u0947<\/strong> <\/strong>\u092e\u0924\u092e\u094d<\/strong>\u200c<\/strong> <\/strong>\u0964<\/strong><\/p>\n\n\n\n

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“ye tv etad abhyas\u016byanto,<\/p>\n\n\n\n

n\u0101nuti\u1e63\u1e6dhanti me matam..\u0964<\/p>\n\n\n\n

sarva-j\u00f1\u0101na-vim\u016b\u1e0dh\u0101\u1e3fs t\u0101n,<\/p>\n\n\n\n

viddhi na\u1e63\u1e6d\u0101n acetasa\u1e25”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong> <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

But those who object to this teaching and do not follow it, they are confused in all of their knowledge. Know those people who are devoid of discrimination to be ruined.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

In this verse Krishna talks about those who refuse to follow, there are so many people who refuse to follow this teaching. Refusal to follow is easier; following is always difficult; not following is always easier; you know why, because when we do not follow the teaching; it means we are leading a life according to our own whims and fancies; an instinctive life;a let-go life.<\/p>\n\n\n\n

These people are indiscriminate people; they do not have the rational faculty; they do not learn from their experience; they are unintelligent people, because when the \u015b\u0101str\u0101 prescribes certain disciplines you can look at it positively or negatively. Positively you can take it as a prescription given by the \u015b\u0101str\u0101 for our own spiritual health; like doctor’s health prescription.<\/p>\n\n\n\n

It is always easier to go by our instincts, which life is called prak\u1e5bta life; prak\u1e5bta means doing to the prak\u1e5bti; whereas karma y\u014dga is teaching us to go by \u015b\u0101str\u0101 propriety, \u015b\u0101str\u0101 vidhi ni\u1e63edha\u1e25; it is a sa\u1e43sk\u1e5bta life. And to follow a sa\u1e41sk\u1e5bta life, I have to always fight against my own nature; always karma y\u014dga is swimming against the tide; uphill task.<\/p>\n\n\n\n

Krishna warns Arjuna you understand all such people are destroyed spiritually; they are lost spiritually; they have lost one precious life;  I do not know when my next chance is; therefore Arjuna you decide which category you want to be.<\/p>\n\n\n\n

Shri Krishna urged us to resolve all our objections to the teaching so that we may be able to incorporate it into our lives. But even if we overcome our philosophical objections, most of us will still find it difficult to follow the practice of karmayoga. Shri Krishna therefore begins to explain what prevents us from adopting karmayoga, and consequently, how we can tackle those obstacles.<\/p>\n\n\n\n

The primary obstacle to karmayoga is our stock of vaasanaas. Once a person is under the influence of vaasanaas, their actions will be prompted by selfish motives. These motives are expressed as negative emotions such as jealousy: “I will do things to make others jealous”, or out of anger: “I will destroy this person”, or greed: “I will earn so much even if it means I compromise on ethics”. Some people even pass on negative motives to their children, e.g. “I was not able to destroy this family, so you go ahead and do it, my son”.<\/p>\n\n\n\n

Now, when we dwell in negative emotions such as jealousy, anger, greed etc., our intellect knows that what we are doing is wrong. But since our vaasanaas have overpowered the intellect, it does not function and so we follow a wrong path. We are then ruined because we are going against the laws of nature. What would happen if we disregarded the law of gravity? We would perish. A similar fate exists if we do not pursue karmayoga.<\/p>\n\n\n\n

One of the persistent defects of the material intellect is pride. Due to pride, whatever the intellect cannot comprehend at present, it often rejects as incorrect. Though Shree Krishna\u2019s teachings are presented by the omniscient Lord for the welfare of the souls, people still find fault in them, such as, \u201cWhy is God asking everything to be offered to him? Is he greedy? Is he an egotist that he asks Arjun to worship him?\u201d Shree Krishna says that such people are achetasa\u1e25, or \u201cdevoid of discrimination,\u201d because they cannot distinguish between the pure and the impure, the righteous and the unrighteous, the Creator and the created, the Supreme Master and the servant. Such people \u201cbring about their own ruin,\u201d because they reject the path to eternal salvation and keep rotating in the cycle of life and death.<\/p>\n\n\n\n

So the question is : how exactly do vaasanaas cause us not follow karmayoga? Shri Krishna covers this topic next.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 3.32\u0964\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  03.32\u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    03.32 \u0964\u0964   \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.32\u0965 \u092f\u0947 \u0924\u094d\u0935\u0947\u0924\u0926\u092d\u094d\u092f\u0938\u0942\u092f\u0928\u094d\u0924\u094b \u0928\u093e\u0928\u0941\u0924\u093f\u0937\u094d\u0920\u0928\u094d\u0924\u093f \u092e\u0947 \u092e\u0924\u092e\u094d\u200c \u0964 \u0938\u0930\u094d\u0935\u091c\u094d\u091e\u093e\u0928\u0935\u093f\u092e\u0942\u0922\u093e\u0902\u0938\u094d\u0924\u093e\u0928\u094d\u0935\u093f\u0926\u094d\u0927\u093f \u0928\u0937\u094d\u091f\u093e\u0928\u091a\u0947\u0924\u0938\u0903 \u0965 “ye tv etad abhyas\u016byanto, n\u0101nuti\u1e63\u1e6dhanti me matam..\u0964 sarva-j\u00f1\u0101na-vim\u016b\u1e0dh\u0101\u1e3fs t\u0101n, viddhi na\u1e63\u1e6d\u0101n acetasa\u1e25”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  \u092a\u0930\u0928\u094d\u0924\u0941 \u091c\u094b \u092e\u0928\u0941\u0937\u094d\u092f \u0908\u0930\u094d\u0937\u094d\u092f\u093e\u0935\u0936 […]<\/p>\n","protected":false},"author":1,"featured_media":850,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-849","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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