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{"id":820,"date":"2022-01-14T04:53:53","date_gmt":"2022-01-14T04:53:53","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=820"},"modified":"2023-05-27T06:05:37","modified_gmt":"2023-05-27T06:05:37","slug":"shrimadbhagwad-geeta-a-practical-approach-03-26","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-26\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (03.26)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 03.26\u0964\u0964 <\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.26 \u0964\u0964 <\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 3.26<\/strong><strong>\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0928<\/strong><strong> <\/strong><strong>\u092c\u0941\u0926\u094d\u0927\u093f\u092d\u0947\u0926\u0902<\/strong><strong> <\/strong><strong>\u091c\u0928\u092f\u0947\u0926\u091c\u094d\u091e\u093e\u0928\u093e\u0902<\/strong><strong> <\/strong><strong>\u0915\u0930\u094d\u092e\u0938\u0919\u093f\u094d\u0917\u0928\u093e\u092e\u094d<\/strong><strong>\u200c<\/strong><strong> <\/strong><strong>\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u091c\u094b\u0937\u092f\u0947\u0924\u094d\u0938\u0930\u094d\u0935\u0915\u0930\u094d\u092e\u093e\u0923\u093f<\/strong><strong> <\/strong><strong>\u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094d\u092f\u0941\u0915\u094d\u0924\u0903<\/strong><strong> <\/strong><strong>\u0938\u092e\u093e\u091a\u0930\u0928\u094d<\/strong><strong>\u200c<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p>&#8216;na buddhi-bheda\u1e3f janayed,<\/p>\n\n\n\n<p>aj\u00f1\u0101n\u0101\u1e3f karma-sa\u0144gin\u0101m..\u0964<\/p>\n\n\n\n<p>jo\u1e63ayet sarva-karm\u0101\u1e47i,<\/p>\n\n\n\n<p>vidv\u0101n yukta\u1e25 sam\u0101caran&#8221;..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0935\u093f\u0926\u094d\u0935\u093e\u0928 \u092e\u0939\u093e\u092a\u0941\u0930\u0942\u0937 \u0915\u094b \u091a\u093e\u0939\u093f\u090f \u0915\u093f \u0935\u0939 \u092b\u093c\u0932 \u0915\u0940 \u0907\u091a\u094d\u091b\u093e \u0935\u093e\u0932\u0947 (\u0938\u0915\u093e\u092e-\u0915\u0930\u094d\u092e\u0940) \u0905\u091c\u094d\u091e\u093e\u0928\u0940 \u092e\u0928\u0941\u0937\u094d\u092f\u094b\u0902 \u0915\u094b \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u0947 \u0938\u0947 \u0930\u094b\u0915\u0947 \u0928\u0939\u0940 \u091c\u093f\u0938 \u0938\u0947 \u0909\u0928\u0915\u0940 \u092c\u0941\u0926\u094d\u0927\u093f \u092d\u094d\u0930\u092e\u093f\u0924 \u0928 \u0939\u094b, \u092c\u0932\u094d\u0915\u093f \u0938\u094d\u0935\u092f\u0902 \u0915\u0930\u094d\u0924\u0935\u094d\u092f-\u0915\u0930\u094d\u092e \u0915\u094b \u092d\u0932\u0940-\u092a\u094d\u0930\u0915\u093e\u0930 \u0938\u0947 \u0915\u0930\u0924\u093e \u0939\u0941\u0906 \u0909\u0928 \u0938\u0947 \u092d\u0940 \u092d\u0932\u0940-\u092d\u093e\u0901\u0924\u093f \u0915\u0930\u093e\u0924\u0947 \u0930\u0939\u0928\u093e \u091a\u093e\u0939\u093f\u092f\u0947 \u0965 \u0968\u096c\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>No wise individual should create confusion in the minds of ignorant people who are attached to action. He should engage them in all actions, himself performing them diligently.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>Krishna gives an important advice to a j\u00f1\u0101ni; even though j\u00f1\u0101ni does not require this advice, he knows it; but still Krishna clarifies in this sl\u014dk\u0101; this is an another important sl\u014dk\u0101 which Sankaracharya often quotes. An aj\u00f1\u0101ni, a self-ignorant person, should perform karma or action because action alone is the method of purifying the mind.<\/p>\n\n\n\n<p><strong>Vedais ca sarvair aham eva vedyah.<\/strong> That is the end of all Vedic rituals. All rituals, all performances of sacrifices, and everything that is put into the Vedas, including all direction for material activities, are meant for understanding consciousness, who is the ultimate goal of life. But because the conditioned souls do not know anything beyond sense gratification, they study the Vedas to that end. But through fruitive activities and sense gratification regulated by the Vedic rituals one is gradually elevated to selfless consciousness. Therefore a realized soul in selfless consciousness should not disturb others in their activities or understanding, but he should act by showing how the results of all work can be dedicated to the service of Krishna.<\/p>\n\n\n\n<p>Usually, people in material consciousness consider only two options. Either they are willing to work hard for fruitive results or they wish to give up all exertions on the plea that all works are laborious, painful, and wrought with evil. Between these, working for results is far superior to the escapist approach. Hence, the spiritually wise in Vedic knowledge should inspire the ignorant to perform their duties with attentiveness and care. If the minds of the ignorant become disturbed and unsettled then they may lose faith in working altogether, and with actions stopped and knowledge not arising, the ignorant will lose out from both sides.<\/p>\n\n\n\n<p>The learned selfless conscious person may act in such a way that the ignorant person working for sense gratification may learn how to act and how to behave. Although the ignorant man is not to be disturbed in his activities, a slightly developed selfless conscious person may directly be engaged in the service of the Lord without waiting for other Vedic formulas. For this fortunate man there is no need to follow the Vedic rituals, because by direct selfless consciousness one can have all the results one would otherwise derive from following one&#8217;s prescribed duties.<\/p>\n\n\n\n<p>Great persons have greater responsibility because common people follow them. So Shree Krishna urges that wise people should not perform any actions or make any utterances that lead the ignorant toward downfall. meaning the ignorant should not be asked to abandon duties by giving superior instructions they are not qualified to understand but to motivate them to do work hard for purity.<\/p>\n\n\n\n<p>Therefore Krishna says&nbsp; sam\u0101caran j\u014d\u1e63ay\u0113t; a grihastha j\u00f1\u0101ni should persuade not by mere verbal advice. But himself doing; therefore \u015aankar\u0101c\u0101rya does not require any p\u016bja; according to \u015b\u0101str\u0101, a sany\u0101si does not require any physical p\u016bja; even if he wants to do p\u016bja, it is enough if he does m\u0101nasa p\u016bja; vigraha p\u016bja, is not at all required for a sany\u0101si; if the \u015aankar\u0101c\u0101ryas in the mathom, they are doing, it is only to set an example because visitors are there; therefore Krishna says; Sam\u0101caran, means himself performing those acts, and that too how should he act, not out of duty, but yukta\u1e25, with involvement, with commitment, whole heartedly, himself performing action wholeheartedly, the j\u00f1\u0101ni must persuade others also to act.<\/p>\n\n\n\n<p>In the previous shloka, Shri Krishna asked Arjuna to follow a &#8220;live and let live&#8221; approach towards other people in this world who have not yet realized the extent of their attachments. In this shloka, Shri Krishna provides the reason behind that statement. We shall first look at an example in this regard.<\/p>\n\n\n\n<p>Consider a car going at a fast speed on a major highway. Other cars on the highway are going equally as fast. The car contains a driver and one passenger who have divided the responsibilities equally : the driver is in charge of driving, and the passenger is in charge of navigation and directions. The passenger keeps the driver informed of where to turn, how much time is left before the next food break and so on.<\/p>\n\n\n\n<p>Now in the middle of the journey, the passenger realizes that they are on the wrong highway. What is the best course of action for the passenger? If he says to the driver &#8220;Stop! We have to turn back!&#8221; it could unsettle the driver and potentially cause a major accident on the highway. Instead he choses to gently inform the driver to take the next exit, stop for a few minutes in a safe area, and then figure out how to get back on the proper highway.<\/p>\n\n\n\n<p>Similarly, when working with other people, the practitioner of karmayoga should continue to perform actions diligently instead of preaching to others about karmayoga, in other words, change their way of doing action. There will always be a tendency to misinterpret the message of karmayoga if we begin preaching it to others. As evidence, note that even Arjuna had incorrectly assumed that one should give up actions altogether.<\/p>\n\n\n\n<p>Therefore, this shloka advises us to act diligently, and let others act to the best of their ability, and not to unsettle them in any way.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0938\u0943\u0937\u094d\u091f\u093f \u092f\u091c\u094d\u091e \u091a\u0915\u094d\u0930 \u0928\u093f\u0930\u0902\u0924\u0930 \u091a\u0932\u0924\u093e \u0930\u0939\u0947, \u0907\u0938\u0932\u093f\u090f \u091c\u094d\u091e\u093e\u0928\u0940 \u092a\u0941\u0930\u0941\u0937 \u0915\u093e \u0915\u0930\u094d\u0924\u0935\u094d\u092f \u0939\u0948 \u0915\u093f \u0935\u0939 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0915\u0940 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u092e\u0947\u0902 \u091c\u094b \u0905\u091c\u094d\u091e\u093e\u0928\u0940 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\u0915\u093e \u092e\u093e\u0930\u094d\u0917 \u0915\u0930\u094d\u092e \u0915\u0947 \u0930\u093e\u0938\u094d\u0924\u0947 \u0938\u0947 \u0939\u0940 \u0924\u092f \u0939\u094b\u0917\u093e, \u092f\u0939 \u0915\u092d\u0940 \u0905\u091c\u094d\u091e\u093e\u0928\u0940 \u0915\u0947 \u0905\u0915\u0930\u094d\u092e \u092f\u093e \u0906\u0932\u0938\u094d\u092f \u0938\u0947 \u0924\u092f \u0928\u0939\u0940\u0902 \u0939\u094b\u0917\u093e\u0964<\/p>\n\n\n\n<p>\u0938\u093e\u092e\u093e\u0928\u094d\u092f \u091c\u0928 \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u0947 \u0915\u094b \u092a\u094d\u0930\u0947\u0930\u093f\u0924 \u0915\u0930\u094d\u0924\u093e \u092d\u093e\u0935 \u0938\u0947 \u092f\u093e \u0915\u0930\u094d\u092e\u092b\u0932 \u0915\u0940 \u0906\u0936\u093e \u0938\u0947 \u0915\u0930\u0924\u093e \u0939\u0948\u0964 \u0907\u0938 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0935\u0939 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u090f\u0935\u0902 \u092e\u093e\u092f\u093e \u0915\u0947 \u0935\u0936 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\u0909\u0928\u094d\u0939\u0947\u0902 \u0915\u093f\u0938\u0940 \u0915\u094b \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u0947 \u0938\u0947 \u0930\u094b\u0915\u0928\u0947 \u0915\u093e \u0905\u0927\u093f\u0915\u093e\u0930 \u0928\u0939\u0940 \u0939\u0948 \u090f\u0935\u092e \u092f\u0926\u093f \u0935\u094b \u0938\u094d\u0935\u092f\u092e \u0915\u094b \u0936\u094d\u0930\u0947\u0937\u094d\u0920 \u092e\u093e\u0928\u0924\u0947 \u0939\u0948 \u0924\u094b \u0909\u0928 \u0915\u093e \u0928\u093f\u0937\u094d\u0915\u093e\u092e \u0915\u093e\u0930\u094d\u092f \u0909\u0928 \u092e\u0947\u0902 \u0905\u0939\u092e \u0915\u0940 \u0935\u0943\u0926\u094d\u0927\u093f \u0915\u0930\u0947\u0917\u093e\u0964 \u0909\u0928 \u0915\u0947 \u0915\u093e\u0930\u094d\u092f \u0936\u0948\u0932\u0940 \u0938\u092e\u093e\u091c \u092e\u0947 \u0906\u091a\u0930\u0923 \u0915\u093e \u0906\u0927\u093e\u0930 \u0939\u094b\u0917\u0940 \u0914\u0930 \u0938\u092e\u093e\u091c \u0915\u0947 \u0905\u0928\u094d\u092f \u0932\u094b\u0917\u094b \u0915\u094b \u0905\u0928\u0941\u0936\u0930\u0923 \u0915\u0930\u0928\u0947 \u0915\u094b \u092a\u094d\u0930\u0947\u0930\u093f\u0924 \u0915\u0930\u0947\u0917\u0940\u0964<\/p>\n\n\n\n<p>\u0915\u0930\u094d\u092e \u0915\u093e \u091c\u0940\u0935\u0928 \u0915\u0947 \u0938\u093e\u0925 \u0907\u0924\u0928\u093e \u0905\u0927\u093f\u0915 \u092e\u0939\u0924\u094d\u0935 \u0939\u0948 \u0915\u093f \u0915\u0930\u094d\u092e \u0939\u0940 \u091c\u0940\u0935\u0928 \u0939\u0948 \u0905\u0928\u094d\u092f\u0925\u093e \u0935\u0939 \u091c\u0921\u093c \u092f\u093e \u0928\u093f\u0937\u094d\u0915\u094d\u0930\u093f\u092f \u092a\u0926\u093e\u0930\u094d\u0925 \u0939\u094b\u0917\u093e\u0964 \u0915\u0930\u094d\u092e \u0938\u0915\u093e\u092e \u0939\u094b \u092f\u093e \u0928\u093f\u0937\u094d\u0915\u093e\u092e, \u0915\u0930\u094d\u092e \u0905\u0928\u093f\u0935\u093e\u0930\u094d\u092f \u0939\u0948\u0964 \u0905\u0924\u0903 \u0928\u093f\u0937\u094d\u0915\u093e\u092e \u0915\u0930\u094d\u092e\u092f\u094b\u0917\u0940 \u0938\u0915\u093e\u092e \u0915\u0930\u094d\u092e\u092f\u094b\u0917\u0940 \u0938\u0947 \u092a\u094d\u0930\u0924\u093f\u092f\u094b\u0917\u093f\u0924\u093e \u0928\u0939\u0940 \u0915\u0930\u0924\u0947 \u090f\u0935\u092e \u0928 \u0939\u0940 \u0909\u0928 \u0915\u0940 \u0915\u093e\u0930\u094d\u092f \u092a\u0927\u094d\u0926\u0924\u093f \u0915\u0940 \u0906\u0932\u094b\u091a\u0928\u093e \u0915\u0930\u0924\u0947 \u0939\u0948, \u0935\u0939 \u0938\u094d\u0935\u092f\u0902 \u0915\u0930\u094d\u092e \u0915\u0930 \u0915\u0947 \u0909\u0928 \u0915\u0947 \u0906\u0926\u0930\u094d\u0936 \u0938\u094d\u0925\u093e\u092a\u093f\u0924 \u0915\u0930\u0924\u0947 \u0939\u0948, \u091c\u093f\u0938 \u0938\u0947 \u0938\u0915\u093e\u092e \u0915\u0930\u094d\u092e\u092f\u094b\u0917\u0940 \u092d\u0940 \u0928\u093f\u0937\u094d\u0915\u093e\u092e \u0915\u0930\u094d\u092e\u092f\u094b\u0917\u0940 \u092c\u0928\u0947\u0964<\/p>\n\n\n\n<p>\u091c\u094d\u091e\u093e\u0928\u0940 \u0914\u0930 \u0905\u091c\u094d\u091e\u093e\u0928\u0940 \u092e\u0947\u0902 \u0915\u094d\u092f\u093e \u0905\u0928\u094d\u0924\u0930 \u0939\u0948 \u0907\u0938 \u0915\u094b \u092d\u0917\u0935\u093e\u0928\u094d \u0906\u0917\u0947 \u0915\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u092c\u0924\u093e\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u09643.26\u0964\u0964<\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n<p><strong>&nbsp;&nbsp;&nbsp;<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 03.26\u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.26 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.26\u0965 \u0928 \u092c\u0941\u0926\u094d\u0927\u093f\u092d\u0947\u0926\u0902 \u091c\u0928\u092f\u0947\u0926\u091c\u094d\u091e\u093e\u0928\u093e\u0902 \u0915\u0930\u094d\u092e\u0938\u0919\u093f\u094d\u0917\u0928\u093e\u092e\u094d\u200c \u0964 \u091c\u094b\u0937\u092f\u0947\u0924\u094d\u0938\u0930\u094d\u0935\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094d\u092f\u0941\u0915\u094d\u0924\u0903 \u0938\u092e\u093e\u091a\u0930\u0928\u094d\u200c \u0965 &#8216;na buddhi-bheda\u1e3f janayed, aj\u00f1\u0101n\u0101\u1e3f karma-sa\u0144gin\u0101m..\u0964 jo\u1e63ayet sarva-karm\u0101\u1e47i, vidv\u0101n yukta\u1e25 sam\u0101caran&#8221;..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :&nbsp; \u0935\u093f\u0926\u094d\u0935\u093e\u0928 \u092e\u0939\u093e\u092a\u0941\u0930\u0942\u0937 \u0915\u094b \u091a\u093e\u0939\u093f\u090f \u0915\u093f \u0935\u0939 \u092b\u093c\u0932 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":821,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-820","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-26\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 03.26\u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.26 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.26\u0965 \u0928 \u092c\u0941\u0926\u094d\u0927\u093f\u092d\u0947\u0926\u0902 \u091c\u0928\u092f\u0947\u0926\u091c\u094d\u091e\u093e\u0928\u093e\u0902 \u0915\u0930\u094d\u092e\u0938\u0919\u093f\u094d\u0917\u0928\u093e\u092e\u094d\u200c \u0964 \u091c\u094b\u0937\u092f\u0947\u0924\u094d\u0938\u0930\u094d\u0935\u0915\u0930\u094d\u092e\u093e\u0923\u093f 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