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{"id":816,"date":"2022-01-13T04:50:13","date_gmt":"2022-01-13T04:50:13","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=816"},"modified":"2023-05-27T06:04:37","modified_gmt":"2023-05-27T06:04:37","slug":"shrimadbhagwad-geeta-a-practical-approach-03-25","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-25\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (03.25)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 03.25\u0964\u0964 <\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.25 \u0964\u0964<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 3.25<\/strong><strong>\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0938\u0915\u094d\u0924\u093e\u0903<\/strong><strong> <\/strong><strong>\u0915\u0930\u094d\u092e\u0923\u094d\u092f\u0935\u093f\u0926\u094d\u0935\u093e\u0902\u0938\u094b<\/strong><strong> <\/strong><strong>\u092f\u0925\u093e<\/strong><strong> <\/strong><strong>\u0915\u0941\u0930\u094d\u0935\u0928\u094d\u0924\u093f<\/strong><strong> <\/strong><strong>\u092d\u093e\u0930\u0924<\/strong><strong> <\/strong><strong>\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0915\u0941\u0930\u094d\u092f\u093e\u0926\u094d\u0935\u093f\u0926\u094d\u0935\u093e\u0902\u0938\u094d\u0924\u0925\u093e\u0938\u0915\u094d\u0924\u0936\u094d\u091a\u093f\u0915\u0940\u0930\u094d\u0937\u0941\u0930\u094d\u0932\u094b\u0915\u0938\u0902\u0917\u094d\u0930\u0939\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p>&#8220;sakt\u0101\u1e25 karma\u1e47y avidv\u0101\u1e3fso,<\/p>\n\n\n\n<p>yath\u0101 kurvanti bh\u0101rata..\u0964<\/p>\n\n\n\n<p>kury\u0101d vidv\u0101\u1e3fs tath\u0101sakta\u015b,<\/p>\n\n\n\n<p>cik\u012br\u1e63ur loka-sa\u0144graham&#8221;..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0939\u0947 \u092d\u0930\u0924\u0935\u0902\u0936\u0940! \u091c\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0905\u091c\u094d\u091e\u093e\u0928\u0940 \u092e\u0928\u0941\u0937\u094d\u092f \u092b\u093c\u0932 \u0915\u0940 \u0907\u091a\u094d\u091b\u093e \u0938\u0947 \u0915\u093e\u0930\u094d\u092f (\u0938\u0915\u093e\u092e-\u0915\u0930\u094d\u092e) \u0915\u0930\u0924\u0947 \u0939\u0948\u0902, \u0909\u0938\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u0935\u093f\u0926\u094d\u0935\u093e\u0928 \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u094b \u092b\u093c\u0932 \u0915\u0940 \u0907\u091a\u094d\u091b\u093e \u0915\u0947 \u092c\u093f\u0928\u093e \u0938\u0902\u0938\u093e\u0930 \u0915\u0947 \u0915\u0932\u094d\u092f\u093e\u0923 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0915\u093e\u0930\u094d\u092f \u0915\u0930\u0928\u093e \u091a\u093e\u0939\u093f\u092f\u0947 \u0965 \u0968\u096b\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Just as an ignorant individual performs action with attachment, O Bhaarata, so does a wise person perform action without attachment, wishing for the welfare of society.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>Here, Shri Krishna offers a guideline for Arjuna in regards to working with other people. <strong>He says that one who is working with the attitude of karmayoga should learn to work in harmony with others who may have not yet understood or learned that technique. In other words, Shri Krishna warns us from adopting a &#8220;holier-than-thou&#8221; attitude with others when performing action.<\/strong><\/p>\n\n\n\n<p>Also, in this verse the expression sakta\u1e25 avidvansa\u1e25 has been used for people who are as yet in bodily consciousness, and hence attached to worldly pleasures, but who have full faith in the Vedic rituals sanctioned by the scriptures. They are called ignorant because though they have bookish knowledge of the scriptures, they do not comprehend the final goal of God-realization. Such ignorant people perform their duty scrupulously according to the ordinance of the scriptures, without indolence or doubt.They are called ignorant because though they have bookish knowledge of the scriptures, they do not comprehend the final goal of God-realization.<\/p>\n\n\n\n<p>So Krishna has pointed out that an ignorant person, As Ajnani does karma; a jnani also should do karma; only the purpose is different; ajnani does karma to get purity, knowledge and liberation; in stages; that is the route that is visualised by him; when jnani performs karma, it is not for purity, knowledge or liberation, because jnani has got all the three; his aim is what? Educating the society with regard to proper living; serving as a model; but both should do karma.<\/p>\n\n\n\n<p>Now a person may like to know, if both of them are performing karma, what will be the difference in their attitude? The attitudinal difference between jnani&#8217;s karma and ajnani&#8217;s karma; and what is difference? Krishna says: when Ajnani is doing karma, ajnani has not attained liberation; he is not happy with himself; bondage means self-insufficiency; self-incompleteness; self-dissatisfaction; not being at home with myself. And naturally,&nbsp; he wants to discover fullness and happiness; therefore he performs action for happiness; Whereas when a j\u00f1\u0101ni performs action, he is not doing with a sense of incompleteness, because j\u00f1\u0101ni by definition is one who has j\u00f1\u0101nam.<\/p>\n\n\n\n<p>When we say j\u00f1\u0101nan in V\u0113d\u0101ntic context, the j\u00f1\u0101nam is my nature is fullness; my nature is security; my nature is peace. Whatever I am seeking in life, all those are my intrinsic nature. &#8220;aham p\u016br\u1e47a\u1e25 asmi; aham am\u1e5btaha\u1e25 asmi;&#8221; I do not require any external support to fulfill me; to complete me; it is with the sense of fullness that j\u00f1\u0101ni performs action; and therefore <strong>he does not do action for happiness but he does action with happiness;<\/strong> therefore the difference is only in the preposition; that is the only difference. In one, for, in the other, with; when I do for happiness, I am Mr. Samsari. If I do with happiness, I am Mr. Mukta\u1e25;<\/p>\n\n\n\n<p>For instance, imagine a little girl playing by herself, and pretending to make tea in a small cup. She brings an empty cup to her aunt and asks her to drink that tea. The aunt should enjoy that fake tea, not start questioning the reality of that team. There is no need to do so, the child is doing what is appropriate. Similarly, just because one is studying karmayoga does not make him or her eligible to behave differently with others.<\/p>\n\n\n\n<p>Now, most of our actions are either performed individually or in a team. If we are performing actions individually, it is very straightforward to adopt the attitude of karmayoga. If we are working in a team, we could be playing the role of peers, leaders or followers. In all three of these situations, Shri Krishna urges us to maintain the attitude of karmayoga regardless of whether our peers, leaders or followers have the very same attitude. Their attitude in no way should impact the efficiency of our work.<\/p>\n\n\n\n<p>This <strong>&#8220;live and let live&#8221;<\/strong> approach is extremely practical and sensible. But is there a reason behind it? Shri Krishna will explain in the next verse.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0939\u092e \u0938\u092c \u0905\u092a\u0928\u0947 \u0905\u092a\u0928\u0947 \u0915\u093e\u0930\u094d\u092f\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u094b\u0902 \u092e\u0947\u0902 \u091c\u0940\u0935\u0928\u092a\u0930\u094d\u092f\u0928\u094d\u0924 \u092a\u0942\u0930\u094d\u0923 \u0909\u0924\u094d\u0938\u093e\u0939 \u090f\u0935\u0902 \u0930\u0941\u091a\u093f \u0915\u0947 \u0938\u093e\u0925 \u0915\u0930\u094d\u092e \u0915\u0930\u0924\u0947 \u0930\u0939\u0924\u0947 \u0939\u0948\u0902\u0964 \u090f\u0915 \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092e\u0928\u0941\u0937\u094d\u092f \u0928\u093f\u0930\u0928\u094d\u0924\u0930 \u0915\u0930\u094d\u092e \u0915\u0947 \u0926\u092c\u093e\u0935 \u0905\u0925\u0935\u093e \u0924\u0928\u093e\u0935 \u092e\u0947\u0902 \u0905\u092a\u0928\u0947 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\u092f\u0941\u0926\u094d\u0927 \u0915\u0930\u0928\u093e \u0924\u094b \u0939\u0948 \u0939\u0940, \u0915\u093f\u0928\u094d\u0924\u0941 \u092f\u0941\u0926\u094d\u0927 \u0915\u094d\u0937\u0924\u094d\u0930\u093f\u092f \u0915\u0940 \u092d\u093e\u0902\u0924\u093f \u091c\u0940\u0924\u0928\u0947 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0905\u0928\u093e\u0938\u0915\u094d\u0924 \u092d\u093e\u0935 \u0938\u0947 \u0915\u0930\u0928\u093e \u0939\u0948\u0964 \u0905\u0928\u093e\u0938\u0915\u094d\u0924\u093f \u0915\u093e \u0915\u0939\u0940 \u092d\u0940 \u092f\u0939&nbsp; \u092e\u0924\u0932\u092c \u0928\u0939\u0940\u0902 \u0939\u094b\u0924\u093e \u0915\u093f \u0915\u093e\u0930\u094d\u092f \u0915\u0947 \u092a\u094d\u0930\u0924\u093f \u0909\u0926\u093e\u0938\u0940\u0928\u0924\u093e \u0915\u093e \u092d\u093e\u0935 \u0939\u094b\u0964 \u092f\u0941\u0926\u094d\u0927 \u092e\u0947\u0902 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u0940 \u0909\u092a\u0938\u094d\u0925\u093f\u0924\u093f \u090f\u0915 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\u0905\u091c\u094d\u091e\u093e\u0928\u0940 \u092e\u0947\u0902 \u0915\u094d\u092f\u093e \u0905\u0928\u094d\u0924\u0930 \u0939\u0948 \u0907\u0938\u0915\u094b \u092d\u0917\u0935\u093e\u0928\u094d \u0906\u0917\u0947 \u0915\u0947 \u0936\u094d\u0932\u094b\u0915\u092e\u0947\u0902 \u092c\u0924\u093e\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 3.25 \u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 03.25\u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.25 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.25\u0965 \u0938\u0915\u094d\u0924\u093e\u0903 \u0915\u0930\u094d\u092e\u0923\u094d\u092f\u0935\u093f\u0926\u094d\u0935\u093e\u0902\u0938\u094b \u092f\u0925\u093e \u0915\u0941\u0930\u094d\u0935\u0928\u094d\u0924\u093f \u092d\u093e\u0930\u0924 \u0964 \u0915\u0941\u0930\u094d\u092f\u093e\u0926\u094d\u0935\u093f\u0926\u094d\u0935\u093e\u0902\u0938\u094d\u0924\u0925\u093e\u0938\u0915\u094d\u0924\u0936\u094d\u091a\u093f\u0915\u0940\u0930\u094d\u0937\u0941\u0930\u094d\u0932\u094b\u0915\u0938\u0902\u0917\u094d\u0930\u0939\u0965 &#8220;sakt\u0101\u1e25 karma\u1e47y avidv\u0101\u1e3fso, yath\u0101 kurvanti bh\u0101rata..\u0964 kury\u0101d vidv\u0101\u1e3fs tath\u0101sakta\u015b, cik\u012br\u1e63ur loka-sa\u0144graham&#8221;..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :&nbsp; \u0939\u0947 \u092d\u0930\u0924\u0935\u0902\u0936\u0940! \u091c\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0905\u091c\u094d\u091e\u093e\u0928\u0940 \u092e\u0928\u0941\u0937\u094d\u092f \u092b\u093c\u0932 \u0915\u0940 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":817,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-816","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-25\/\" \/>\n<meta property=\"og:locale\" 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