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{"id":807,"date":"2022-01-12T05:01:57","date_gmt":"2022-01-12T05:01:57","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=807"},"modified":"2023-05-20T07:34:53","modified_gmt":"2023-05-20T07:34:53","slug":"shrimadbhagwad-geeta-a-practical-approach-03-22","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-22\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (03.22)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 03.22 \u0964\u0964 <\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.22 \u0964\u0964<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 3.22<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u0928<\/strong><strong> <\/strong><strong>\u092e\u0947<\/strong><strong> <\/strong><strong>\u092a\u093e\u0930\u094d\u0925\u093e\u0938\u094d\u0924\u093f<\/strong><strong> <\/strong><strong>\u0915\u0930\u094d\u0924\u0935\u094d\u092f\u0902<\/strong><strong> <\/strong><strong>\u0924\u094d\u0930\u093f\u0937\u0941<\/strong><strong> <\/strong><strong>\u0932\u094b\u0915\u0947\u0937\u0941<\/strong><strong> <\/strong><strong>\u0915\u093f\u0902\u091a\u0928<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0928\u093e\u0928\u0935\u093e\u092a\u094d\u0924\u092e\u0935\u093e\u092a\u094d\u0924\u0935\u094d\u092f\u0902<\/strong><strong> <\/strong><strong>\u0935\u0930\u094d\u0924<\/strong><strong> <\/strong><strong>\u090f\u0935<\/strong><strong> <\/strong><strong>\u091a<\/strong><strong> <\/strong><strong>\u0915\u0930\u094d\u092e\u0923\u093f\u0965<\/strong><\/p>\n\n\n\n<p>na me p\u0101rth\u0101sti kartavya\u1e3f,<\/p>\n\n\n\n<p>tri\u1e63u loke\u1e63u ki\u00f1cana..\u0964<\/p>\n\n\n\n<p>n\u0101nav\u0101ptam av\u0101ptavya\u1e3f,<\/p>\n\n\n\n<p>varta eva ca karma\u1e47i..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0939\u0947 \u092a\u0943\u0925\u093e\u092a\u0941\u0924\u094d\u0930! \u0924\u0940\u0928\u094b\u0902 \u0932\u094b\u0915\u094b\u0902 \u092e\u0947\u0902 \u092e\u0947\u0930\u0947 \u0932\u093f\u092f\u0947 \u0915\u094b\u0908 \u092d\u0940 \u0915\u0930\u094d\u0924\u0935\u094d\u092f \u0936\u0947\u0937 \u0928\u0939\u0940 \u0939\u0948 \u0928 \u0939\u0940 \u0915\u093f\u0938\u0940 \u0935\u0938\u094d\u0924\u0941 \u0915\u093e \u0905\u092d\u093e\u0935 \u0939\u0948 \u0928 \u0939\u0940 \u0915\u093f\u0938\u0940 \u0935\u0938\u094d\u0924\u0941 \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930\u0928\u0947 \u0915\u0940 \u0907\u091a\u094d\u091b\u093e \u0939\u0948, \u092b\u093c\u093f\u0930 \u092d\u0940 \u092e\u0948\u0902 \u0915\u0930\u094d\u0924\u0935\u094d\u092f \u0938\u092e\u091d \u0915\u0930 \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u0947 \u092e\u0947\u0902 \u0932\u0917\u093e \u0930\u0939\u0924\u093e \u0939\u0942\u0901\u0965 \u0968\u0968\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Neither do I have the least bit of duty in the three worlds, O Paartha, nor is there anything for me to gain or lose (through action), yet, I engage in action.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>The reason why we all work is because we need something. We are all tiny parts of God, who is an ocean of bliss, and hence we all seek bliss. Since, we have not attained perfect bliss as yet, we feel dissatisfied and incomplete. So whatever we do is for the sake of attaining bliss. However, bliss is one of God\u2019s energies and he alone possesses it to the infinite extent. He is perfect and complete in himself and has no need of anything outside of himself. Thus, he is also called \u0100tm\u0101r\u0101m (one who rejoices in the self), \u0100tma-rat\u012b (one who is attracted to his or her own self), and \u0100tma-kr\u012b\u1e0da (one who performs divine pastimes with his or her own self).<\/p>\n\n\n\n<p>As we saw earlier, Shri Krishna wanted to provide concrete examples of individuals who had attained the eternal essence, yet continued to act selflessly in the world. Having given the example of king Janaka, Shri Krishna now spoke about himself as an example of an ideal karma yogi. He had attained a state of supreme independence where he no longer needed to act, yet, he continued to act spontaneously and joyfully in the service of humanity.<\/p>\n\n\n\n<p>If such a personality does work, there can be only one reason for it\u2014it will not be for oneself, rather for the welfare of others. Thus, Shree Krishna says; there is nothing to be accomplished by me, which has not yet been accomplished; but look at me, I have nothing to do still I am busy doing what I have to do, according to my var\u1e47a and my asrama; var\u1e47\u0101 means as a k\u1e63atriya; and \u0101\u015brama means as a grihasth\u0101; what I have to do I do. So when I myself cannot escape from my duty, how can you do that? Therefore Arjuna even if you are a jnani, you have to do your duty.<\/p>\n\n\n\n<p>The Srimad Bhaagvatam is filled with stories describing the life of Shri Krishna, where we find that he worked tirelessly from the start to the end of his life. There was no duty that he did not perform. He became a charioteer upon Arjuna&#8217;s request. After the Mahabhaarata war, Arjuna&#8217;s brother Yudhishthira performed a yajna. There, Shri Krishna even washed the feet of guests who attended. While performing any action, his attitude was that of equanimity, and he found great joy in the work while not expecting any reward.<\/p>\n\n\n\n<p>Shri Krishna&#8217;s attitude towards life was like that of a perfect actor in a play. In fact, his stories are also known as &#8220;leelas&#8221; or divine plays. An actor in a play will perform any role &#8211; big or small &#8211; without the slightest attachment to it, and move to the next role effortlessly. Whether it was a mischievous boy who stole butter from people&#8217;s homes, or the ruler of Dwarakaa city, Shri Krishna played his part perfectly with the attitude of a karma yogi.<\/p>\n\n\n\n<p>Thus you will find that throughout pura\u1e47as, we have got powerful people, they are learned people, they are strong people, they had devotion, they had healthy attitude towards money, guru, other people, women; thus ideal models we have to present; and if we do not have proper models, we will have all kinds of violent models, complaining what is happening in TV and cinema, you will find that they get all kinds of unhealthy attitude; and that is what Krishna emphasises here; elders are responsible for the next generation, Arjuna, you are responsible for the next generation. Therefore, act as you should.<\/p>\n\n\n\n<p>And therefore one has to change the life from pr\u0101k\u1e5bta to sa\u1e43sk\u1e5bta; from wild life to a decent cultured life; for that I should know the proper way of living; for that I require the source of knowledge; in Sanskrit, we call it dharma pram\u0101\u1e47\u0101ni. Pram\u0101\u1e47am means source of knowledge; dharma means right way of living, which would lead to liberation and dharma-pram\u0101\u1e47a means sources for knowing about the right way of living; and according to our scriptures three sources are there: one is the vedas, the original source, and the second is the sm\u1e5bti\u1e25 granthas, the secondary scriptural literature, which are based on the v\u0113d\u0101s;\u0964like itih\u0101s\u0101s, pur\u0101\u1e47\u0101s, sm\u1e5bti\u1e25, etc. and thirdly and the most therefore one has to change the life from pr\u0101k\u1e5bta to sa\u1e43sk\u1e5bta; from wild life to a decent cultured life; for that I should know the proper way of living; for that I require the source of knowledge; in Sanskrit, we call it dharma pram\u0101\u1e47\u0101ni. Pram\u0101\u1e47am means source of knowledge; dharma means right way of living, which would lead to liberation and dharma-pram\u0101\u1e47a means sources for knowing about the right way of living; and according to our scriptures three sources are there: one is the v\u0113d\u0101s, the original source, and the second is the sm\u1e5bti\u1e25 granthas, the secondary scriptural literature, which are based on the v\u0113d\u0101s; like itih\u0101s\u0101s, pur\u0101\u1e47\u0101s, sm\u1e5bti\u1e25, etc. and thirdly and most importantly, the lifestyle of cultured people, the lifestyle of the ideal models of society; the lifestyle of responsible elders of the society. Importantly, the lifestyle of cultured people, the lifestyle of the ideal models of society; the lifestyle of responsible elders of the society.<\/p>\n\n\n\n<p>And out of these three sources, the lifestyle of elders is a more powerful medium of communication, because the books have got only audio effect; whereas the lifestyle of elders have got a video effect.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u092a\u0942\u0930\u094d\u0923\u0938\u094d\u0935\u0930\u0942\u092a \u092e\u0947\u0902 \u0938\u094d\u0925\u093f\u0924 \u092f\u094b\u0917\u0947\u0936\u094d\u0935\u0930 \u0936\u094d\u0930\u0940\u0915\u0943\u0937\u094d\u0923 \u0915\u094b \u0924\u0940\u0928\u094b\u0902 \u0932\u094b\u0915\u094b\u0902 \u092e\u0947\u0902 \u0915\u093f\u0938\u0940 \u0935\u0938\u094d\u0924\u0941 \u0915\u0940 \u0907\u091a\u094d\u091b\u093e \u0928\u0939\u0940\u0902 \u0925\u0940\u0964 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\u0915\u0941\u091b \u0915\u0930\u0928\u093e \u0939\u0948 \u0939\u0940 \u0928\u0939\u0940\u0902\u0964 \u091c\u092c \u092e\u0928\u0941\u0937\u094d\u092f\u092e\u093e\u0924\u094d\u0930\u0915\u0947 \u0932\u093f\u092f\u0947 \u0915\u094b\u0908 \u0915\u0930\u094d\u0924\u0935\u094d\u092f \u0928\u0939\u0940\u0902 \u0939\u0948 \u0924\u092c \u092d\u0917\u0935\u093e\u0928\u094d \u0915\u0947 \u0932\u093f\u092f\u0947 \u0915\u094b\u0908 \u0915\u0930\u094d\u0924\u0935\u094d\u092f \u0939\u094b \u0939\u0940 \u0915\u0948\u0938\u0947 \u0938\u0915\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0938\u093e\u0902\u0916\u094d\u092f \u092e\u093e\u0930\u094d\u0917 \u0915\u094b \u0905\u092a\u0928\u093e\u0928\u0947 \u0935\u093e\u0932\u0947 \u091c\u0917\u0924 \u0915\u0947 \u0938\u092d\u0940 \u0915\u0930\u094d\u092e\u094b \u0924\u094d\u092f\u093e\u0917 \u0915\u0930\u0915\u0947 \u092e\u094b\u0915\u094d\u0937 \u0915\u093e \u092e\u093e\u0930\u094d\u0917 \u0905\u092a\u0928\u093e\u0924\u0947 \u0939\u0948, \u0909\u0928\u094d\u0939\u0947\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u093e \u0915\u0947 \u092c\u0928\u093e\u092f\u0947 \u0938\u0943\u0937\u094d\u091f\u093f \u091a\u0915\u094d\u0930 \u0938\u0947 \u0915\u094b\u0908 \u0932\u0947\u0928\u093e \u0926\u0947\u0928\u093e \u0928\u0939\u0940 \u0939\u0948 \u0915\u093f\u0902\u0924\u0941 \u0915\u0930\u094d\u092e\u092f\u094b\u0917\u0940 \u0905\u092a\u0928\u0947 \u0915\u0930\u094d\u0924\u0935\u094d\u092f \u0927\u0930\u094d\u092e \u0915\u093e \u092a\u093e\u0932\u0928 \u0909\u0938\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0930\u0924\u093e \u0939\u0948 \u091c\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0938\u094d\u0935\u092f\u0902 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u092d\u0940 \u092c\u093f\u0928\u093e \u0915\u093f\u0938\u0940 \u0915\u0930\u094d\u092e \u0915\u0947 \u092a\u094d\u0930\u0924\u093f \u0906\u0938\u0915\u094d\u0924\u093f, \u0905\u0939\u092e \u092f\u093e \u0915\u0930\u094d\u0924\u093e \u092d\u093e\u0935 \u0915\u0947 \u0932\u094b\u0915\u0938\u0902\u0917\u094d\u0930\u0939 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0915\u0930\u094d\u092e \u0915\u0930\u0924\u093e \u0939\u0948\u0964 \u0905\u0924\u0903 \u0915\u0930\u094d\u092e\u092f\u094b\u0917\u0940 \u0915\u0947 \u0915\u0930\u094d\u092e \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u0939\u0940 \u0924\u092f \u0915\u093f\u092f\u0947 \u0928\u093f\u0930\u094d\u0927\u093e\u0930\u093f\u0924 \u0915\u0930\u094d\u092e \u0939\u0940 \u0939\u094b\u0924\u0947 \u0939\u0948, \u091c\u093f\u0928\u094d\u0939\u0947\u0902 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0938\u0943\u0937\u094d\u091f\u093f \u092f\u091c\u094d\u091e \u091a\u0915\u094d\u0930 \u0915\u094b \u091a\u0932\u093e\u092f\u092e\u093e\u0928 \u0930\u0916\u0928\u0947 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0932\u094b\u0915\u0938\u0902\u0917\u094d\u0930\u0939 \u0939\u0947\u0924\u0941 \u0915\u0930\u0924\u093e \u0939\u0948\u0902\u0964<\/p>\n\n\n\n<p>\u0907\u0938\u0940 \u0938\u0902\u0926\u0930\u094d\u092d \u092e\u0947\u0902 \u0905\u092d\u0940 \u092d\u0917\u0935\u093e\u0928 \u0906\u0917\u0947 \u092c\u094b\u0932\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u09643.22\u0964\u0964<\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 03.22 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.22 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.22\u0965 \u0928 \u092e\u0947 \u092a\u093e\u0930\u094d\u0925\u093e\u0938\u094d\u0924\u093f \u0915\u0930\u094d\u0924\u0935\u094d\u092f\u0902 \u0924\u094d\u0930\u093f\u0937\u0941 \u0932\u094b\u0915\u0947\u0937\u0941 \u0915\u093f\u0902\u091a\u0928 \u0964 \u0928\u093e\u0928\u0935\u093e\u092a\u094d\u0924\u092e\u0935\u093e\u092a\u094d\u0924\u0935\u094d\u092f\u0902 \u0935\u0930\u094d\u0924 \u090f\u0935 \u091a \u0915\u0930\u094d\u092e\u0923\u093f\u0965 na me p\u0101rth\u0101sti kartavya\u1e3f, tri\u1e63u loke\u1e63u ki\u00f1cana..\u0964 n\u0101nav\u0101ptam av\u0101ptavya\u1e3f, varta eva ca karma\u1e47i..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":808,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-807","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-22\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 03.22 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03.22 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.22\u0965 \u0928 \u092e\u0947 \u092a\u093e\u0930\u094d\u0925\u093e\u0938\u094d\u0924\u093f \u0915\u0930\u094d\u0924\u0935\u094d\u092f\u0902 \u0924\u094d\u0930\u093f\u0937\u0941 \u0932\u094b\u0915\u0947\u0937\u0941 \u0915\u093f\u0902\u091a\u0928 \u0964 \u0928\u093e\u0928\u0935\u093e\u092a\u094d\u0924\u092e\u0935\u093e\u092a\u094d\u0924\u0935\u094d\u092f\u0902 \u0935\u0930\u094d\u0924 \u090f\u0935 \u091a \u0915\u0930\u094d\u092e\u0923\u093f\u0965 na 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