\u0964\u0964 Shrimadbhagwad Geeta <\/strong>\u0964\u0964 A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  03.11 \u0964\u0964  <\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    03. 11 \u0964\u0964 <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong>\u200d<\/strong>\u092d\u0917\u0935\u0926\u094d<\/strong>\u200d<\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 3.11<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u0926\u0947\u0935\u093e\u0928\u094d\u092d\u093e\u0935\u092f\u0924\u093e\u0928\u0947\u0928<\/strong> <\/strong>\u0924\u0947<\/strong> <\/strong>\u0926\u0947\u0935\u093e<\/strong> <\/strong>\u092d\u093e\u0935\u092f\u0928\u094d\u0924\u0941<\/strong> <\/strong>\u0935\u0903<\/strong> <\/strong>\u0964<\/strong><\/p>\n\n\n\n

\u092a\u0930\u0938\u094d\u092a\u0930\u0902<\/strong> <\/strong>\u092d\u093e\u0935\u092f\u0928\u094d\u0924\u0903<\/strong> <\/strong>\u0936\u094d\u0930\u0947\u092f\u0903<\/strong> <\/strong>\u092a\u0930\u092e\u0935\u093e\u092a\u094d\u0938\u094d\u092f\u0925<\/strong> <\/strong>\u0965<\/strong><\/p>\n\n\n\n

“dev\u0101n bh\u0101vayat\u0101nena,<\/p>\n\n\n\n

te dev\u0101 bh\u0101vayantu va\u1e25..\u0964<\/p>\n\n\n\n

paraspara\u1e3f bh\u0101vayanta\u1e25,<\/p>\n\n\n\n

\u015breya\u1e25 param av\u0101psyatha”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong> <\/strong><\/p>\n\n\n\n

\u0907\u0938 \u092f\u091c\u094d\u091e \u0926\u094d\u0935\u093e\u0930\u093e \u0926\u0947\u0935\u0924\u093e\u0913\u0902 \u0915\u0940 \u0909\u0928\u094d\u0928\u0924\u093f \u0915\u0930\u094b \u0914\u0930 \u0935\u0947 \u0926\u0947\u0935\u0924\u093e \u0924\u0941\u092e \u0932\u094b\u0917\u094b\u0902 \u0915\u0940 \u0909\u0928\u094d\u0928\u0924\u093f \u0915\u0930\u0947\u0902\u0917\u0947, \u0907\u0938 \u0924\u0930\u0939 \u090f\u0915-\u0926\u0942\u0938\u0930\u0947 \u0915\u0940 \u0909\u0928\u094d\u0928\u0924\u093f \u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u0924\u0941\u092e \u0932\u094b\u0917 \u092a\u0930\u092e-\u0915\u0932\u094d\u092f\u093e\u0923 (\u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e) \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u094b \u091c\u093e\u0913\u0917\u0947\u0965\u0967\u0967\u0965<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

You will make the deities prosper through this (yajna), and the deities will make you prosper. By mutually making each other prosperous, you will attain the highest good.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

In this shloka, Shri Krishna emphasizes that the definition yajna includes all beings, not just the one individual who is following this technique.<\/p>\n\n\n\n

The celestial (Demi) gods, or devat\u0101s, are in-charge of the administration of the universe. You can understand as  D\u0113vath\u0101s are presiding deities over the natural forces. The Supreme Lord has developed system for working of whole universe as independent system. These devat\u0101s live within this material universe, in the higher planes of existence, called swarg, or the celestial abodes. The devat\u0101s are not God; they are souls like us. They occupy specific posts in the affairs of running the world. Consider the Federal government of a country. There is a Secretary of State, a Secretary of the Treasury, a Secretary of Defense, Attorney General, and so on. These are posts, and chosen people occupy those posts for a limited tenure. At the end of the tenure, the government changes and all the post-holders change too. Similarly, in administering the affairs of the world, there are posts such as Agni Dev (the god of fire), V\u0101yu Dev (the god of the wind), Varu\u1e47a Dev (the god of the ocean), Indra Dev (the king of the celestial gods), etc.<\/p>\n\n\n\n

As per vedanta, the demigods are empowered administrators of material affairs. The supply of air, light, water and all other benedictions for maintaining the body and soul of every living entity is entrusted to the demigods, who are innumerable assistants in different parts of the body of the Supreme Personality of Godhead. Their pleasures and displeasures are dependent on the performance of yajnas by the human being. What is meaning of performance of Yajnas is defined by lord Krishna in karmyoga.<\/p>\n\n\n\n

Lord Krishna is looking at karma yoga from various angles. We have already seen the general definition of karma yoga which is nothing but proper action plus proper attitude is karma yoga. And what is proper action? Selfless action in which one contributes to the world more and he takes only less from the world: is called selfless action, satvik karma, and selfish action is an action in which one does not want to give anything free to the world. Whatever he does, he wants to convert into some benefit for him. He cannot imagine giving anything free to the world.<\/p>\n\n\n\n

So selfless actions or selfish actions, both of them Krishna allows for a person but what he says; selfless action must be predominant in a person’s life. Selfish action, a person cannot avoid; because he has to work for protecting himself and his family. But what Krishna says is selfless action must be predominant; selfish action must be lesser; upto necessary needs of the human being and harmful action should be totally avoided.<\/p>\n\n\n\n

And whether one performs a selfless or selfish action, the attitude must be appropriate and the appropriate attitude is: dedicating both the action, selfless or selfish action, dedicating both of them to the Lord: \u012b\u015bvar\u0101rpa\u1e47a buddhi and if he is receiving anything in return, he receives it not as my accomplishment, he receives it as the gift of the Lord, pras\u0101da buddhi.<\/p>\n\n\n\n

The devas varieties of blessings are given, dharma, arta, kama, mok\u1e63a, food, clothing, shelter, what are all these; tairdattan; God has given. How has God given; rememeber, indirectly making the laws for tapping, and when you are enjoying those benefits, what should they do; you should say: Thanks to the Lord. Not only thanks but return back you have in excess as charity or otherwise, because God gives you such opportunity to you.<\/p>\n\n\n\n

Modern management practices agree that when two parties negotiate, the best outcome is one where both parties benefit, rather than one gaining and one losing. This outcome is known as a “win-win” situation. Shri Krishna reinforces this very same principle. He urges us to act in a spirit of harmony and cooperation with others whenever we undertake any action.<\/p>\n\n\n\n

The Vedas mention various ceremonies and processes for the satisfaction of the celestial gods, and in turn these devat\u0101s bestow material prosperity. However, when we perform our yaj\u00f1a for the satisfaction of the Supreme Lord, the celestial gods are automatically appeased, just as when we water the root of a tree, the water inevitably reaches its flowers, fruits, leaves, branches, and twigs.<\/p>\n\n\n\n

The nature will be propitiated by harmonious life. That means what, the nature is not violated. And when I propiate the Gods, in return, what do I get? The Gods are going to give you plenty; so you and the creation should not be inimical, you are not fighting with nature; but you are living in cooperation with nature. This is another uniqueness of our scriptures.<\/p>\n\n\n\n

Science approaches nature as something to be conquered; they always uses the expression, conquering nature; conquering Mt. Everest. Just climbing is conquering. Now where we started fight with nature or give harm to nature, the ecological harmony is destroyed. We have enough for human need; but we do not have enough for human greed.<\/p>\n\n\n\n

In other aspect also, an interesting word is used here : “devataa” or deity. What does it represent? It represents each and every factor that is responsible for our action. In a narrow sense, it represents other individuals who collectively represent the higher ideal that we are working for, e.g. members in our family, colleagues in our company, citizens in our nation and so on.<\/p>\n\n\n\n

But in a broad sense, it includes all humans, animals, plants and all of nature that we share this earth with. It is a recognition that there is a higher ideal operating at all times when we perform even a trivial action like eating our lunch. Shri Krishna urges us to not forget this point.<\/p>\n\n\n\n

In essence, if we serve a higher ideal, that higher ideal will serve us. This is the message.<\/p>\n\n\n\n

Conversely, Shri Krishna reminds us to not treat any individual, plant or animal with disrespect, since they are collectively serving us in some way or another.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0924\u0948\u0924\u094d\u0924\u0930\u0940\u092f \u0909\u092a\u0928\u093f\u0937\u0926 \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u092a\u094d\u0930\u0925\u092e \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0938\u0947 \u0906\u0915\u093e\u0936 \u0939\u0941\u0906, \u092b\u093f\u0930 \u0915\u094d\u0930\u092e \u0938\u0947 \u0935\u093e\u092f\u0941, \u0905\u0917\u094d\u0928\u093f, \u091c\u0932 \u0914\u0930 \u092a\u0943\u0925\u094d\u0935\u0940 \u0915\u0940 \u0909\u0924\u094d\u092a\u0924\u094d\u0924\u093f \u0939\u0941\u0908\u0964 \u092a\u0943\u0925\u094d\u0935\u0940 \u0938\u0947 \u0914\u0937\u0927\u0940, \u0914\u0937\u0927\u0940 \u0938\u0947 \u0905\u0928\u094d\u0928 \u0914\u0930 \u0935\u0928\u0938\u094d\u092a\u0924\u093f \u0914\u0930 \u0905\u0928\u094d\u0928 \u0938\u0947 \u092a\u0941\u0930\u0941\u0937 \u092f\u093e\u0928\u093f \u091c\u0940\u0935 \u0909\u0924\u094d\u092a\u0928\u094d\u0928 \u0939\u0941\u0906\u0964 \u0905\u0924\u090f\u0935 \u0907\u0938 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\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 3.11 \u0964\u0964<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n

  <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  03.11 \u0964\u0964   \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    03. 11 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.11\u0965 \u0926\u0947\u0935\u093e\u0928\u094d\u092d\u093e\u0935\u092f\u0924\u093e\u0928\u0947\u0928 \u0924\u0947 \u0926\u0947\u0935\u093e \u092d\u093e\u0935\u092f\u0928\u094d\u0924\u0941 \u0935\u0903 \u0964 \u092a\u0930\u0938\u094d\u092a\u0930\u0902 \u092d\u093e\u0935\u092f\u0928\u094d\u0924\u0903 \u0936\u094d\u0930\u0947\u092f\u0903 \u092a\u0930\u092e\u0935\u093e\u092a\u094d\u0938\u094d\u092f\u0925 \u0965 “dev\u0101n bh\u0101vayat\u0101nena, te dev\u0101 bh\u0101vayantu va\u1e25..\u0964 paraspara\u1e3f bh\u0101vayanta\u1e25, \u015breya\u1e25 param av\u0101psyatha”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  \u0907\u0938 […]<\/p>\n","protected":false},"author":1,"featured_media":756,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-755","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n