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{"id":720,"date":"2021-12-30T04:53:16","date_gmt":"2021-12-30T04:53:16","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=720"},"modified":"2023-05-02T11:39:11","modified_gmt":"2023-05-02T11:39:11","slug":"shrimadbhagwad-geeta-a-practical-approach-03-03","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-03\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (03.03)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 03.03 \u0964\u0964 &nbsp;<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03. 03 \u0964\u0964<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 3.3<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a<\/strong><strong>,<\/strong><\/p>\n\n\n\n<p><strong>\u0932\u094b\u0915\u0947\u093d\u0938\u094d\u092e\u093f\u0928\u094d\u0926\u094d\u0935\u093f\u0935\u093f\u0927\u093e<\/strong><strong> <\/strong><strong>\u0928\u093f\u0937\u094d\u0920\u093e<\/strong><strong> <\/strong><strong>\u092a\u0941\u0930\u093e<\/strong><strong> <\/strong><strong>\u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e<\/strong><strong> <\/strong><strong>\u092e\u092f\u093e\u0928\u0918<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u091c\u094d\u091e\u093e\u0928\u092f\u094b\u0917\u0947\u0928<\/strong><strong> <\/strong><strong>\u0938\u093e\u0919\u094d<\/strong><strong>\u200d<\/strong><strong>\u0916\u094d\u092f\u093e\u0928\u093e\u0902<\/strong><strong> <\/strong><strong>\u0915\u0930\u094d\u092e\u092f\u094b\u0917\u0947\u0928<\/strong><strong> <\/strong><strong>\u092f\u094b\u0917\u093f\u0928\u093e\u092e\u094d<\/strong><strong>\u200c<\/strong><strong> <\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p>&#8220;\u015br\u012b-bhagav\u0101n uv\u0101ca,<\/p>\n\n\n\n<p>loke &#8216;smin dvi-vidh\u0101,<\/p>\n\n\n\n<p>ni\u1e63\u1e6dh\u0101 pur\u0101 prokt\u0101 may\u0101nagha..I<\/p>\n\n\n\n<p>j\u00f1\u0101na-yogena s\u0101\u0144khy\u0101n\u0101\u1e3f,<\/p>\n\n\n\n<p>karma-yogena yogin\u0101m&#8221;..II<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 <\/strong>:&nbsp;<\/p>\n\n\n\n<p>\u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928 \u0928\u0947 \u0915\u0939\u093e &#8211; \u0939\u0947 \u0928\u093f\u0937\u094d\u092a\u093e\u092a \u0905\u0930\u094d\u091c\u0941\u0928! \u0907\u0938 \u0938\u0902\u0938\u093e\u0930 \u092e\u0947\u0902 \u0906\u0924\u094d\u092e-\u0938\u093e\u0915\u094d\u0937\u093e\u0924\u094d\u0915\u093e\u0930 \u0915\u0940 \u0926\u094b \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0940 \u0935\u093f\u0927\u093f\u092f\u093e\u0901 \u092a\u0939\u0932\u0947 \u092d\u0940 \u092e\u0947\u0930\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u0915\u0939\u0940 \u0917\u092f\u0940 \u0939\u0948\u0902, \u091c\u094d\u091e\u093e\u0928\u0940\u092f\u094b\u0902 \u0915\u0947 \u0932\u093f\u092f\u0947 \u091c\u094d\u091e\u093e\u0928-\u092e\u093e\u0930\u094d\u0917 (\u0938\u093e\u0902\u0916\u094d\u092f-\u092f\u094b\u0917) \u0914\u0930 \u092f\u094b\u0917\u093f\u092f\u094b\u0902 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0928\u093f\u0937\u094d\u0915\u093e\u092e \u0915\u0930\u094d\u092e-\u092e\u093e\u0930\u094d\u0917 (\u092d\u0915\u094d\u0924\u093f-\u092f\u094b\u0917) \u0928\u093f\u092f\u0924 \u0939\u0948\u0965 \u0969\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Shri Bhagavaan said:<\/p>\n\n\n\n<p>In this world, since time immemorial, I have created a two-fold path, O sinless one; the yoga of knowledge for contemplative individuals, and the yoga of action for yogis.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>After listening to the Lord&#8217;s teaching in the second chapter, Arjuna gets a doubt regarding the role of karma y\u014dga and that of j\u00f1\u0101na y\u014dga. Arjuna thinks that there is a choice between karma y\u014dga and j\u00f1\u0101na y\u014dga and a person can choose any one of these two as a means of liberation. This is biggest mistake that Arjuna has committed because Krishna has never provided them, presented them as two optional methods of mok\u1e63a\u1e25.<\/p>\n\n\n\n<p>In verse 2.39, Shree Krishna explained the two paths leading to spiritual perfection. The first is the acquisition of knowledge through the analytical study of the nature of the soul and its distinction from the body. Shree Krishna refers to this as s\u0101nkhya yog. People with a philosophic bend of mind are inclined toward this path of knowing the self through intellectual analysis. The second is the process of working in the spirit of devotion to God, or karm yog. Shree Krishna also calls this buddhi yog\u00b8 as explained in the previous verse. Working in this manner purifies the mind, and knowledge naturally awakens in the purified mind, thus leading to enlightenment.<\/p>\n\n\n\n<p>Amongst people interested in the spiritual path, there are those who are inclined toward contemplation and then there are those inclined to action.Sant Jnyaneshwar provides an example to show that none of these paths are superior or inferior: like a west-flowing river and an east-flowing river that both meet the same ocean, both paths are same.<\/p>\n\n\n\n<p>&nbsp;Now, even thought the paths are complementary, there is a subtle difference between them. Let us explore this difference. Consider a child who is in the first grade. Even if he wants to, he cannot jump straight to a masters degree. He would have to finish high school, then college, and only then will he be ready for his masters degree.<\/p>\n\n\n\n<p>In the same way, most of us are at a stage in life where we are active and want to make a contribution to the world. For such yogis or active individuals, the path of action is the most appropriate. Once we reach a stage where we exhaust all of our desires, we can transcend the path of action to pursue the path of knowledge, just like we transcend college education to pursue our masters degree.<\/p>\n\n\n\n<p>I used to know a classmate from school that was a math prodigy. He could solve advanced calculus equations in sixth grade. The teachers used to check with him whether they were teaching sixth grade math correctly, such was his prowess. He did not need to go through elementary math, he was ready for his math PhD even at that young age.<\/p>\n\n\n\n<p>Similarly, there are a few rare individuals who are at an advanced stage of their spiritual journey. They have eliminated most of their desires. Only such rare contemplative individuals can directly pursue the path of knowledge. For most of us, the path of action is the way to go. And karmayoga, or the path of action, is the main subject covered in this chapter.<\/p>\n\n\n\n<p><strong>One statement that Dayananda Swamiji repeats often; He says: A value is a value only when the value of the value is valued by you.<\/strong> Preacher conveys the value, which one already knows in fact; a preacher conveys the value. A teacher conveys the value of the value. Conveying a value takes half a minute. Communicating the value of the value requires lot of talking<\/p>\n\n\n\n<p>&nbsp;On a different note, we see that Shri Krishna is hinting that he is something more that the cowherd son of Vasudeva here. We know this because he mentions that he himself has created this two-fold path for realizing the eternal essence. This has not slipped past Arjuna, he will ask this question at the right time.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0905\u0930\u094d\u091c\u0941\u0928 \u092f\u0941\u0926\u094d\u0927 \u0928\u0939\u0940\u0902 \u0915\u0930\u0928\u093e \u091a\u093e\u0939\u0924\u0947 \u0925\u0947 \u0905\u0924\u0903 \u0909\u0928\u094d\u0939\u094b\u0902\u0928\u0947 \u0938\u092e\u0924\u093e\u0935\u093e\u091a\u0915 \u092c\u0941\u0926\u094d\u0927\u093f \u0936\u092c\u094d\u0926\u0915\u093e \u0905\u0930\u094d\u0925 \u091c\u094d\u091e\u093e\u0928 \u0938\u092e\u091d \u0932\u093f\u092f\u093e\u0964&nbsp;\u092a\u0930\u0928\u094d\u0924\u0941 \u092d\u0917\u0935\u093e\u0928\u094d \u0928\u0947 \u092a\u0939\u0932\u0947 \u092c\u0941\u0926\u094d\u0927\u093f \u0914\u0930 \u092c\u0941\u0926\u094d\u0927\u093f\u092f\u094b\u0917 \u0936\u092c\u094d\u0926 \u0938\u0947 \u0938\u092e\u0924\u093e 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\u0932\u093f\u090f \u092d\u0917\u0935\u093e\u0928\u094d \u0906\u0917\u0947 \u0915\u0939\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 3.03 \u0964\u0964<\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 03.03 \u0964\u0964 &nbsp; \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;03. 03 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.3\u0965 \u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a, \u0932\u094b\u0915\u0947\u093d\u0938\u094d\u092e\u093f\u0928\u094d\u0926\u094d\u0935\u093f\u0935\u093f\u0927\u093e \u0928\u093f\u0937\u094d\u0920\u093e \u092a\u0941\u0930\u093e \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e \u092e\u092f\u093e\u0928\u0918 \u0964 \u091c\u094d\u091e\u093e\u0928\u092f\u094b\u0917\u0947\u0928 \u0938\u093e\u0919\u094d\u200d\u0916\u094d\u092f\u093e\u0928\u093e\u0902 \u0915\u0930\u094d\u092e\u092f\u094b\u0917\u0947\u0928 \u092f\u094b\u0917\u093f\u0928\u093e\u092e\u094d\u200c \u0965 &#8220;\u015br\u012b-bhagav\u0101n uv\u0101ca, loke &#8216;smin dvi-vidh\u0101, ni\u1e63\u1e6dh\u0101 pur\u0101 prokt\u0101 may\u0101nagha..I j\u00f1\u0101na-yogena s\u0101\u0144khy\u0101n\u0101\u1e3f, karma-yogena yogin\u0101m&#8221;..II [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":721,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-720","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-03-03\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 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