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\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach \u0964\u0964<\/strong><\/p>\n\n\n\n \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n \u0964\u0964 Chapter 03.02 \u0964\u0964 <\/strong><\/p>\n\n\n\n \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 03. 02 \u0964\u0964<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n \u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong>\u200d<\/strong>\u092d\u0917\u0935\u0926\u094d<\/strong>\u200d<\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 3.2<\/strong>\u0965<\/strong><\/p>\n\n\n\n \u0935\u094d\u092f\u093e\u092e\u093f\u0936\u094d\u0930\u0947\u0923\u0947\u0935<\/strong> <\/strong>\u0935\u093e\u0915\u094d\u092f\u0947\u0928<\/strong> <\/strong>\u092c\u0941\u0926\u094d\u0927\u093f\u0902<\/strong> <\/strong>\u092e\u094b\u0939\u092f\u0938\u0940\u0935<\/strong> <\/strong>\u092e\u0947<\/strong> <\/strong>\u0964<\/strong><\/p>\n\n\n\n \u0924\u0926\u0947\u0915\u0902<\/strong> <\/strong>\u0935\u0926<\/strong> <\/strong>\u0928\u093f\u0936\u094d\u091a\u093f\u0924\u094d\u092f<\/strong> <\/strong>\u092f\u0947\u0928<\/strong> <\/strong>\u0936\u094d\u0930\u0947\u092f\u094b\u093d\u0939\u092e\u093e\u092a\u094d\u0928\u0941\u092f\u093e\u092e\u094d<\/strong>\u200c<\/strong>\u0965<\/strong><\/p>\n\n\n\n “vy\u0101mi\u015bre\u1e47eva v\u0101kyena,<\/p>\n\n\n\n buddhi\u1e3f mohayas\u012bva me..I<\/p>\n\n\n\n tad eka\u1e3f vada ni\u015bcitya,<\/p>\n\n\n\n yena \u015breyo ‘ham \u0101pnuy\u0101m”..II<\/p>\n\n\n\n \u092d\u093e\u0935\u093e\u0930\u094d\u0925 <\/strong>: <\/p>\n\n\n\n \u0906\u092a \u0905\u0928\u0947\u0915 \u0905\u0930\u094d\u0925 \u0935\u093e\u0932\u0947 \u0936\u092c\u094d\u0926\u094b\u0902 \u0938\u0947 \u092e\u0947\u0930\u0940 \u092c\u0941\u0926\u094d\u0927\u093f \u0915\u094b \u092e\u093e\u0928\u094b \u092e\u094b\u0939\u093f\u0924 \u0915\u0930 \u0930\u0939\u0947 \u0939\u0948\u0902, \u0905\u0924: \u0907\u0928 \u092e\u0947\u0902 \u0938\u0947 \u092e\u0947\u0930\u0947 \u0932\u093f\u092f\u0947 \u091c\u094b \u090f\u0915\u092e\u093e\u0924\u094d\u0930 \u0936\u094d\u0930\u0947\u092f\u0938\u094d\u0915\u0930 \u0939\u094b \u0909\u0938\u0947 \u0915\u0943\u092a\u093e \u0915\u0930 \u0915\u0947 \u0928\u093f\u0936\u094d\u091a\u092f-\u092a\u0942\u0930\u094d\u0935\u0915 \u092e\u0941\u091d\u0947 \u092c\u0924\u093e\u092f\u0947\u0902, \u091c\u093f\u0938 \u0938\u0947 \u092e\u0947\u0902 \u0909\u0938 \u0936\u094d\u0930\u0947\u092f \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930 \u0938\u0915\u0942\u0901\u0965 \u0968\u0965<\/p>\n\n\n\n Meaning:<\/strong><\/p>\n\n\n\n You are confusing my intellect with these mixed-up statements. Therefore, be certain and tell me that one statement by which I will attain the highest good. <\/p>\n\n\n\n Explanation:<\/strong><\/p>\n\n\n\n In the previous chapter, as a prelude to the Bhagavad-gita, many different paths were explained, such as sankhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, and the position of the neophyte. This was all presented unsystematically. A more organized outline of the path would be necessary for action and understanding. Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misinterpretation. Although Krishna had no intention of confusing Arjuna by any jugglery of words, Arjuna could not follow the process of Krishna consciousness – either by inertia or by active service. In other words, by his questions he is clearing the path of Krishna consciousness for all students who seriously want to understand the mystery of the Bhagavad-gita.<\/p>\n\n\n\n Arjuna concludes his question to Shri Krishna in this shloka. As we saw last time, Arjuna did not fully comprehend the teaching from the second chapter. Being a military man, one who is trained in issuing and receiving terse orders in battlefield, he needed clear and simple instructions. Shri Krishna’s covered the entire essence of the Gita in the second chapter. So therefore, Arjuna asked Shri Krishna to reveal what was most appropriate for him at this point in time.<\/p>\n\n\n\n Arjuna continues with the same topic. He says: you are using. vy\u0101mi\u015bra v\u0101kyam means contradictory statements; confusing statements. And what is the confusion here; you glorify j\u00f1\u0101nam and ask me to vote for karma.<\/p>\n\n\n\n But here, Arjuna uses an important expression, which is to be noted; He says you are using contradictory statements as though; that as though is very important, here Arjuna does not want to say that Krishna is contradicting himself because Arjuna has total faith in Krishna. How can my guru, my friend, the Lord Karu\u1e47\u0101m\u016brti confuse me. Therefore I do not want to say, you are contradicting me, it appears, as though you are contradicting. That means, in the previous sl\u014dk\u0101, he blamed Krishna, but by that time, Arjuna recovers himself, and puts the blame on himself; you will not teach wrongly, but I have understood wrongly. It is my mistake; this is called vinaya\u1e25; this is called humility; this is called faith in the teacher. Guru is illogical. That means improper attitude. That is called lack of \u015braddha\u1e25. But at the same time, we also want it should not be blind swallowing of the statements also; because the Guru has said, it appears illogical to me; but still OK, I accept, why, because my Guru said.<\/p>\n\n\n\n Let’s refer to the student of music from the prior example. A student who starts his formal training in classical music usually attends a “classical music 101” course which covers topics such as the types of classical music, renowned composers and their compositions, the evolution of music through several centuries and so on. But, the teaching that is most beneficial to the beginner student is simple concepts like how to locate a note on the piano and so on.<\/p>\n\n\n\n The second chapter of the Gita is just like the classical music 101 course that covers lot of topics and techniques. With his mind bewildered by all that was heard, Arjuna asked Shri Krishna to provide the one technique that was most appropriate for Arjuna at this stage in his spiritual journey.<\/p>\n\n\n\n We have not used our intellect to think in our life; which has become a big tragedy. And whenever there is a problem, they want to go to Swamiji, they go and ask him whether to buy the house in Adayar or Anna Nagar. This Swamiji should advice Even for buying a house, or whether I should wear this dress or that dress, Swamiji should give a commandment, 10 or 20 commandemnts, so that I need not think; whereas in V\u0113d\u0101nta we emphasise viveka.<\/p>\n\n\n\n Shri Krishna understood Arjuna’s situation and provided an answer in the next shloka.<\/p>\n\n\n\n \u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n \u0915\u092d\u0940 \u0924\u094b \u0906\u092a \u0915\u0939\u0924\u0947 \u0939\u0948\u0902 \u0915\u093f \u0915\u0930\u094d\u092e \u0915\u0930\u0947 \u0915\u0941\u0930\u0941 \u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0914\u0930 \u0915\u092d\u0940 \u0906\u092a \u0915\u0939\u0924\u0947 \u0939\u0948\u0902 \u0915\u093f \u091c\u094d\u091e\u093e\u0928 \u0915\u093e \u0906\u0936\u094d\u0930\u092f \u0932\u094b \u092c\u0941\u0926\u094d\u0927\u094c \u0936\u0930\u0923\u092e\u0928\u094d\u0935\u093f\u091a\u094d\u091b\u0964 \u0906\u092a \u0915\u0947 \u0907\u0928 \u092e\u093f\u0932\u0947 \u0939\u0941\u090f \u0935\u091a\u0928\u094b\u0902 \u0938\u0947 \u092e\u0947\u0930\u0940 \u092c\u0941\u0926\u094d\u0927\u093f \u092e\u094b\u0939\u093f\u0924 \u0938\u0940 \u0939\u094b \u0930\u0939\u0940 \u0939\u0948 \u0905\u0930\u094d\u0925\u093e\u0924\u094d \u092e\u0948\u0902 \u092f\u0939 \u0938\u094d\u092a\u0937\u094d\u091f \u0928\u0939\u0940\u0902 \u0938\u092e\u091d \u092a\u093e \u0930\u0939\u093e \u0939\u0942\u0901 \u0915\u093f \u092e\u0947\u0930\u0947 \u0915\u094b \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u0947 \u091a\u093e\u0939\u093f\u092f\u0947 \u092f\u093e \u091c\u094d\u091e\u093e\u0928 \u0915\u0940 \u0936\u0930\u0923 \u0932\u0947\u0928\u0940 \u091a\u093e\u0939\u093f\u092f\u0947\u0964 \u0936\u094d\u0930\u0926\u094d\u0927\u093e \u0915\u0947 \u0915\u093e\u0930\u0923 \u0905\u0930\u094d\u091c\u0941\u0928 \u092d\u0917\u0935\u093e\u0928\u094d \u0915\u0947 \u0935\u091a\u0928\u094b\u0902 \u0915\u094b \u0920\u0940\u0915 \u092e\u093e\u0928 \u0930\u0939\u0947 \u0939\u0948\u0902 \u0914\u0930 \u092f\u0939 \u092d\u0940 \u0938\u092e\u091d \u0930\u0939\u0947 \u0939\u0948\u0902 \u0915\u093f \u092d\u0917\u0935\u093e\u0928\u094d \u092e\u0947\u0930\u0940 \u092c\u0941\u0926\u094d\u0927\u093f \u0915\u094b \u092e\u094b\u0939\u093f\u0924 \u0928\u0939\u0940\u0902 \u0915\u0930 \u0930\u0939\u0947 \u0939\u0948\u0902 \u092e\u0947\u0930\u093e \u0915\u0932\u094d\u092f\u093e\u0923 \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u0947 \u0938\u0947 \u0939\u094b\u0917\u093e \u092f\u093e \u091c\u094d\u091e\u093e\u0928 \u0938\u0947 \u0939\u094b\u0917\u093e \u0907\u0928 \u092e\u0947\u0902 \u0938\u0947 \u0906\u092a \u0928\u093f\u0936\u094d\u091a\u092f \u0915\u0930 \u0915\u0947 \u092e\u0947\u0930\u0947 \u0932\u093f\u092f\u0947 \u090f\u0915 \u092c\u093e\u0924 \u0915\u0939\u093f\u092f\u0947 \u091c\u093f\u0938 \u0938\u0947 \u092e\u0947\u0930\u093e \u0915\u0932\u094d\u092f\u093e\u0923 \u0939\u094b \u091c\u093e\u092f\u0964<\/p>\n\n\n\n \u0905\u0930\u094d\u091c\u0941\u0928 \u092e\u093e\u0924\u094d\u0930 \u092f\u0939 \u091c\u093e\u0928\u0928\u093e \u091a\u093e\u0939\u0924\u093e \u0925\u093e \u0915\u093f \u0935\u0939 \u0909\u092a\u0932\u092c\u094d\u0927 \u092a\u0930\u093f\u0938\u094d\u0925\u093f\u0924\u093f\u092f\u094b\u0902 \u0915\u093e \u091c\u0940\u0935\u0928 \u0915\u0940 \u0932\u0915\u094d\u0937\u094d\u092f \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u0914\u0930 \u092d\u0935\u093f\u0937\u094d\u092f \u0928\u093f\u0930\u094d\u092e\u093e\u0923 \u092e\u0947\u0902 \u0915\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0938\u0926\u0941\u092a\u092f\u094b\u0917 \u0915\u0930\u0947\u0964<\/p>\n\n\n\n \u0915\u0915\u094d\u0937\u093e 10 \u0915\u0947 \u091b\u093e\u0924\u094d\u0930 \u0915\u094b \u0938\u0932\u093e\u0939 \u092f\u093e \u092e\u093e\u0930\u094d\u0917 \u0926\u0930\u094d\u0936\u0928 \u0915\u0930\u0924\u0947 \u0935\u0915\u093c\u094d\u0924 \u092f\u0926\u093f CA, \u0921\u0949\u0915\u094d\u091f\u0930, \u0907\u0902\u091c\u0940\u0928\u093f\u092f\u0930 \u0914\u0930 MBA \u0906\u0926\u093f \u0938\u092d\u0940 \u0915\u094b\u0930\u094d\u0938 \u0932\u0947 \u092b\u093e\u092f\u0926\u0947 \u092c\u0924\u093e \u0926\u0947 \u0924\u094b \u0935\u094b \u0905\u0935\u0936\u094d\u092f \u0939\u0940 \u0905\u0928\u093f\u0936\u094d\u091a\u093f\u0924 \u0939\u094b \u091c\u093e\u090f\u0917\u093e \u0915\u093f \u0909\u0938\u0947 \u0915\u0930\u0928\u093e \u0915\u094d\u092f\u093e \u0939\u0948\u0964 \u0905\u0930\u094d\u091c\u0941\u0928 \u090f\u0915 \u092f\u094b\u0926\u094d\u0927\u093e \u0939\u0948 \u0905\u0924\u0903 \u0909\u0938 \u0915\u094b \u0915\u0943\u0937\u094d\u0923 \u0928\u0947 \u092f\u0941\u0926\u094d\u0927 \u0915\u0947 \u0932\u093f\u090f \u0924\u094b \u0915\u0939\u093e\u0902 \u0915\u093f\u0928\u094d\u0924\u0941 \u0938\u093e\u0925 \u092e\u0947 \u091c\u094d\u091e\u093e\u0928 \u092f\u094b\u0917, \u0915\u0930\u094d\u092e \u092f\u094b\u0917 \u090f\u0935\u092e \u092d\u0915\u094d\u0924\u093f \u092f\u094b\u0917 \u0915\u093e syallbus \u092d\u0940 \u092c\u0924\u093e \u0926\u093f\u092f\u093e\u0964 \u0905\u0930\u094d\u091c\u0941\u0928 \u092e\u094b\u0939 \u0915\u0947 \u0915\u093e\u0930\u0923 \u092f\u0941\u0926\u094d\u0927 \u0928\u0939\u0940 \u0915\u0930\u0928\u093e \u091a\u093e\u0939\u0924\u093e \u0925\u093e \u0905\u0924\u0903 \u0907\u0924\u0928\u0947 \u092e\u093e\u0930\u094d\u0917 \u0926\u0947\u0916 \u0915\u0930 \u0928\u093f\u0930\u094d\u0923\u092f \u0928\u0939\u0940 \u0915\u0930 \u092a\u093e \u0930\u0939\u093e \u0915\u093f \u092b\u093f\u0930 \u0909\u0938\u0947 \u092f\u0941\u0926\u094d\u0927 \u0915\u0947 \u0932\u093f\u090f \u0915\u094d\u092f\u094b\u0902 \u092c\u094b\u0932\u093e \u091c\u093e \u0930\u0939\u093e \u0939\u0948\u0964<\/p>\n\n\n\n \u091c\u0940\u0935\u0928 \u092e\u0947 \u0905\u0915\u094d\u0938\u0930 \u0939\u092e \u091c\u094b \u0915\u093e\u092e \u0928\u0939\u0940 \u0915\u0930\u0928\u093e \u091a\u093e\u0939\u0924\u0947 \u0939\u0948 \u0909\u0938 \u0915\u094b 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\u0938\u092e\u093e\u0927\u093e\u0928 \u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u0906\u0917\u0947 \u0915\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0915\u0930\u094d\u092e\u092f\u094b\u0917 \u0915\u0940 \u0935\u093f\u0938\u094d\u0924\u093e\u0930 \u0938\u0947 \u092c\u0924\u093e\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n \u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 3.2\u0964\u0964<\/p>\n\n\n\n <\/p>\n\n\n\n Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter 03.02 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 03. 02 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 3.2\u0965 \u0935\u094d\u092f\u093e\u092e\u093f\u0936\u094d\u0930\u0947\u0923\u0947\u0935 \u0935\u093e\u0915\u094d\u092f\u0947\u0928 \u092c\u0941\u0926\u094d\u0927\u093f\u0902 \u092e\u094b\u0939\u092f\u0938\u0940\u0935 \u092e\u0947 \u0964 \u0924\u0926\u0947\u0915\u0902 \u0935\u0926 \u0928\u093f\u0936\u094d\u091a\u093f\u0924\u094d\u092f \u092f\u0947\u0928 \u0936\u094d\u0930\u0947\u092f\u094b\u093d\u0939\u092e\u093e\u092a\u094d\u0928\u0941\u092f\u093e\u092e\u094d\u200c\u0965 “vy\u0101mi\u015bre\u1e47eva v\u0101kyena, buddhi\u1e3f mohayas\u012bva me..I tad eka\u1e3f vada ni\u015bcitya, yena \u015breyo ‘ham \u0101pnuy\u0101m”..II \u092d\u093e\u0935\u093e\u0930\u094d\u0925 […]<\/p>\n","protected":false},"author":1,"featured_media":717,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-716","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n