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{"id":680,"date":"2021-12-25T04:52:30","date_gmt":"2021-12-25T04:52:30","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=680"},"modified":"2023-04-28T08:23:43","modified_gmt":"2023-04-28T08:23:43","slug":"shrimadbhagwad-geeta-a-practical-approach-02-70","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-70\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (02.70)"},"content":{"rendered":"\n

\u0964\u0964 Shrimadbhagwad Geeta <\/strong>\u0964\u0964 A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  02. 70 \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    02. 70  \u0964\u0964<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong>\u200d<\/strong>\u092d\u0917\u0935\u0926\u094d<\/strong>\u200d<\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 2.70<\/strong>\u0965<\/strong><\/p>\n\n\n\n

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\u0924\u0926\u094d\u0935\u0924\u094d\u0915\u093e\u092e\u093e<\/strong> <\/strong>\u092f\u0902<\/strong> <\/strong>\u092a\u094d\u0930\u0935\u093f\u0936\u0928\u094d\u0924\u093f<\/strong> <\/strong>\u0938\u0930\u094d\u0935\u0947<\/strong> <\/strong>\u0938<\/strong> <\/strong>\u0936\u093e\u0928\u094d\u0924\u093f\u092e\u093e\u092a\u094d\u0928\u094b\u0924\u093f<\/strong> <\/strong>\u0928<\/strong> <\/strong>\u0915\u093e\u092e\u0915\u093e\u092e\u0940<\/strong> <\/strong>\u0965<\/strong><\/p>\n\n\n\n

“\u0101p\u016bryam\u0101\u1e47am acala-prati\u1e63\u1e6dha\u1e3f,<\/p>\n\n\n\n

samudram \u0101pa\u1e25 pravi\u015banti yadvat..I<\/p>\n\n\n\n

tadvat k\u0101m\u0101 ya\u1e3f pravi\u015banti sarve,<\/p>\n\n\n\n

sa \u015b\u0101ntim \u0101pnoti na k\u0101ma-k\u0101m\u012b”..II<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong> <\/strong><\/p>\n\n\n\n

\u091c\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0905\u0928\u0947\u0915\u094b\u0902 \u0928\u0926\u093f\u092f\u093e\u0901 \u0938\u092d\u0940 \u0913\u0930 \u0938\u0947 \u092a\u0930\u093f\u092a\u0942\u0930\u094d\u0923, \u0926\u0943\u0921\u093c-\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093e \u0935\u093e\u0932\u0947 \u0938\u092e\u0941\u0926\u094d\u0930 \u092e\u0947\u0902 \u0938\u092e\u0941\u0926\u094d\u0930 \u0915\u094b \u0935\u093f\u091a\u0932\u093f\u0924 \u0915\u093f\u090f \u092c\u093f\u0928\u093e \u0939\u0940 \u0938\u092e\u093e \u091c\u093e\u0924\u0940 \u0939\u0948\u0902, \u0909\u0938\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u0938\u092d\u0940 \u0907\u091a\u094d\u091b\u093e\u092f\u0947\u0902 \u0938\u094d\u0925\u093f\u0924-\u092a\u094d\u0930\u091c\u094d\u091e \u092e\u0928\u0941\u0937\u094d\u092f \u092e\u0947\u0902 \u092c\u093f\u0928\u093e \u0935\u093f\u0915\u093e\u0930 \u0909\u0924\u094d\u092a\u0928\u094d\u0928 \u0915\u093f\u090f \u0939\u0940 \u0938\u092e\u093e \u091c\u093e\u0924\u0940 \u0939\u0948\u0902, \u0935\u0939\u0940 \u092e\u0928\u0941\u0937\u094d\u092f \u092a\u0930\u092e-\u0936\u093e\u0928\u094d\u0924\u093f \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u094b\u0924\u093e \u0939\u0948, \u0928 \u0915\u093f \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f \u0938\u0941\u0916 \u091a\u093e\u0939\u0928\u0947 \u0935\u093e\u0932\u093e \u0965\u096d\u0966\u0965<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

Just like the ocean remains unmoved though water enters it from all sides, so does that (tranquil) individual attain peace in whom all desires enter, but not the “desirer of desires”.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

The ocean is unique in its ability to maintain its undisturbed state, despite being inundated by the incessant flow of rivers into it. All the rivers of the world constantly empty themselves into the oceans, which neither overflow nor get depleted. Similarly, the realized sage remains quiescent and unmoved in both conditions\u2014while utilizing sense objects for bodily necessities, or being bereft of them. Only such a sage can attain \u015bh\u0101nti, or true peace.<\/p>\n\n\n\n

Here Shri Krishna provides another pictorial description of the individual of steady wisdom : a deep, large ocean that has many streams of water entering it. No matter how many streams enter the ocean, regardless of how gently or how forcefully they enter it, the ocean always remains calm and undisturbed.<\/p>\n\n\n\n

In the same way, an individual of steady wisdom does not get impacted by any number of material objects or desires that he experiences. They fail to disturb his state of equanimity.<\/p>\n\n\n\n

Furthermore, even if the individual has to get angry in order to perform his svadharma in the material world, he is rooted in tranquility. And that is just like the ocean surface could experience stormy weather, but remain tranquil underneath the surface.<\/p>\n\n\n\n

On the other hand, the person who is steeped in ignorance and does not possess wisdom will never attain peace. Here he is called the “desirer of desires”. In other words, this person still thinks that harbouring and fulfilling desires will lead to peace and happiness. The fundamental shift from selfish desire oriented work to svadharma prompted work has not happened for him.<\/p>\n\n\n\n

Note the change in meter to emphasize the point made in this shloka.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0906\u091c \u0915\u093e \u0936\u094d\u0932\u094b\u0915 \u0938\u094d\u0925\u093f\u0924\u092a\u094d\u0930\u091c\u094d\u091e \u0915\u0947 \u092e\u0939\u093e\u0928 \u0938\u0902\u0924 \u0915\u092c\u0940\u0930 \u0926\u093e\u0938 \u091c\u0940 \u0915\u0947 \u0907\u0938 \u0926\u094b\u0939\u0947 \u0938\u0947 \u0938\u092e\u093e\u092a\u094d\u0924 \u0915\u0930\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u091d\u0940\u0928\u0940 \u091d\u0940\u0928\u0940 \u092c\u0940\u0928\u0940 \u091a\u0926\u0930\u093f\u092f\u093e \u0965<\/p>\n\n\n\n

\u0915\u093e\u0939\u0947 \u0915\u0948 \u0924\u093e\u0928\u093e \u0915\u093e\u0939\u0947 \u0915\u0948 \u092d\u0930\u0928\u0940,<\/p>\n\n\n\n

\u0915\u094c\u0928 \u0924\u093e\u0930 \u0938\u0947 \u092c\u0940\u0928\u0940 \u091a\u0926\u0930\u093f\u092f\u093e \u0965 \u0967\u0965<\/p>\n\n\n\n

\u0907\u0921\u093e \u092a\u093f\u0919\u094d\u0917\u0932\u093e \u0924\u093e\u0928\u093e \u092d\u0930\u0928\u0940,<\/p>\n\n\n\n

\u0938\u0941\u0916\u092e\u0928 \u0924\u093e\u0930 \u0938\u0947 \u092c\u0940\u0928\u0940 \u091a\u0926\u0930\u093f\u092f\u093e \u0965 \u0968\u0965<\/p>\n\n\n\n

\u0906\u0920 \u0915\u0901\u0935\u0932 \u0926\u0932 \u091a\u0930\u0916\u093e \u0921\u094b\u0932\u0948,<\/p>\n\n\n\n

\u092a\u093e\u0901\u091a \u0924\u0924\u094d\u0924\u094d\u0935 \u0917\u0941\u0928 \u0924\u0940\u0928\u0940 \u091a\u0926\u0930\u093f\u092f\u093e \u0965 \u0969\u0965<\/p>\n\n\n\n

\u0938\u093e\u0901 \u0915\u094b \u0938\u093f\u092f\u0924 \u092e\u093e\u0938 \u0926\u0938 \u0932\u093e\u0917\u0947,<\/p>\n\n\n\n

\u0920\u094b\u0902\u0915 \u0920\u094b\u0902\u0915 \u0915\u0948 \u092c\u0940\u0928\u0940 \u091a\u0926\u0930\u093f\u092f\u093e \u0965 \u096a\u0965<\/p>\n\n\n\n

\u0938\u094b \u091a\u093e\u0926\u0930 \u0938\u0941\u0930 \u0928\u0930 \u092e\u0941\u0928\u093f \u0913\u0922\u0940,<\/p>\n\n\n\n

\u0913\u0922\u093f \u0915\u0948 \u092e\u0948\u0932\u0940 \u0915\u0940\u0928\u0940 \u091a\u0926\u0930\u093f\u092f\u093e \u0965 \u096b\u0965<\/p>\n\n\n\n

\u0926\u093e\u0938 \u0915\u092c\u0940\u0930 \u091c\u0924\u0928 \u0915\u0930\u093f \u0913\u0922\u0940,<\/p>\n\n\n\n

\u091c\u094d\u092f\u094b\u0902 \u0915\u0940\u0902 \u0924\u094d\u092f\u094b\u0902 \u0927\u0930 \u0926\u0940\u0928\u0940 \u091a\u0926\u0930\u093f\u092f\u093e \u0965 \u096c\u0965<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 2.70 \u0964\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  02. 70 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    02. 70  \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 2.70\u0965 \u0906\u092a\u0942\u0930\u094d\u092f\u092e\u093e\u0923\u092e\u091a\u0932\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u0902 \u0938\u092e\u0941\u0926\u094d\u0930\u092e\u093e\u092a\u0903 \u092a\u094d\u0930\u0935\u093f\u0936\u0928\u094d\u0924\u093f \u092f\u0926\u094d\u0935\u0924\u094d\u200c \u0964 \u0924\u0926\u094d\u0935\u0924\u094d\u0915\u093e\u092e\u093e \u092f\u0902 \u092a\u094d\u0930\u0935\u093f\u0936\u0928\u094d\u0924\u093f \u0938\u0930\u094d\u0935\u0947 \u0938 \u0936\u093e\u0928\u094d\u0924\u093f\u092e\u093e\u092a\u094d\u0928\u094b\u0924\u093f \u0928 \u0915\u093e\u092e\u0915\u093e\u092e\u0940 \u0965 “\u0101p\u016bryam\u0101\u1e47am acala-prati\u1e63\u1e6dha\u1e3f, samudram \u0101pa\u1e25 pravi\u015banti yadvat..I tadvat k\u0101m\u0101 ya\u1e3f pravi\u015banti sarve, […]<\/p>\n","protected":false},"author":1,"featured_media":681,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-680","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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