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{"id":641,"date":"2021-12-19T05:12:47","date_gmt":"2021-12-19T05:12:47","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=641"},"modified":"2023-04-26T06:24:28","modified_gmt":"2023-04-26T06:24:28","slug":"shrimadbhagwad-geeta-a-practical-approach-02-57","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-57\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (02.57 )"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 02. 57 \u0964\u0964 <\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;02. 57 &nbsp;\u0964\u0964<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 2.57<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u092f\u0903<\/strong><strong> <\/strong><strong>\u0938\u0930\u094d\u0935\u0924\u094d\u0930\u093e\u0928\u092d\u093f\u0938\u094d\u0928\u0947\u0939\u0938\u094d\u0924\u0924\u094d\u0924\u0924\u094d\u092a\u094d\u0930\u093e\u092a\u094d\u092f<\/strong><strong> <\/strong><strong>\u0936\u0941\u092d\u093e\u0936\u0941\u092d\u092e\u094d<\/strong><strong>\u200c<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0928\u093e\u092d\u093f\u0928\u0902\u0926\u0924\u093f<\/strong><strong> <\/strong><strong>\u0928<\/strong><strong> <\/strong><strong>\u0926\u094d\u0935\u0947\u0937\u094d\u091f\u093f<\/strong><strong> <\/strong><strong>\u0924\u0938\u094d\u092f<\/strong><strong> <\/strong><strong>\u092a\u094d\u0930\u091c\u094d\u091e\u093e<\/strong><strong> <\/strong><strong>\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093f\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p>&#8220;ya\u1e25 sarvatr\u0101nabhisnehas,<\/p>\n\n\n\n<p>tat tat pr\u0101pya \u015bubh\u0101\u015bubham..I<\/p>\n\n\n\n<p>n\u0101bhinandati na dve\u1e63\u1e6di,<\/p>\n\n\n\n<p>tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101&#8221;..II<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 <\/strong>:&nbsp;<\/p>\n\n\n\n<p>\u0907\u0938 \u0938\u0902\u0938\u093e\u0930 \u092e\u0947\u0902 \u091c\u094b \u092e\u0928\u0941\u0937\u094d\u092f \u0928 \u0924\u094b \u0936\u0941\u092d \u0915\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u0938\u0947 \u0939\u0930\u094d\u0937\u093f\u0924 \u0939\u094b\u0924\u093e \u0939\u0948 \u0914\u0930 \u0928 \u0905\u0936\u0941\u092d \u0915\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u094b\u0928\u0947 \u092a\u0930 \u0926\u094d\u0935\u0947\u0937 \u0915\u0930\u0924\u093e \u0939\u0948, \u090e\u0938\u0940 \u092c\u0941\u0926\u094d\u0927\u093f \u0935\u093e\u0932\u093e \u092a\u0942\u0930\u094d\u0923 \u091c\u094d\u091e\u093e\u0928 \u092e\u0947 \u0938\u094d\u0925\u093f\u0930 \u0939\u094b\u0924\u093e \u0939\u0948\u0965\u096b\u096d\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>He who remains without attachment everywhere, is not elated in gain, and is not dejected in loss, his wisdom is steady.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>In the prior shloka, we saw how a person of steady wisdom responds to joyful and sorrowful situations that he encounters in life. In this shloka, Shri Krishna points out how that person responds to beneficial and adverse outcomes of his expectations.<\/p>\n\n\n\n<p>This shloka uses an interesting word &#8220;anabhisneha&#8221;, which means without attachment. The root of this word is &#8220;sniha&#8221; which means &#8220;to stick&#8221;. Most of us tend to get stuck to objects, people and situations that we encounter in our lives. And it is that stickiness which gets us into trouble.<\/p>\n\n\n\n<p>For the sake of encouraging others, he will tell without you the class is not good. So he will feel that he is very important. So therefore sarvatra anabhisn\u0113ha\u1e25.<\/p>\n\n\n\n<p>Now V\u0113d\u0101nta does not say that you should meekly surrender to all unfavourable situations or improper behavior. In fact, in the very Bhagavad G\u012bt\u0101 itself, Krishna is asking Arjuna to fight adharma. V\u0113d\u0101nta does not mean just blind acceptance of whatever Akrama is done by other people or injustice by done others. We should clearly understand that for any situation, we can have two types of responses for any situation. One is impulsive reaction; in which there is no time; there is no thinking; there is no planning, there is no buddhi involved without using discrimination or any thing immediately I react to the situation that impulsive reaction is one possibility.<\/p>\n\n\n\n<p>And the second possibility is meek surrender to the situation, whatever abuse the other person does; I meekly surrender and I do not take any step to remedy that. It is unintelligent inaction.&nbsp; Generally we swing towards these two extremes. V\u0113d\u0101nta says both are equally bad.<\/p>\n\n\n\n<p>I very carefully deal with the situation; sometimes S\u0101ma, sometime d\u0101ma, sometimes bh\u0113da, sometimes danda. If we have to punch the nose, do it consciously. Do not miss the nose! What \u015b\u0101str\u0101 says is do not do it impulsively. Let it be a thoughtful action like a Court which gives even capital punishment if required; it is thoughtfully done, after enquiry into the affairs sometime; for seven years, 10 years, and then punishment. Do what is required. Let it not be impulsive. And that is a j\u00f1\u0101ni and Krishna also is a j\u00f1\u0101ni and that is why he tried with Dury\u014ddhan\u0101 all the legitimate methods, when they all did not work, he consciously decided: Arjuna kill Dury\u014ddhan\u0101, no other method; and if Bh\u012b\u1e63ma and Dr\u014d\u1e47\u0101 unfortunately joined to the wrong party, you have to fight them. This is action.<\/p>\n\n\n\n<p>Rudyard Kipling, a famous British poet in his famous poem \u201cIf.\u201d says few lines<\/p>\n\n\n\n<p>If you can dream\u2014and not make dreams your master;<\/p>\n\n\n\n<p>If you can think\u2014and not make thoughts your aim,<\/p>\n\n\n\n<p>If you can meet with Triumph and Disaster<\/p>\n\n\n\n<p>And treat those two impostors just the same\u2026<\/p>\n\n\n\n<p>If neither foes nor loving friends can hurt you,<\/p>\n\n\n\n<p>If all men count with you, but none too much:<\/p>\n\n\n\n<p>If you can fill the unforgiving minute<\/p>\n\n\n\n<p>With sixty seconds\u2019 worth of distance run,<\/p>\n\n\n\n<p>Yours is the Earth and everything that\u2019s in it,<\/p>\n\n\n\n<p>And\u2014which is more\u2014you\u2019ll be a Man, my son!<\/p>\n\n\n\n<p>An example from the corporate world would be a consultant who is hired for a 3 month assignment verses a full time employee who is given a similar assignment. The consultant comes in, does what she is supposed to do, submits her report and moves on to the next assignment, without getting entangled in office politics. Whereas the employee gets &#8220;stuck&#8221; to the job and gets entangled in all kinds of office politics, who he should align himself with, etc.<\/p>\n\n\n\n<p>So therefore, if one remains unattached and works towards a goal, he gains the objectivity to remain the same whether he succeeds or fails in accomplishing that goal. He knows that he was there before that success or failure happened, he was there during it, and he will be there after it as well. Therefore whatever happened can be easily dealt with. In no way does he let any adverse outcome demotivate him.<\/p>\n\n\n\n<p>How can we apply this practically? For example, if we worked hard for a project and someone criticizes us, internally we should remain steady and evaluate whether the criticism is valid or mean-spirited. If it is valid, we take the feedback positively. If it is mean-spirited, we ignore it. But if we are too attached to the work, we will lose our equanimity each time someone criticizes us.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0938\u094d\u092b\u0942\u0930\u094d\u0924\u093f \u0914\u0930 \u092a\u094d\u0930\u0947\u0930\u0923\u093e \u0938\u0947 \u092d\u0930\u093e \u090f\u0915 \u0915\u0941\u0936\u0932 \u091a\u093f\u0924\u094d\u0930\u0915\u093e\u0930 \u0905\u092a\u0928\u0940 \u0915\u0932\u094d\u092a\u0928\u093e\u0913\u0902 \u0915\u094b \u0935\u093f\u092d\u093f\u0928\u094d\u0928 \u0930\u0902\u0917\u094b\u0902 \u0915\u0947 \u092e\u093e\u0927\u094d\u092f\u092e \u0938\u0947 \u090f\u0915 \u092b\u0932\u0915 \u092a\u0930 \u0935\u094d\u092f\u0915\u094d\u0924 \u0915\u0930\u0924\u0947 \u0938\u092e\u092f \u092c\u093e\u0930\u092e\u094d\u092c\u093e\u0930 \u0905\u092a\u0928\u0947 \u0938\u094d\u0925\u093e\u0928 \u0938\u0947 \u092a\u0940\u091b\u0947 \u0939\u091f 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\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 02. 57 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;02. 57 &nbsp;\u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 2.57\u0965 \u092f\u0903 \u0938\u0930\u094d\u0935\u0924\u094d\u0930\u093e\u0928\u092d\u093f\u0938\u094d\u0928\u0947\u0939\u0938\u094d\u0924\u0924\u094d\u0924\u0924\u094d\u092a\u094d\u0930\u093e\u092a\u094d\u092f \u0936\u0941\u092d\u093e\u0936\u0941\u092d\u092e\u094d\u200c \u0964 \u0928\u093e\u092d\u093f\u0928\u0902\u0926\u0924\u093f \u0928 \u0926\u094d\u0935\u0947\u0937\u094d\u091f\u093f \u0924\u0938\u094d\u092f \u092a\u094d\u0930\u091c\u094d\u091e\u093e \u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093f\u0924\u093e \u0965 &#8220;ya\u1e25 sarvatr\u0101nabhisnehas, tat tat pr\u0101pya \u015bubh\u0101\u015bubham..I n\u0101bhinandati na dve\u1e63\u1e6di, tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101&#8221;..II \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :&nbsp; [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":642,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-641","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-57\/\" 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