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{"id":613,"date":"2021-12-09T11:15:30","date_gmt":"2021-12-09T11:15:30","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=613"},"modified":"2023-04-26T05:52:10","modified_gmt":"2023-04-26T05:52:10","slug":"shrimadbhagwad-geeta-a-practical-approach-02-49","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-49\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (02.49 )"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 02. 49 <\/strong><strong>\u0964\u0964<\/strong><strong> <\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;02. 49 &nbsp;\u0964\u0964 &nbsp;&nbsp;&nbsp;&nbsp;<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 2.49<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u0926\u0942\u0930\u0947\u0923<\/strong><strong> <\/strong><strong>\u0939\u094d\u092f\u0935\u0930\u0902<\/strong><strong> <\/strong><strong>\u0915\u0930\u094d\u092e<\/strong><strong> <\/strong><strong>\u092c\u0941\u0926\u094d\u0927\u093f\u092f\u094b\u0917\u093e\u0926\u094d\u0927\u0928\u0902\u091c\u092f<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u092c\u0941\u0926\u094d\u0927\u094c<\/strong><strong> <\/strong><strong>\u0936\u0930\u0923\u092e\u0928\u094d\u0935\u093f\u091a\u094d\u091b<\/strong><strong> <\/strong><strong>\u0915\u0943\u092a\u0923\u093e\u0903<\/strong><strong> <\/strong><strong>\u092b\u0932\u0939\u0947\u0924\u0935\u0903<\/strong><strong> <\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p>&#8220;d\u016bre\u1e47a hy avara\u1e3f karma,<\/p>\n\n\n\n<p>buddhi-yog\u0101d dhana\u00f1jaya..I<\/p>\n\n\n\n<p>buddhau \u015bara\u1e47am anviccha,<\/p>\n\n\n\n<p>k\u1e5bpa\u1e47\u0101\u1e25 phala-hetava\u1e25&#8221;..II<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0939\u0947 \u0927\u0928\u0902\u091c\u092f! \u0907\u0938 \u0938\u092e\u0924\u094d\u0935 \u092c\u0941\u0926\u094d\u0927\u093f-\u092f\u094b\u0917 \u0915\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u0938\u092e\u0938\u094d\u0924 \u0928\u093f\u0928\u094d\u0926\u0928\u0940\u092f \u0915\u0930\u094d\u092e \u0938\u0947 \u0926\u0942\u0930 \u0930\u0939\u0915\u0930 \u0909\u0938\u0940 \u092d\u093e\u0935 \u0938\u0947 \u090e\u0938\u0940 \u091a\u0947\u0924\u0928\u093e (\u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e) \u0915\u0940 \u0936\u0930\u0923-\u0917\u094d\u0930\u0939\u0923 \u0915\u0930, \u0938\u0915\u093e\u092e \u0915\u0930\u094d\u092e \u0915\u0947 \u092b\u0932\u094b\u0902 \u0915\u094b \u091a\u093e\u0939\u0928\u0947 \u0935\u093e\u0932\u0947 \u092e\u0928\u0941\u0937\u094d\u092f \u0905\u0924\u094d\u092f\u0928\u094d\u0924 \u0915\u0902\u091c\u0942\u0938 \u0939\u094b\u0924\u0947 \u0939\u0948\u0965\u096a\u096f\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Selfish action is far lower than unselfish action, O Dhananjaya. Seek refuge in the knowledge of equanimity. Pitiable are those who are motivated by results.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>So far, Shri Krishna described the performance of unselfish actions while maintaining equanimity of mind. In this shloka, he expresses his views on individuals acting with a selfish motive. To indicate his level of contempt for them, he calls them &#8220;pitiable&#8221; or kripana.<\/p>\n\n\n\n<p>K\u1e5bipa\u1e47a are those who think that the ultimate reality consists only of sense objects produced from the material energy.\u201d Again, the \u015ahr\u012bmad Bh\u0101gavatam, states: A k\u1e5bipa\u1e47a is one who has no control over the senses.<\/p>\n\n\n\n<p>Otherwise what will happen? \u092b\u0932\u0939\u0947\u0924\u0935\u0903 phalah\u0113tava\u1e25; those people who do not have this attitude and those who are utterly materialistic, they are called phalah\u0113tava\u1e25, who are material result oriented; so phalah\u0113tava\u1e25, refers to the people who are the material result oriented; they are k\u1e5bpa\u1e47\u0101, they are unfortunate people, they grow thru tremendous anxiety; tremendous stress, strain and therefore Arjuna! Take to karma y\u014dga.<\/p>\n\n\n\n<p>Let us say there is a large family living under one roof. Everyone has a part to play: some people work to bring in money, some are students, some take care of the house etc. Now, there is a large TV in the living room and anyone in the family can watch it. But, if one person starts monopolizing the TV and prevents others from watching it, what would you call that person? Wouldn&#8217;t you call him selfish and pitiable? Well, the world we live in is no different than this large family. Any selfishly motivated action eventually causes more harm than good.<\/p>\n\n\n\n<p>Now, all of us will agree that acting in an unselfish manner is a good thing, in theory. But we very rarely practice it in our lives. Why is this so? The most common argument is that if we become unselfish, other selfish people will take advantage of us and we will probably &#8220;lose&#8221; in life.<\/p>\n\n\n\n<p>So how do we address this argument? Acting with an unselfish attitude does not mean that we become weak-minded wimps. If someone is obstructing us from performing our svadharma, we should deal with that individual in a firm manner appropriately. And if we truly practice equanimity of mind while performing actions, we will respond to the situation using our intellect and not our emotions. Therefore we will not do something rash and harmful to the situation at hand.<\/p>\n\n\n\n<p>As an individual evolves to higher levels of consciousness, one naturally sheds the desire for enjoying the fruits of work, and moves in the direction of service. Bill Gates, having renounced his position in Microsoft Corporation, now dedicates his energy in the service of society. Similarly, after having had his fill of power and position as the President of USA, Bill Clinton now preaches the glories of service to humankind, and has even written a book on the topic, \u201cGiving\u2014How Each Of Us Can Change The World.\u201d Their engagement in service is praiseworthy, but it is still imperfectly oriented. That service attitude becomes perfect when we learn to do our works for the pleasure of God, dedicating all the fruits to him.<\/p>\n\n\n\n<p>Therefore, the teaching of Karmayoga encourages us to slowly change our attitude to one of unselfish action, and maintain equanimity of mind while performing actions.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0926\u0942\u0930\u0947\u0923 \u0939\u094d\u092f\u0935\u0930\u0902 \u0915\u0930\u094d\u092e \u092c\u0941\u0926\u094d\u0927\u093f\u092f\u094b\u0917\u093e\u0924\u094d &nbsp;\u092c\u0941\u0926\u094d\u0927\u093f\u092f\u094b\u0917<\/strong> \u0905\u0930\u094d\u0925\u093e\u0924\u094d \u0938\u092e\u0924\u093e \u0915\u0940 \u0905\u092a\u0947\u0915\u094d\u0937\u093e \u0938\u0915\u093e\u092e\u092d\u093e\u0935 \u0938\u0947 \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u093e \u0905\u0924\u094d\u092f\u0928\u094d\u0924 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\u0907\u0938\u0932\u093f\u092f\u0947 \u0909\u0928\u094d\u0939\u0947\u0902 \u0915\u0943\u092a\u0923 \u092f\u093e\u0928\u093f \u0915\u0902\u091c\u0942\u0938 \u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948\u0964 \u0905\u0930\u094d\u0925\u093e\u0924 \u092f\u0939 \u0935\u0939 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0939\u0948 \u091c\u094b \u0905\u092a\u0928\u0940 \u090a\u0930\u094d\u091c\u093e, \u0936\u0915\u094d\u0924\u093f, \u092c\u0941\u0926\u094d\u0927\u093f, \u0935\u093f\u0935\u0947\u0915 \u0915\u093e \u0909\u092a\u092f\u094b\u0917 \u092e\u094b\u0915\u094d\u0937 \u091c\u0948\u0938\u0947 \u0915\u093e\u0930\u094d\u092f\u094b \u092a\u0930 \u0935\u094d\u092f\u092f \u0928 \u0915\u0930\u0924\u0947 \u0939\u0941\u090f, \u0924\u0924\u094d\u0915\u093e\u0932\u0940\u0928 \u0905\u0932\u094d\u092a \u0932\u093e\u092d \u092a\u0930 \u0916\u0924\u094d\u092e \u0915\u0930 \u0926\u0947\u0924\u093e \u0939\u0948 \u0914\u0930 \u0909\u0938 \u0915\u0940 \u090a\u0930\u094d\u091c\u093e \u092f\u093e\u0928\u093f \u092e\u0928\u0941\u0937\u094d\u092f \u091c\u0928\u094d\u092e \u0935\u094d\u092f\u0930\u094d\u0925 \u092e\u0947\u0902 \u0916\u0924\u094d\u092e \u0939\u094b \u091c\u093e\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 2.49 \u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 02. 49 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;02. 49 &nbsp;\u0964\u0964 &nbsp;&nbsp;&nbsp;&nbsp; \u0965 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