\u0964\u0964 Shrimadbhagwad Geeta <\/strong>\u0964\u0964 A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  02. 47 \u0964\u0964 1 II<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    02. 47  \u0964\u0964 1 II<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong>\u200d<\/strong>\u092d\u0917\u0935\u0926\u094d<\/strong>\u200d<\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 2.47<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u0915\u0930\u094d\u092e\u0923\u094d\u092f\u0947\u0935\u093e\u0927\u093f\u0915\u093e\u0930\u0938\u094d\u0924\u0947<\/strong> <\/strong>\u092e\u093e<\/strong> <\/strong>\u092b\u0932\u0947\u0937\u0941<\/strong> <\/strong>\u0915\u0926\u093e\u091a\u0928<\/strong> <\/strong>\u0964<\/strong><\/p>\n\n\n\n

\u092e\u093e<\/strong> <\/strong>\u0915\u0930\u094d\u092e\u092b\u0932\u0939\u0947\u0924\u0941\u0930\u094d\u092d\u0941\u0930\u094d\u092e\u093e<\/strong> <\/strong>\u0924\u0947<\/strong> <\/strong>\u0938\u0902\u0917\u094b\u093d\u0938\u094d\u0924\u094d\u0935\u0915\u0930\u094d\u092e\u0923\u093f<\/strong> <\/strong>\u0965<\/strong><\/p>\n\n\n\n

“karma\u1e47y ev\u0101dhik\u0101ras te,<\/p>\n\n\n\n

m\u0101 phale\u1e63u kad\u0101cana..I<\/p>\n\n\n\n

m\u0101 karma-phala-hetur bh\u016br,<\/p>\n\n\n\n

m\u0101 te sa\u0144go ‘stv akarma\u1e47i”..II<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong> <\/strong><\/p>\n\n\n\n

\u0924\u0947\u0930\u093e \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u0947 \u092e\u0947\u0902 \u0939\u0940 \u0905\u0927\u093f\u0915\u093e\u0930 \u0939\u0948, \u0909\u0938\u0915\u0947 \u092b\u0932\u094b\u0902 \u092e\u0947\u0902 \u0905\u0927\u093f\u0915\u093e\u0930 \u0928\u0939\u0940\u0902 \u0939\u0948, \u0907\u0938\u0932\u093f\u090f \u0924\u0942 \u0928 \u0924\u094b \u0905\u092a\u0928\u0947-\u0906\u092a \u0915\u094b \u0915\u0930\u094d\u092e\u094b\u0902 \u0915\u0947 \u092b\u0932\u094b\u0902 \u0915\u093e \u0915\u093e\u0930\u0923 \u0938\u092e\u091d \u0914\u0930 \u0915\u0930\u094d\u092e \u0928 \u0915\u0930\u0928\u0947 \u092e\u0947\u0902 \u0924\u0947\u0930\u0940 \u0906\u0938\u0915\u094d\u0924\u093f \u092d\u0940 \u0928 \u0939\u094b\u0965\u096a\u096d\u0965<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

You only have authority over action, not ever to the result. Don’t be motivated by the result, and don’t get attached to inaction.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

As mentioned earlier, this shloka is probably the most known and oft-quoted shloka in the Gita. There are many chapters in the Gita that go deeper into the layers and layers of meaning packed into this shloka. Given the richness of this shloka, we shall try to understand it to the best extent possible. Since there are several messages in this shloka, let’s examine the teaching part by part.<\/p>\n\n\n\n

The verse gives four instructions regarding the science of work: 1) Do your duty, but do not concern yourself with the results. 2) The fruits of your actions are not for your enjoyment. 3) Even while working, give up the pride of doership. 4) Do not be attached to inaction.<\/p>\n\n\n\n

Let’s start with the first half of the shloka. Do your duty, but do not concern yourself with the results. We have the right to do our duty, but the results are not dependent only upon our efforts. A number of factors come into play in determining the results\u2014our efforts, destiny (our past karmas), the will of God, the efforts of others, the cumulative karmas of the people involved, the place and situation (a matter of luck), etc. Now if we become anxious for results, we will experience anxiety whenever they are not according to our expectations. So Shree Krishna advises Arjun to give up concern for the results and instead focus solely on doing a good job. The fact is that when we are unconcerned about the results, we are able to focus entirely on our efforts, and the result is even better than before. The chapter 18 of geeta shall more clearlify this shlok.<\/p>\n\n\n\n

God is the Master of the entire creation; all moving and non- moving beings are his servants.\u201d Material consciousness is characterized by the following manner of thoughts, \u201cI am the proprietor of all that I possess. It is all meant for my enjoyment. I have the right to enhance my possessions and maximize my enjoyment.\u201d The reverse of this is Spiritual consciousness, which is characterized by thoughts such as, \u201cGod is the owner and enjoyer of this entire world. I am merely his selfless servant. I must use all that I have in the service of God.\u201d Accordingly, Shree Krishna instructs Arjun not to think of himself as the enjoyer of the fruits of his actions.<\/p>\n\n\n\n

What attitude or what understanding a karma yogi has with regard to action and results. Because in Karma Yoga, most important thing are two things. We act in the world; Karma is important. And whatever karma you do, it is going to produce a result, karmaphalam is important.<\/p>\n\n\n\n

Human being alone has that power to learn from experience and also accordingly project and have appropriate goals and work for it; these are all because of human freewill, freewill means choice.<\/p>\n\n\n\n

This is what the conflict between fate and freewill. Human being wants to know whether I decide my future and he wants a black and white answer; one person says I do not decide my future at all; he is called a fatalistic person; nothing is in my hand; another person says I alone determine everything; he is an arrogant person; fate is right, or freewill is right; if we ask, what should be the answer? You play a role, but you do not play the total role. Similarly, here also Krishna says; just because I say your karma phalam is not under your control, it does not mean that your efforts are useless; what I say is your efforts do contribute to determine the result; just as every alphabetic letter is important; just every individual contribution is important; just as every individual vote is important; every individual’s action is important. But at the same time, but when you use the vote, it is very important, but the party that comes to the power may not be the party that you have voted for.<\/p>\n\n\n\n

That is why in Sanskrit, the word puru\u1e63\u0101rta\u1e25 has two meanings; one meaning is freewill; and another meaning is the human goal;both meanings are there; because where freewill is there, there alone a goal is possible, where there is no freewill, there is no question of accomplishing any goal. Therefore since freewill and goals are interconnected, in Sanskrit, one word is used both for freewill as well as goal. Thus dharma-artha-k\u0101ma-m\u014dk\u1e63a are also called puru\u1e63\u0101rta\u1e25, the effort that we put forth to accomplish that; that freewill is also called puru\u1e63\u0101rta\u1e25; and therefore They Puru\u1e63\u0101rta\u1e25a asti. Arjuna you accept that. when He says you do not have a choice over the result, Krishna does not mean that your efforts are waste, because no effort of anyone can be a waste because, Karma should necessarily produce a result,\u0964according to the quality and quantity of karma.<\/p>\n\n\n\n

Therefore, whenever I do any action, from minutest, biggest and appropriate result, according to the law of karma, is definitely produced. But what Krishna wants to say is: the result produced is not determined by your effort alone; your effort does contribute to the result; but the result is not determined by your effort alone; there are so many other factors which contribute to the results of action. Therefore, your effort is one of the contributory factors; your effort is neither totally useless; nor does your effort totally decide the action.<\/p>\n\n\n\n

An active life also contributes to growth, a withdrawn life also contributes to growth. Therefore activity is also important, withdrawal is also important. What activity can contribute, withdrawal can never contribute and what withdrawal can contribute, activity can never contribute.That’s why in our \u015bhastra they say prav\u1e5btti is also important; niv\u1e5btti is also important, and therefore Krishna says in the 6th chapter, the initial stage of spiritual growth is only in action and interaction Or consider a complex task as a surgeon performing heart surgery. Take the world’s best doctor trained at the world’s best college, in the surgery room of the world’s best hospital with the world’s best surgery team. Even with all these things, that surgeon will never have a 100% success rate.<\/p>\n\n\n\n

The outcome of any action is like an equation where we provide some of the variables, but not all of them. In fact, we may not even know all the variables that end up determining the outcome.<\/p>\n\n\n\n

So unless we logically convince ourselves that we do not have complete control over the result of an action, we will not be able to learn the main teaching the second half of this shloka. We will tackle that teaching in the next post.<\/p>\n\n\n\n

Footnotes<\/p>\n\n\n\n

1. “Phala” literally means “fruit”. Fruit of a result has a “seed” in it, which has the potential to generate yet another action.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0915\u0930\u094d\u092e \u092e\u0947\u0902 \u0915\u093e\u0930\u094d\u092f – \u0915\u093e\u0930\u0923 \u0915\u0947 \u0938\u093f\u0926\u094d\u0927\u093e\u0902\u0924 \u0938\u0947 \u0915\u0930\u094d\u0924\u093e \u0915\u0947 \u0905\u0924\u093f\u0930\u093f\u0915\u094d\u0924 \u0905\u0928\u094d\u092f \u0924\u0924\u094d\u0935 \u0939\u094b\u0924\u0947 \u0939\u0948 \u091c\u094b \u0915\u0930\u094d\u092e \u0915\u0947 \u092b\u0932 \u0915\u094b \u0928\u093f\u0936\u094d\u091a\u093f\u0924 \u0915\u0930\u0924\u0947 \u0939\u0948\u0964 1) <\/strong>\u0907\u0938\u0932\u093f\u090f \u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948 \u0915\u093f \u0924\u0947\u0930\u093e \u0915\u0930\u094d\u092e \u092a\u0930 \u0905\u0927\u093f\u0915\u093e\u0930 \u0939\u0948 2)<\/strong> \u0909\u0938 \u0915\u0947 \u092a\u0930\u093f\u0923\u093e\u092e \u0905\u0930\u094d\u0925\u093e\u0924 \u092b\u0932 \u092a\u0930 \u0915\u094b\u0908 \u0905\u0927\u093f\u0915\u093e\u0930 \u0939\u0948 3<\/strong>) \u0928 \u0939\u0940 \u0935\u0939 \u0915\u093f\u0938\u0940 \u0915\u093e\u0930\u094d\u092f \u0915\u093e \u0939\u0947\u0924\u0941 \u0905\u0930\u094d\u0925\u093e\u0924 \u0915\u0930\u0928\u0947 \u0935\u093e\u0932\u093e \u0939\u0948 4) <\/strong>\u0928 \u0939\u0940 \u0915\u093f\u0938\u0940 \u0915\u093e\u0930\u094d\u092f \u0938\u0947 \u0909\u0938 \u0915\u0940 \u0906\u0938\u0915\u094d\u0924\u093f \u0939\u0948\u0964<\/p>\n\n\n\n

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\u0905\u0924\u0903 \u0915\u0930\u094d\u092e \u0915\u093e \u0905\u0927\u093f\u0915\u093e\u0930 \u0924\u094b \u0939\u0948 \u0915\u093f\u0902\u0924\u0941 \u092b\u0932 \u0915\u0947 \u0905\u0927\u093f\u0915\u093e\u0930 \u0928 \u0939\u094b\u0928\u0947 \u0938\u0947 \u092f\u0926\u093f \u0939\u092e \u0905\u092a\u0928\u093e \u092a\u094d\u0930\u094b\u0917\u094d\u0930\u093e\u092e \u0924\u092f \u0915\u0930\u0947 \u0914\u0930 \u0928\u093f\u092f\u094b\u091c\u093f\u0924 \u092b\u0932 \u092e\u093f\u0932\u0928\u0947 \u092f\u093e \u0928 \u092e\u093f\u0932\u0947 \u0924\u094b \u092f\u0939 \u0939\u092e\u093e\u0930\u0947 \u0905\u0902\u0926\u0930 \u0932\u093e\u0932\u0938\u093e \u092a\u0948\u0926\u093e \u0915\u0930\u0947\u0917\u093e \u0939\u092e \u0915\u093e\u0930\u094d\u092f \u0915\u093e\u0930\u0923 \u0915\u0947 \u0938\u093f\u0902\u0926\u094d\u0927\u093e\u0902\u0924 \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0907\u0938 \u0915\u093e\u0930\u094d\u092f \u0938\u0947 \u092c\u0902\u0927 \u091c\u093e\u090f\u0902\u0917\u0947\u0964<\/p>\n\n\n\n

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\u0905\u0924\u0903 \u0915\u093f\u0938\u0940 \u092d\u0940 \u0918\u091f\u0915 \u0915\u0947 \u090f\u0915 \u092e\u093e\u0924\u094d\u0930  \u0915\u093e\u0930\u0915 \u0939\u094b\u0928\u0947 \u0915\u0947 \u0915\u093e\u0930\u0923 \u0909\u0938 \u0915\u0947 \u092b\u0932 \u0915\u093e \u0905\u0927\u093f\u0915\u093e\u0930 \u092d\u0940 \u0909\u0938 \u0915\u093e\u0930\u0915 \u0915\u094b \u0928\u0939\u0940 \u091c\u093e\u0924\u093e\u0964 \u0907\u0938\u0932\u093f\u092f\u0947 \u0915\u0930\u094d\u0924\u093e \u0915\u093e \u0905\u0927\u093f\u0915\u093e\u0930 \u0909\u0938 \u0915\u0947 \u0915\u0930\u094d\u092e \u092a\u0930 \u0939\u0948 \u0915\u093f\u0902\u0924\u0941 \u092b\u0932 \u092a\u0930 \u0928\u0939\u0940\u0964<\/p>\n\n\n\n

\u0915\u0930\u094d\u0924\u093e \u092d\u093e\u0935 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0915\u093e \u091c\u0940\u0935\u093e\u0924\u094d\u092e\u093e \u0915\u093e \u092d\u093e\u0935 \u0939\u0948\u0964 \u0935\u093e\u0938\u094d\u0924\u0935 \u092e\u0947\u0902 \u091c\u0940\u0935 \u092c\u094d\u0930\u0939\u094d\u092e \u0915\u093e \u0905\u0902\u0936 \u0939\u0948, \u0907\u0938\u0932\u093f\u090f \u0935\u0939 \u0905\u0915\u0930\u094d\u0924\u094d\u0924\u093e, \u0928\u093f\u0924\u094d\u092f \u0914\u0930 \u0938\u093e\u0915\u094d\u0937\u0940 \u0939\u0948\u0964 \u091c\u094b \u0915\u0941\u091b \u0939\u094b \u0930\u0939\u093e \u0939\u0948 \u0935\u0939 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u091c\u0940\u0935 \u0915\u0947 \u091a\u093e\u0930\u094b \u0913\u0930 \u0928\u0943\u0924\u094d\u092f \u0915\u0930\u0924\u0940 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0915\u0930\u0924\u0940 \u0939\u0948\u0964 \u0907\u0938\u0932\u093f\u090f \u091c\u0940\u0935 \u0915\u093e \u0905\u0927\u093f\u0915\u093e\u0930 \u0915\u0930\u094d\u092e \u092a\u0930 \u0906\u0938\u0915\u094d\u0924\u093f \u0914\u0930 \u0915\u0930\u094d\u0924\u093e \u092d\u093e\u0935 \u0915\u093e \u0939\u0948\u0964 \u0915\u0930\u094d\u092e \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0928\u093f\u092e\u093f\u0924\u094d\u0924 \u092c\u0928\u093e \u0915\u0930 \u0915\u0930\u0935\u093e\u0924\u0940 \u0939\u0948\u0964 \u0935\u0939 \u091c\u0940\u0935 \u0915\u0947 \u0917\u0941\u0923, \u0927\u0930\u094d\u092e, \u0935\u0930\u094d\u0923 \u0914\u0930 \u0906\u0936\u094d\u0930\u092e \u0938\u0947 \u0909\u0938 \u0915\u0940 \u0915\u0930\u094d\u092e \u0915\u0940 \u0936\u0915\u094d\u0924\u093f \u0915\u093e \u0906\u0915\u0932\u0928 \u0915\u0930\u0924\u0940 \u0939\u0948\u0964 \u0905\u0924\u0903 \u091c\u0940\u0935 \u091c\u094b \u092d\u0940 \u0915\u093e\u0930\u094d\u092f \u0915\u0930\u0924\u093e \u0939\u0948 \u0935\u0939 \u0928\u093f\u0930\u094d\u0926\u094d\u0935\u0902\u0926 \u0914\u0930 \u0928\u093f\u0930\u094d\u092f\u094b\u0917\u092d\u093e\u0935 \u0938\u0947 \u0915\u0930\u0947 \u092f\u093e \u0915\u0930\u094d\u0924\u093e \u0914\u0930 \u092d\u094b\u0915\u094d\u0924\u093e \u092d\u093e\u0935 \u0938\u0947 \u0915\u0930\u0947\u0964 \u0915\u0930\u094d\u0924\u093e \u0914\u0930 \u092d\u094b\u0915\u094d\u0924\u093e \u092d\u093e\u0935 \u0938\u0947 \u0915\u0930\u0928\u0947 \u092a\u0930 \u0935\u0939 \u0909\u0938 \u0915\u0947 \u092b\u0932 \u0915\u093e \u0905\u0927\u093f\u0915\u093e\u0930\u0940 \u0939\u094b\u0917\u093e \u0914\u0930 \u0915\u0930\u094d\u092e \u092c\u0902\u0927\u0928 \u092e\u0947\u0902 \u092b\u0938 \u0915\u0930 \u091c\u0928\u094d\u092e \u092e\u0930\u0923 \u0915\u0947 \u0932\u0917\u093e \u0930\u0939\u0947\u0917\u093e\u0964<\/p>\n\n\n\n

\u0926\u094d\u0935\u093f\u0924\u0940\u092f \u092d\u093e\u0917 \u0915\u094b \u092a\u0941\u0928\u0903 \u0915\u0932 \u092a\u0922\u093c\u0947\u0917\u0947\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 2. 47… part 1 \u0964\u0964<\/p>\n\n\n\n

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Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n

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<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  02. 47 \u0964\u0964 1 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    02. 47  \u0964\u0964 1 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 2.47\u0965 \u0915\u0930\u094d\u092e\u0923\u094d\u092f\u0947\u0935\u093e\u0927\u093f\u0915\u093e\u0930\u0938\u094d\u0924\u0947 \u092e\u093e \u092b\u0932\u0947\u0937\u0941 \u0915\u0926\u093e\u091a\u0928 \u0964 \u092e\u093e \u0915\u0930\u094d\u092e\u092b\u0932\u0939\u0947\u0924\u0941\u0930\u094d\u092d\u0941\u0930\u094d\u092e\u093e \u0924\u0947 \u0938\u0902\u0917\u094b\u093d\u0938\u094d\u0924\u094d\u0935\u0915\u0930\u094d\u092e\u0923\u093f \u0965 “karma\u1e47y ev\u0101dhik\u0101ras te, m\u0101 phale\u1e63u kad\u0101cana..I m\u0101 karma-phala-hetur bh\u016br, m\u0101 te […]<\/p>\n","protected":false},"author":1,"featured_media":599,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-598","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n