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{"id":45,"date":"2021-10-03T05:22:55","date_gmt":"2021-10-03T05:22:55","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=45"},"modified":"2022-12-25T06:04:33","modified_gmt":"2022-12-25T06:04:33","slug":"shrimadbhagwad-geeta-a-practical-approach-01-11","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-11\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (01.11)"},"content":{"rendered":"\n

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  01.11 <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 11   \u0964\u0964 <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong>\u200d<\/strong>\u092d\u0917\u0935\u0926\u094d<\/strong>\u200d<\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 1.11<\/strong>\u0965<\/strong><\/strong><\/p>\n\n\n\n

\u0905\u092f\u0928\u0947\u0937\u0941<\/strong> <\/strong>\u091a<\/strong> <\/strong>\u0938\u0930\u094d\u0935\u0947\u0937\u0941<\/strong> <\/strong>\u092f\u0925\u093e\u092d\u093e\u0917\u092e\u0935\u0938\u094d\u0925\u093f\u0924\u093e\u0903<\/strong> <\/strong>\u0964<\/strong><\/p>\n\n\n\n

\u092d\u0940\u0937\u094d\u092e\u092e\u0947\u0935\u093e\u092d\u093f\u0930\u0915\u094d\u0937\u0928\u094d\u0924\u0941<\/strong> <\/strong>\u092d\u0935\u0928\u094d\u0924\u0903<\/strong> <\/strong>\u0938\u0930\u094d\u0935<\/strong> <\/strong>\u090f\u0935<\/strong> <\/strong>\u0939\u093f<\/strong> <\/strong>\u0965<\/strong><\/p>\n\n\n\n

“ayane\u1e63u ca sarve\u1e63u,<\/p>\n\n\n\n

yath\u0101-bh\u0101gam avasthit\u0101\u1e25..I<\/p>\n\n\n\n

bh\u012b\u1e63mam ev\u0101bhirak\u1e63antu,<\/p>\n\n\n\n

bhavanta\u1e25 sarva eva hi”..II<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 : <\/strong><\/p>\n\n\n\n

\u0905\u0924: \u0938\u092d\u0940 \u092e\u094b\u0930\u094d\u091a\u094b\u0902 \u092a\u0930 \u0905\u092a\u0928\u0940-\u0905\u092a\u0928\u0940 \u091c\u0917\u0939 \u0938\u094d\u0925\u093f\u0924 \u0930\u0939\u0915\u0930 \u0906\u092a \u0938\u092d\u0940 \u0928\u093f\u0936\u094d\u091a\u093f\u0924 \u0930\u0942\u092a \u0938\u0947 \u092d\u0940\u0937\u094d\u092e \u092a\u093f\u0924\u093e\u092e\u0939 \u0915\u0940 \u0938\u092d\u0940 \u0913\u0930 \u0938\u0947 \u0938\u0939\u093e\u092f\u0924\u093e \u0915\u0930\u0947\u0902\u0965 \u0967\u0967\u0965<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

All of you should completely protect Bheeshma at all points, situated in each of your various formations.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Duryodhana beheld Bheeshma\u2019s unassailability as an advantage and wanted to use it as strength and inspiration for his army. Duryodhana instructed his main warriors to ensure Bheesma’s safety since the Mahabharata war was about to begin.<\/p>\n\n\n\n

The instruction was given by remaining in your own allotted strategic points which are known as ayanam.<\/p>\n\n\n\n

Ayanam is a technical word used in warfare and it stands for any strategic position in which a powerful warrior is placed, especially when different \u0935\u094d\u092f\u0941\u0939\u093e\u0938 vyuh\u0101s or different arrangements are made; certain positions are there; eastern, western, northern, southern, etc. Strategic points are called ayanam. And in each of these strategic points, a powerful warrior will have to be there and he says whatever happens, you do not leave those place. Like any game, In cricket also, there are for a particular bowler, there is a strategic point. Slip, On, off, etc. Silly point.<\/p>\n\n\n\n

Let’s do a quick recap. The first chapter opened with Dhristrashtra asking Sanjaya to elaborate on the progress of the war, and that led to Duryodhana’s monologue to Drona. After the statement Duryodhana makes in the current verse, he no longer has a “speaking part” in the Gita anywhere.<\/p>\n\n\n\n

After this verse, we will encounter a series of verses that get us closer to the start of the battle, and closer to the core of the Gita.<\/p>\n\n\n\n

 II <\/strong>\u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e II<\/strong><\/p>\n\n\n\n

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\u0926\u094d\u0930\u094b\u0923\u093e\u091a\u093e\u0930\u094d\u092f \u0915\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u0915\u0941\u091b \u092d\u0940 \u0928 \u092c\u094b\u0932\u0928\u0947 \u0915\u0947 \u0915\u093e\u0930\u0923 \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u093e \u092e\u093e\u0928\u0938\u093f\u0915 \u0909\u0924\u094d\u0938\u093e\u0939 \u092d\u0919\u094d\u0917 \u0939\u0941\u0906 \u0926\u0947\u0916 \u0915\u0930 \u0909\u0938\u0915\u0947 \u092a\u094d\u0930\u0924\u093f \u092d\u0940\u0937\u094d\u092e\u091c\u0940 \u0915\u0947 \u0915\u093f\u092f\u0947 \u0939\u0941\u090f \u0938\u094d\u0928\u0947\u0939\u0938\u094c\u0939\u093e\u0930\u094d\u0926 \u0915\u0940 \u092c\u093e\u0924 \u0938\u091e\u094d\u091c\u092f \u0906\u0917\u0947 \u0915\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u092a\u094d\u0930\u0915\u091f \u0915\u0930\u0924\u0947 \u0939\u0948\u0902\u0964 \u0917\u0940\u0924\u093e \u0915\u0947 \u092a\u094d\u0930\u093e\u0930\u0902\u092d \u092e\u0947\u0902 \u0935\u093f\u092d\u093f\u0928\u094d\u0928 \u091a\u0930\u093f\u0924\u094d\u0930 \u0915\u0947 \u091a\u093f\u0924\u094d\u0930\u0923 \u0915\u0947 \u0932\u093f\u090f, \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u094b \u092e\u093e\u0927\u094d\u092f\u092e \u092c\u0928\u093e\u092f\u093e \u0917\u092f\u093e \u0939\u0948, \u092f\u0939\u0940 \u0939\u092e\u0947 \u0905\u0902\u0924 \u0924\u0915 \u092f\u093e\u0926 \u0930\u0916\u0928\u093e \u0939\u0948\u0964<\/p>\n\n\n\n

\u092f\u0939\u093e\u0902 \u092e\u0941\u0916\u094d\u092f \u092c\u093e\u0924 \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u0940 \u092e\u093e\u0928\u0938\u093f\u0915 \u0938\u094d\u0925\u093f\u0924\u093f \u090f\u0935\u092e \u0909\u0938 \u0915\u0947 \u0926\u094c\u0930\u093e\u0928 \u0915\u093f\u092f\u0947 \u0938\u0902\u0935\u093e\u0926\u094b\u0902 \u0915\u0940 \u0939\u0948 \u0915\u093f \u0915\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u090f\u0915 \u0905\u0939\u092e, \u0905\u0939\u0902\u0915\u093e\u0930 \u090f\u0935\u092e \u0932\u094b\u092d \u092e\u0947\u0902 \u0921\u0942\u092c\u093e \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0905\u092a\u0928\u0947 \u0938\u093e\u0925 \u0916\u0921\u093c\u0947 \u0932\u094b\u0917\u094b \u0915\u094b \u0935\u093f\u0937\u092e \u092a\u0930\u093f\u0938\u094d\u0925\u093f\u0924\u093f \u092a\u0930 \u0932\u093e \u0915\u0930 \u0916\u0921\u093c\u093e \u0915\u0930 \u0926\u0947\u0924\u093e \u0914\u0930 \u0909\u0928 \u0938\u0947 \u0905\u092a\u0928\u0940 \u0905\u092a\u0947\u0915\u094d\u0937\u093e\u0913\u0902 \u0915\u094b \u092a\u0942\u0930\u093e \u0915\u0930\u0928\u0947 \u0915\u0947 \u0932\u093f\u092f\u0947 \u091c\u094b\u0930 \u0926\u0947\u0924\u093e \u0939\u0948\u0964 \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u0940 \u0939\u0930\u0915\u0924 \u090f\u0915 \u092f\u0941\u0926\u094d\u0927 \u092d\u0942\u092e\u093f \u0915\u0947 \u092f\u094b\u0926\u094d\u0927\u093e \u0915\u0940 \u0928\u0939\u0940 \u0925\u0940, \u0906\u0917\u0947 \u0905\u0930\u094d\u091c\u0941\u0928 \u0938\u0947 \u092a\u094d\u0930\u0935\u0947\u0936 \u0938\u0947 \u092f\u0939 \u0935\u093f\u092d\u093f\u0928\u094d\u0928\u0924\u093e \u0939\u092e \u091c\u093e\u0928 \u092a\u093e\u090f\u0902\u0917\u0947\u0964 \u0917\u0940\u0924\u093e \u0915\u0947 \u092a\u094d\u0930\u092e\u0941\u0916 \u0909\u0926\u094d\u0926\u0947\u0936\u094d\u092f \u092a\u0942\u0930\u094d\u0923 \u091c\u094d\u091e\u093e\u0928 \u0915\u0940 \u0914\u0930 \u092c\u0922\u093c\u0924\u0947 \u0939\u0941\u090f \u0917\u0940\u0924\u093e \u0915\u0947 \u0905\u0927\u094d\u092f\u093e\u092f \u092e\u0947\u0902 \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u0947 \u0907\u0924\u0928\u0947 \u0939\u0940 \u0938\u0902\u0935\u093e\u0926 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 01.11\u0964\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  01.11 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 11   \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 1.11\u0965 \u0905\u092f\u0928\u0947\u0937\u0941 \u091a \u0938\u0930\u094d\u0935\u0947\u0937\u0941 \u092f\u0925\u093e\u092d\u093e\u0917\u092e\u0935\u0938\u094d\u0925\u093f\u0924\u093e\u0903 \u0964 \u092d\u0940\u0937\u094d\u092e\u092e\u0947\u0935\u093e\u092d\u093f\u0930\u0915\u094d\u0937\u0928\u094d\u0924\u0941 \u092d\u0935\u0928\u094d\u0924\u0903 \u0938\u0930\u094d\u0935 \u090f\u0935 \u0939\u093f \u0965 “ayane\u1e63u ca sarve\u1e63u, yath\u0101-bh\u0101gam avasthit\u0101\u1e25..I bh\u012b\u1e63mam ev\u0101bhirak\u1e63antu, bhavanta\u1e25 sarva eva hi”..II \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  \u0905\u0924: \u0938\u092d\u0940 […]<\/p>\n","protected":false},"author":1,"featured_media":405,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-45","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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