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{"id":424,"date":"2021-12-05T05:08:24","date_gmt":"2021-12-05T05:08:24","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=424"},"modified":"2023-04-25T06:55:38","modified_gmt":"2023-04-25T06:55:38","slug":"shrimadbhagwad-geeta-a-practical-approach-02-39","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-39\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (02.39 )"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 02. 39 \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;02. 39 &nbsp;\u0964\u0964 &nbsp;<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 2.39<\/strong><strong>\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u090f\u0937\u093e<\/strong><strong> <\/strong><strong>\u0924\u0947\u093d\u092d\u093f\u0939\u093f\u0924\u093e<\/strong><strong> <\/strong><strong>\u0938\u093e\u0919\u094d<\/strong><strong>\u200d<\/strong><strong>\u0916\u094d\u092f\u0947<\/strong><strong> <\/strong><strong>\u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u092f\u094b\u0917\u0947<\/strong><strong> <\/strong><strong>\u0924\u094d\u0935\u093f\u092e\u093e\u0902<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0943\u0923\u0941<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u092c\u0941\u0926\u094d\u0927\u094d<\/strong><strong>\u200c<\/strong><strong>\u092f\u093e<\/strong><strong> <\/strong><strong>\u092f\u0941\u0915\u094d\u0924\u094b<\/strong><strong> <\/strong><strong>\u092f\u092f\u093e<\/strong><strong> <\/strong><strong>\u092a\u093e\u0930\u094d\u0925<\/strong><strong> <\/strong><strong>\u0915\u0930\u094d\u092e\u092c\u0928\u094d\u0927\u0902<\/strong><strong> <\/strong><strong>\u092a\u094d\u0930\u0939\u093e\u0938\u094d\u092f\u0938\u093f<\/strong><strong>&nbsp;&nbsp; <\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p>&#8220;e\u1e63\u0101 te &#8216;bhihit\u0101 s\u0101\u0144khye,<\/p>\n\n\n\n<p>buddhir yoge tv im\u0101\u1e3f \u015b\u1e5b\u1e47u..I<\/p>\n\n\n\n<p>buddhy\u0101 yukto yay\u0101 p\u0101rtha,<\/p>\n\n\n\n<p>karma-bandha\u1e3f prah\u0101syasi&#8221;..II<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0939\u0947 \u092a\u0943\u0925\u093e\u092a\u0941\u0924\u094d\u0930! \u092f\u0939 \u092c\u0941\u0926\u094d\u0927\u093f \u0924\u0947\u0930\u0947 \u0932\u093f\u090f \u091c\u094d\u091e\u093e\u0928-\u092f\u094b\u0917 (\u0938\u093e\u0902\u0916\u094d\u092f-\u092f\u094b\u0917) \u0915\u0947 \u0935\u093f\u0937\u092f \u092e\u0947\u0902 \u0915\u0939\u0940 \u0917\u0908 \u0914\u0930 \u0905\u092c \u0924\u0942 \u0907\u0938\u0915\u094b \u0928\u093f\u0937\u094d\u0915\u093e\u092e \u0915\u0930\u094d\u092e-\u092f\u094b\u0917 \u0915\u0947 \u0935\u093f\u0937\u092f \u092e\u0947\u0902 \u0938\u0941\u0928, \u091c\u093f\u0938\u0938\u0947 \u0924\u0942 \u0907\u0938 \u092c\u0941\u0926\u094d\u0927\u093f \u0938\u0947 \u0915\u0930\u094d\u092e \u0915\u0930\u0947\u0917\u093e \u0924\u094b \u0924\u0942 \u0915\u0930\u094d\u092e\u094b\u0902 \u0915\u0947 \u092c\u0902\u0927\u0928 \u0938\u0947 \u0905\u092a\u0928\u0947 \u0915\u094b \u092e\u0941\u0915\u094d\u0924 \u0915\u0930 \u0938\u0915\u0947\u0917\u093e\u0965\u0969\u096f\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>This discipline of knowledge has been stated to you. Now, listen to the discipline of action. Having equipped yourself with this understanding, O Paartha, you will cast of your bonds-of-action.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>Shri Krishna uses this shloka to conclude the theoretical topic of correct logic and reasoning, and transition on to the means of attaining that knowledge. The remaining shlokas in the second chapter are extremely practical and can be immediately used in our daily lives. They will enable us to conduct our svadharma while always keeping the attitude specified in the prior shloka : treat any situation, joyful or sorrowful, with equanimity.<\/p>\n\n\n\n<p>The word Sankhya comes from the roots Sa\u1e45, meaning \u201ccomplete,\u201d and khya, meaning \u201cto know.\u201d So Sankhya means the \u201ccomplete analytical knowledge of something.\u201d The Sankhya Darshan, which is one of the six philosophical treatises in Indian philosophy, makes an analytical enumeration of the entities in cosmos.&nbsp; Apart from these is puru\u1e63h or the soul, which tries to enjoy prak\u1e5biti, and gets bound in it.<\/p>\n\n\n\n<p>He now says that he is going to reveal the science of working without desire for rewards. This requires detachment from the fruits of actions. Such detachment comes by practicing discrimination with the intellect. Hence, Shree Krishna has interestingly called it buddhi yog, or \u201cYog of the Intellect.\u201d In subsequent verses (2.41 and 2.44), he goes on to explain how the intellect plays an important role in bringing the mind to a state of detachment.<\/p>\n\n\n\n<p>The word yoga comes twice in this shloka, so let&#8217;s examine it more closely. Usually, we think of yoga as an ancient art of physical exercise.<\/p>\n\n\n\n<p>However, the word yoga in the Bhagavad Gita has a different meaning. Translated into English, the meaning is a mix between the words technique and discipline. In fact, as we saw earlier, each chapter of the Gita is a yoga, or a technique and discipline, unto itself.<\/p>\n\n\n\n<p>According to the Nirukti, or the Vedic dictionary, sankhya means that which describes things in detail, and sankhya refers to that philosophy which describes the real nature of the soul. And yoga involves controlling the senses. Arjuna&#8217;s proposal not to fight was based on sense gratification.&nbsp;The description in the Vedas indicates that the Lord glanced over the prakriti, or nature, and impregnated it with atomic individual souls. All these individuals are working in the material world for sense gratification, and under the spell of material energy they are thinking of being enjoyers.&nbsp;One should therefore understand that buddhi-yoga means to work in Krishna consciousness, in the full bliss and knowledge of devotional service.<\/p>\n\n\n\n<p>So this \u015bloka is a transit verse. Krishna is changing from one topic to another; and Krishna points out that here, until now hey Arjuna, I talked about jnana yoga\u1e25. Jnana yoga\u1e25, atma anatma viveka, which is the main topic that has gone by from verse No.12 to 25, which is the central theme of the previous portion, viz., self-knowledge. That is discovery of the fact that I am an independent one. Discovery of self-dependence or freedom from external dependence to be happy; that self- discovery is called atma jnanam or s\u0101\u1e45khyam.<\/p>\n\n\n\n<p>There is an interesting word in the last part of this shloka &#8211; &#8220;bonds of action&#8221;. It almost seems like a thick rope exists, one end tied to our leg and the other end tied to the action. What does is bondage?<\/p>\n\n\n\n<p>An action that increases extreme attachment or hatred towards anything &#8211; an object, person or situation &#8211; &#8220;binds&#8221; us to that thing. It is similar to addiction. We may smoke a cigarette once, but unless we have high self control, we want to experience it again. This desire to repeat the experience eventually results in an addiction and we cannot live without it.<\/p>\n\n\n\n<p>The important point here is that no action or object can bind us; it is the thought behind it that binds. For a non-smoker, a pack of cigarettes does not cause bondage. Conversely, for a smoker, just the mere sight of the pack of cigarettes prompts him to smoke. For things subtler than addiction, we can tell whether or not an action will cause bondage by checking whether it is for the service of one&#8217;s selfish ego or not.<\/p>\n\n\n\n<p>Consider an executive making a presentation to her management team. One scenario could be that she makes the presentation with the motive of getting a promotion. Another scenario could be that she makes the presentation with the motive of increasing the sales of the corporation so that it benefits all the stakeholders. In the first case, the action binds her. In the second case, it doesn&#8217;t.<\/p>\n\n\n\n<p>Alternatively, consider a musician performing on stage. If he performs with the sole motive to get applause and get nominated for an award, the action will bind him. But if he performs with the sole motive of entertaining the audience and honouring his craft, the action will not bind him.<\/p>\n\n\n\n<p>Shri Krishna gently reveals the technique of cutting off these bindings in the rest of the chapter.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u091c\u093f\u0938 \u092a\u094d\u0930\u093e\u092e\u093e\u0923\u093f\u0915 \u0935\u093f\u091a\u093e\u0930 \u090f\u0935\u0902 \u092f\u0941\u0915\u094d\u0924\u093f \u0915\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u092a\u093e\u0930\u092e\u093e\u0930\u094d\u0925\u093f\u0915 \u0938\u0924\u094d\u092f \u0905\u0930\u094d\u0925\u093e\u0924 \u0906\u0924\u094d\u092e\u093e \u0915\u093e \u091c\u094d\u091e\u093e\u0928 \u0939\u094b\u0924\u093e \u0939\u0948 \u0909\u0938\u0947 \u0938\u093e\u0902\u0916\u094d\u092f \u0915\u0939\u0924\u0947 \u0939\u0948\u0902\u0964 \u0938\u093e\u0902\u0916\u094d\u092f \u0915\u093e \u0905\u0930\u094d\u0925 \u0915\u0947 \u0906\u0924\u094d\u092e\u093e \u0915\u0940 \u092e\u0942\u0932 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0915\u093e \u0938\u0935\u093f\u0938\u094d\u0924\u093e\u0930 \u0935\u0930\u094d\u0923\u0928, \u091c\u093f\u0938\u0915\u093e \u0909\u092a\u0926\u0947\u0936 \u092d\u0917\u0935\u093e\u0928\u094d \u092a\u094d\u0930\u093e\u0930\u092e\u094d\u092d \u092e\u0947\u0902 \u0939\u0940 \u0915\u0930 \u091a\u0941\u0915\u0947 \u0939\u0948\u0902\u0964 \u0907\u0938 \u091c\u094d\u091e\u093e\u0928 \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930\u0928\u0947 \u0938\u0947 \u0936\u094b\u0915\u092e\u094b\u0939 \u0930\u0942\u092a \u0938\u0902\u0938\u093e\u0930 \u0915\u0940 \u092a\u0942\u0930\u094d\u0923 \u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093f \u0939\u094b \u091c\u093e\u0924\u0940 \u0939\u0948\u0964 \u0905\u092c \u0936\u094d\u0930\u0940\u0915\u0943\u0937\u094d\u0923 \u0915\u0930\u094d\u092e\u092f\u094b\u0917 \u0905\u0925\u0935\u093e \u092c\u0941\u0926\u094d\u0927\u093f\u092f\u094b\u0917 \u0915\u0947 \u0935\u093f\u0935\u0947\u091a\u0928 \u0915\u093e \u0906\u0936\u094d\u0935\u093e\u0938\u0928 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b \u0926\u0947\u0924\u0947 \u0939\u0948\u0902\u0964 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u093e \u092e\u094b\u0939 \u0938\u093e\u0902\u0938\u093e\u0930\u093f\u0915 \u0905\u0930\u094d\u0925\u093e\u0924 \u0915\u0930\u094d\u092e \u0938\u0947 \u0906\u0938\u0915\u094d\u0924\u093f \u0915\u093e \u0925\u093e\u0964\u0905\u0924\u0903 \u0909\u0938 \u0915\u094b \u092d\u0940 \u0938\u094d\u092a\u0937\u094d\u091f \u0915\u0930\u0928\u093e \u0906\u0935\u0936\u094d\u092f\u0915 \u0925\u093e\u0964<\/p>\n\n\n\n<p>\u092c\u094d\u0930\u0939\u094d\u092e \u091c\u094d\u091e\u093e\u0928 \u0914\u0930 \u092c\u094d\u0930\u0939\u094d\u092e\u0935\u093f\u0926 \u0939\u094b\u0928\u0947 \u0924\u0915 \u0915\u0947 \u0905\u0928\u0947\u0915 \u092e\u093e\u0930\u094d\u0917 \u0939\u094b \u0938\u0915\u0924\u0947 \u0939\u0948, \u092e\u0941\u0916\u094d\u092f\u0924\u092f: \u0907\u0938\u0947 \u091c\u094d\u091e\u093e\u0928\u092f\u094b\u0917, \u0915\u0930\u094d\u092e\u092f\u094b\u0917 \u0914\u0930 \u092d\u0915\u094d\u0924\u093f \u092f\u094b\u0917 \u092e\u0947\u0902 \u0935\u093f\u092d\u093e\u091c\u093f\u0924 \u0915\u093f\u092f\u093e \u0939\u0948\u0964 \u0938\u093e\u0902\u0916\u094d\u092f \u092e\u0947\u0902 \u092c\u0941\u0926\u094d\u0927\u093f\u092f\u094b\u0917 \u0914\u0930 \u092a\u0924\u0902\u091c\u0932\u093f \u092f\u094b\u0917 \u0936\u093e\u0938\u094d\u0924\u094d\u0930 \u0915\u094b \u0938\u092e\u094d\u092e\u0932\u093f\u0924 \u0915\u0930 \u0938\u0915\u0924\u0947 \u0939\u0948\u0964 \u0905\u0930\u094d\u091c\u0941\u0928 \u090f\u0915 \u0915\u094d\u0937\u0924\u094d\u0930\u0940\u092f \u0914\u0930 \u091c\u094d\u091e\u093e\u0928\u0940 \u092a\u0941\u0930\u0941\u0937 \u0939\u0948 \u0914\u0930 \u0909\u0938 \u092e\u0947\u0902 \u0938\u093e\u0924\u094d\u0935\u093f\u0915 \u0914\u0930 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9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 02. 39 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;02. 39 &nbsp;\u0964\u0964 &nbsp; \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 2.39\u0965 \u090f\u0937\u093e \u0924\u0947\u093d\u092d\u093f\u0939\u093f\u0924\u093e \u0938\u093e\u0919\u094d\u200d\u0916\u094d\u092f\u0947 \u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u092f\u094b\u0917\u0947 \u0924\u094d\u0935\u093f\u092e\u093e\u0902 \u0936\u094d\u0930\u0943\u0923\u0941 \u0964 \u092c\u0941\u0926\u094d\u0927\u094d\u200c\u092f\u093e \u092f\u0941\u0915\u094d\u0924\u094b \u092f\u092f\u093e \u092a\u093e\u0930\u094d\u0925 \u0915\u0930\u094d\u092e\u092c\u0928\u094d\u0927\u0902 \u092a\u094d\u0930\u0939\u093e\u0938\u094d\u092f\u0938\u093f&nbsp;&nbsp; \u0965 &#8220;e\u1e63\u0101 te &#8216;bhihit\u0101 s\u0101\u0144khye, buddhir yoge tv im\u0101\u1e3f \u015b\u1e5b\u1e47u..I buddhy\u0101 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":425,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-424","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, 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