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{"id":41,"date":"2021-10-03T05:10:49","date_gmt":"2021-10-03T05:10:49","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=41"},"modified":"2022-12-25T06:00:24","modified_gmt":"2022-12-25T06:00:24","slug":"shrimadbhagwad-geeta-a-practical-approach-01-09","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-09\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (01.09)"},"content":{"rendered":"\n

<\/p>\n\n\n\n

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  01.09 <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 09   \u0964\u0964 <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong>\u200d<\/strong>\u092d\u0917\u0935\u0926\u094d<\/strong>\u200d<\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 1.9<\/strong>\u0965<\/strong><\/strong><\/p>\n\n\n\n

\u0905\u0928\u094d\u092f\u0947<\/strong> <\/strong>\u091a<\/strong> <\/strong>\u092c\u0939\u0935\u0903<\/strong> <\/strong>\u0936\u0942\u0930\u093e<\/strong> <\/strong>\u092e\u0926\u0930\u094d\u0925\u0947<\/strong> <\/strong>\u0924\u094d\u092f\u0915\u094d\u0924\u091c\u0940\u0935\u093f\u0924\u093e\u0903<\/strong> <\/strong>\u0964<\/strong><\/p>\n\n\n\n

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“anye ca bahava\u1e25 \u015b\u016br\u0101,<\/p>\n\n\n\n

mad-arthe tyakta-j\u012bvit\u0101\u1e25..I<\/p>\n\n\n\n

n\u0101n\u0101-\u015bastra-prahara\u1e47\u0101\u1e25,<\/p>\n\n\n\n

sarve yuddha-vi\u015b\u0101rad\u0101\u1e25”..II<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 : <\/strong><\/p>\n\n\n\n

\u090e\u0938\u0947 \u0905\u0928\u094d\u092f \u0905\u0928\u0947\u0915 \u0936\u0942\u0930\u0935\u0940\u0930 \u092d\u0940 \u0939\u0948 \u091c\u094b \u092e\u0947\u0930\u0947 \u0932\u093f\u092f\u0947 \u0905\u092a\u0928\u0947 \u091c\u0940\u0935\u0928 \u0915\u093e \u092c\u0932\u093f\u0926\u093e\u0928 \u0926\u0947\u0928\u0947 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0905\u0928\u0947\u0915 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0947 \u0905\u0938\u094d\u0924\u094d\u0930-\u0936\u0938\u094d\u0924\u094d\u0930\u094b\u0902 \u0938\u0947 \u0938\u0941\u0938\u091c\u094d\u091c\u093f\u0924 \u0939\u0948 \u0914\u0930 \u092f\u0939 \u0938\u092d\u0940 \u092f\u0941\u0926\u094d\u0927-\u0935\u093f\u0927\u093e \u092e\u0947\u0902 \u0928\u093f\u092a\u0941\u0923 \u0939\u0948\u0965 \u096f\u0965<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

In addition to our commanders, we also have several other brave warriors who have vowed to give up their life for me. These warriors are well versed in deploying weapons, and are proficient in the art of battle.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Not only previously listed people, but there are more on our side. There are many other powerful ones and out of respect for me, to support me, they have renounced their lives and they have kept their own lives at stakes and joined this army. Even though they are not directly involved in this war, they have come to support me. Like in the First World War and Second World War, the actual war is between two countries only but the others joined to support. In the same way, India had many kingdoms and all these kings had divided themselves into two groups and they had joined either P\u0101ndavas or Kauravas therefore it was something mini world war itself. They have renounced their life for my sake And they are not ordinary people, they have got varieties of weapons and varieties of missiles. prahara\u1e47am, means missiles.<\/p>\n\n\n\n

Duryodhana naively tried to impress Drona by glorifying his army, as well as his weapons. Astra denotes weapons that are thrown, and shastra denotes weapons that are hand-held. His ego resurfaced again, which is evidenced by his self-aggrandizing statements like “they will give up their life for me”. He probably was trying to convince (or delude) himself that his army is poised to win the battle.<\/p>\n\n\n\n

The tendency of the ego to consider something “mine” is called mamataa in Sanskrit. Mamataa literally means “mine-making” or “mine-ness”. This is yet another means for the ego to strengthen itself through possessions.<\/p>\n\n\n\n

Here’s an interesting exercise. Take something that you know for sure is “yours”. Now deeply examine it. Is it really yours? For example, say you own a house. On what basis do you consider it yours? Most probably, it’s a legal document that the government issues to you. Well, what happens if that government no longer exists Or, more likely, what happens if the government grabs that land from you because it possesses some precious natural resources, Is the relationship between you and the house “real”?<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/p>\n\n\n\n

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\u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u0940 \u092c\u093e\u0924\u0947\u0902 \u0938\u0941\u0928\u0915\u0930 \u091c\u092c \u0926\u094d\u0930\u094b\u0923\u093e\u091a\u093e\u0930\u094d\u092f \u0915\u0941\u091b \u092d\u0940 \u0928\u0939\u0940\u0902 \u092c\u094b\u0932\u0947 \u0924\u092c \u0905\u092a\u0928\u0940 \u091a\u093e\u0932\u093e\u0915\u0940 \u0928 \u091a\u0932 \u0938\u0915\u0928\u0947 \u0938\u0947 \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u0947 \u092e\u0928 \u092e\u0947\u0902 \u0915\u094d\u092f\u093e \u0935\u093f\u091a\u093e\u0930 \u0906\u0924\u093e \u0939\u0948 \u0907\u0938 \u0915\u094b \u0938\u091e\u094d\u091c\u092f \u0906\u0917\u0947 \u0915\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0915\u0939\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 01.09\u0964\u0964 \u00a0<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  01.09 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 09   \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 1.9\u0965 \u0905\u0928\u094d\u092f\u0947 \u091a \u092c\u0939\u0935\u0903 \u0936\u0942\u0930\u093e \u092e\u0926\u0930\u094d\u0925\u0947 \u0924\u094d\u092f\u0915\u094d\u0924\u091c\u0940\u0935\u093f\u0924\u093e\u0903 \u0964 \u0928\u093e\u0928\u093e\u0936\u0938\u094d\u0924\u094d\u0930\u092a\u094d\u0930\u0939\u0930\u0923\u093e\u0903 \u0938\u0930\u094d\u0935\u0947 \u092f\u0941\u0926\u094d\u0927\u0935\u093f\u0936\u093e\u0930\u0926\u093e\u0903  \u0965 “anye ca bahava\u1e25 \u015b\u016br\u0101, mad-arthe tyakta-j\u012bvit\u0101\u1e25..I n\u0101n\u0101-\u015bastra-prahara\u1e47\u0101\u1e25, sarve yuddha-vi\u015b\u0101rad\u0101\u1e25”..II \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  \u090e\u0938\u0947 \u0905\u0928\u094d\u092f \u0905\u0928\u0947\u0915 \u0936\u0942\u0930\u0935\u0940\u0930 […]<\/p>\n","protected":false},"author":1,"featured_media":398,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-41","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-09\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  01.09 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 09   \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 1.9\u0965 \u0905\u0928\u094d\u092f\u0947 \u091a \u092c\u0939\u0935\u0903 \u0936\u0942\u0930\u093e \u092e\u0926\u0930\u094d\u0925\u0947 \u0924\u094d\u092f\u0915\u094d\u0924\u091c\u0940\u0935\u093f\u0924\u093e\u0903 \u0964 \u0928\u093e\u0928\u093e\u0936\u0938\u094d\u0924\u094d\u0930\u092a\u094d\u0930\u0939\u0930\u0923\u093e\u0903 \u0938\u0930\u094d\u0935\u0947 \u092f\u0941\u0926\u094d\u0927\u0935\u093f\u0936\u093e\u0930\u0926\u093e\u0903  \u0965 “anye ca bahava\u1e25 \u015b\u016br\u0101, mad-arthe tyakta-j\u012bvit\u0101\u1e25..I n\u0101n\u0101-\u015bastra-prahara\u1e47\u0101\u1e25, sarve yuddha-vi\u015b\u0101rad\u0101\u1e25”..II \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  \u090e\u0938\u0947 \u0905\u0928\u094d\u092f \u0905\u0928\u0947\u0915 \u0936\u0942\u0930\u0935\u0940\u0930 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-09\/\" \/>\n<meta property=\"og:site_name\" content=\"Shrimad Bhagwat Geeta\" \/>\n<meta property=\"article:published_time\" content=\"2021-10-03T05:10:49+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-12-25T06:00:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2021\/12\/G5-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"835\" \/>\n\t<meta property=\"og:image:height\" content=\"547\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"CA Ravindra Ganeriwala\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"CA Ravindra Ganeriwala\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-09\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-09\/\"},\"author\":{\"name\":\"CA Ravindra Ganeriwala\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"headline\":\"Shrimadbhagwad Geeta \u2013 A Practical Approach (01.09)\",\"datePublished\":\"2021-10-03T05:10:49+00:00\",\"dateModified\":\"2022-12-25T06:00:24+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-09\/\"},\"wordCount\":419,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"image\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-09\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2021\/12\/G5-1.jpg\",\"articleSection\":[\"Bhagwat Geeta\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-09\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-09\/\",\"url\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-09\/\",\"name\":\"% - 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