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{"id":36,"date":"2021-09-30T10:18:00","date_gmt":"2021-09-30T10:18:00","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=36"},"modified":"2022-12-25T05:56:53","modified_gmt":"2022-12-25T05:56:53","slug":"shrimadbhagwad-geeta-a-practical-approach-01-08","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-01-08\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (01.08)"},"content":{"rendered":"\n

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  01.08 <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 08  \u0964\u0964<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong>\u200d<\/strong>\u092d\u0917\u0935\u0926\u094d<\/strong>\u200d<\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 1.8<\/strong>\u0965<\/strong><\/strong><\/p>\n\n\n\n

\u092d\u0935\u093e\u0928\u094d\u092d\u0940\u0937\u094d\u092e\u0936\u094d\u091a<\/strong> <\/strong>\u0915\u0930\u094d\u0923\u0936\u094d\u091a<\/strong> <\/strong>\u0915\u0943\u092a\u0936\u094d\u091a<\/strong> <\/strong>\u0938\u092e\u093f\u0924\u093f\u091e\u094d\u091c\u092f\u0903<\/strong> <\/strong>\u0964<\/strong><\/p>\n\n\n\n

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“bhav\u0101n bh\u012b\u1e63ma\u015b ca kar\u1e47a\u015b ca,<\/p>\n\n\n\n

k\u1e5bpa\u015b ca samiti\u1e3f-jaya\u1e25..I<\/p>\n\n\n\n

a\u015bvatth\u0101m\u0101 vikar\u1e47a\u015b ca,<\/p>\n\n\n\n

saumadattis tathaiva ca”..II<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 : <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

We have victorious warriors such as yourself, Bheeshma, Kripaachaarya and Karna on our side. Similarly, we also have Ashvaththaama, Vikarna and Bhoorishrava.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Having conducted an assessment of the warriors on the Pandava’s side, Duryodhana began to conduct a similar assessment of his side.<\/p>\n\n\n\n

Throughout the last few verses we were observing Duryodhana’s emotional state. After having lobbed an insult at Drona, and not having heard a response back, Duryodhana now became scared that he had angered his army’s main commander and his teacher. So he wanted to say something to appease Drona. Hence he began his assessment of powerful warriors by putting Drona first in this verse. He gives the list. First topmost in the list is bhavan, is not the name of a warrior. Bhavan means Your Honour, You. First Duryodhana lists Dro\u1e47a. If Dro\u1e47a feels insulted, it is finished. You are the first one.<\/p>\n\n\n\n

Thereafter he introduced personalities Bhishma, Karna, Kripa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle.<\/p>\n\n\n\n

He named kripacharya after karna, so to please kripacharya is he called after his name samitinjayah. samitinjaya\u1e25 is not a name of a person is an adjective to kripacharya. samitinjaya\u1e25 kripacharya, the one who is ever victorious in a war.<\/p>\n\n\n\n

Undefeatable person is called samiti\u00f1jaya\u1e25. Samithihi means Yuddhah. Jayah means victorious<\/p>\n\n\n\n

What does this tell us about Duryodhana’s personality? Some times we tend to view people as either good or evil, and by that logic Duryodhana would be considered evil. But this temporary outpouring of reverence for his teacher shows that Duryodhana had some good qualities in him, although in lower proportion to his bad qualities.<\/p>\n\n\n\n

Later the Gita will provide a detailed explanation of types of qualities that all individuals have. At this point, let us consider that all individuals have a mix of three qualities or tendencies: a tendency that draws us towards inertia, another that draws us to action, and another that draws us to equanimity or harmony. Usually, one or two tendencies tend to dominate the other in us.<\/p>\n\n\n\n

You may know some people who have a tendency to be lazy and sleep all the time. Or there may be someone who cannot rest and has to keep doing something or the other. Or, there are some who do what’s needed to run their lives and are not lazy, and also deal with severe setbacks and challenges while managing to stay calm, collected and even-keel.<\/p>\n\n\n\n

What do we think is our most dominant tendency? Are there external factors that change it temporarily? For example, if you find that your most dominant tendency is towards action, are there factors that make you stable and peaceful?<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/p>\n\n\n\n

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\u092f\u0926\u094d\u092f\u092a\u093f \u0915\u0941\u091b \u0915\u094d\u0937\u0923\u094b\u0902 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0905\u092a\u0930\u093e\u0927 \u0915\u0940 \u092d\u093e\u0935\u0928\u093e \u090f\u0935\u0902 \u092e\u093e\u0928\u0938\u093f\u0915 \u0909\u0924\u0947\u0902\u091c\u0928\u093e \u0915\u0947 \u0915\u093e\u0930\u0923 \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u093e \u0935\u093f\u0935\u0947\u0915 \u0932\u0941\u092a\u094d\u0924 \u0939\u094b \u0917\u092f\u093e \u0925\u093e \u0915\u093f\u0928\u094d\u0924\u0941 \u090f\u0915 \u0924\u093e\u0928\u093e\u0936\u093e\u0939 \u0915\u0940 \u092d\u093e\u0901\u0924\u093f \u0909\u0938\u0928\u0947 \u0936\u0940\u0918\u094d\u0930 \u0939\u0940 \u0905\u092a\u0928\u0947 \u0906\u092a \u0915\u094b \u0938\u0902\u092f\u092e\u093f\u0924 \u0915\u0930 \u0932\u093f\u092f\u093e\u0964 \u0938\u092e\u094d\u092d\u0935\u0924 \u0926\u094d\u0930\u094b\u0923\u093e\u091a\u093e\u0930\u094d\u092f \u0915\u0947 \u0909\u0924\u094d\u0938\u093e\u0939 \u0930\u0939\u093f\u0924 \u092e\u094c\u0928 \u0938\u0947 \u0935\u0939 \u0938\u092e\u091d \u0917\u092f\u093e \u0915\u093f \u0909\u0928\u094d\u0939\u0947\u0902 \u0926\u094d\u0935\u093f\u091c \u0915\u0939\u0915\u0930 \u0938\u092e\u094d\u092c\u094b\u0927\u093f\u0924 \u0915\u0930\u0915\u0947 \u0935\u0939 \u0936\u0940\u0932 \u0915\u0940 \u092e\u0930\u094d\u092f\u093e\u0926\u093e \u0915\u093e \u0909\u0932\u094d\u0932\u0902\u0918\u0928 \u0915\u0930 \u0930\u0939\u093e \u0925\u093e\u0964<\/p>\n\n\n\n

\u092a\u093e\u0902\u0921\u0935 \u0915\u0940 \u0938\u0947\u0928\u093e \u090f\u0915 \u092e\u0924 \u092a\u0930 \u092f\u0941\u0926\u094d\u0927 \u0915\u0930 \u0930\u0939\u0940 \u0925\u0940 \u091c\u092c \u0915\u0940 \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u0940 \u0938\u0947\u0928\u093e \u0936\u093e\u0938\u0928 \u0915\u0947 \u092a\u094d\u0930\u0924\u093f \u0938\u092e\u0930\u094d\u092a\u093f\u0924 \u0939\u094b\u0928\u0947 \u0938\u0947 \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u0947 \u092a\u0915\u094d\u0937 \u092e\u0947\u0902 \u0916\u0921\u093c\u0940 \u0925\u0940\u0964<\/p>\n\n\n\n

\u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u0940 \u091c\u093f\u0926\u094d\u0926 \u092f\u0941\u0926\u094d\u0927 \u092e\u0947 \u092c\u0926\u0932 \u0917\u092f\u0940 \u0914\u0930 \u091c\u092c \u0909\u0926\u094d\u0926\u0947\u0936\u094d\u092f \u0917\u0932\u0924 \u0939\u094b \u0906\u0924\u094d\u092e\u0935\u093f\u0938\u094d\u0935\u093e\u0938 \u092d\u0940 \u0915\u092e \u0939\u094b\u0924\u093e \u0939\u0948 \u0914\u0930 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0905\u092a\u0928\u0947 \u0938\u093e\u0925 \u0916\u0921\u093c\u0947 \u0932\u094b\u0917\u094b \u0915\u0947 \u092a\u094d\u0930\u0924\u093f \u0938\u0936\u0902\u0915\u093f\u0924 \u0930\u0939\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n

\u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u0940 \u092f\u0939\u0940 \u091a\u093f\u0902\u0924\u093e \u0905\u092c \u0926\u094d\u0930\u094b\u0923\u093e\u091a\u093e\u0930\u094d\u092f \u0915\u0947 \u092a\u094d\u0930\u0924\u093f \u0938\u0902\u0935\u093e\u0926 \u0938\u0947 \u092a\u094d\u0930\u0915\u091f \u0939\u094b \u0930\u0939\u0940 \u0939\u0948\u0964 \u0909\u0938\u0947 \u092e\u093e\u0932\u0942\u092e \u0939\u0948 \u0915\u093f \u0909\u0938 \u0915\u0947 \u0938\u093e\u0925 \u0916\u0921\u093c\u0947 \u092f\u094b\u0926\u094d\u0927\u093e \u092a\u093e\u0902\u0921\u0935 \u0915\u0947 \u092a\u094d\u0930\u0924\u093f \u0926\u094d\u0935\u0947\u0937 \u0928\u0939\u0940 \u0930\u0916\u0924\u0947\u0964<\/p>\n\n\n\n

\u091c\u092c \u0915\u092d\u0940 \u0906\u092a \u091c\u093f\u0926 \u092e\u0947\u0902 \u0915\u093f\u0938\u0940 \u0915\u094b \u0938\u093e\u0925 \u091a\u0932\u0928\u0947 \u0915\u094b \u0915\u0939\u0924\u0947 \u0939\u0948, \u0924\u094b \u0935\u0939 \u092e\u0928 \u092e\u0938\u094b\u0938 \u0915\u0930 \u0906\u092a \u0915\u0947 \u0938\u093e\u0925 \u091a\u0932 \u0924\u094b \u0930\u0939\u093e \u0939\u094b\u0924\u093e \u0939\u0948 \u0915\u093f\u0902\u0924\u0941 \u092e\u093e\u0928\u0938\u093f\u0915 \u0930\u0942\u092a \u0938\u0947 \u0906\u092a \u0915\u0947 \u0938\u093e\u0925 \u0928\u0939\u0940 \u0939\u094b\u0924\u093e\u0964 \u0907\u0924\u0928\u0947 \u0915\u094c\u0930\u0935 \u0935\u0940\u0930\u094b \u0915\u0940 \u0938\u094d\u0925\u093f\u0924\u093f \u0915\u0941\u091b \u0910\u0938\u0940 \u0939\u0940 \u0939\u0948, \u091c\u092c \u0915\u093f \u092a\u093e\u0902\u0921\u0935 \u0915\u0940 \u0938\u0947\u0928\u093e \u092e\u0947\u0902 \u0938\u092e\u094d\u092e\u0932\u093f\u0924 \u0932\u094b\u0917 \u092c\u093f\u0928\u093e \u0915\u093f\u0938\u0940 \u0926\u0935\u093e\u092c \u0915\u0947 \u092a\u093e\u0902\u0921\u0935 \u0915\u094b \u0928\u094d\u092f\u093e\u092f \u0926\u093f\u0932\u093e\u0928\u0947 \u0915\u0947 \u0916\u0921\u093c\u0947 \u0939\u0948\u0964 \u0909\u0924\u094d\u0938\u093e\u0939 \u0914\u0930 \u092e\u091c\u092c\u0942\u0930\u0940 \u0915\u0940 \u0926\u094b \u0938\u0947\u0928\u093e\u0913 \u0915\u0947 \u092c\u0940\u091a \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0907\u0938 \u092f\u0941\u0926\u094d\u0927 \u0915\u094b \u0905\u092a\u0928\u0947 \u092a\u0915\u094d\u0937 \u092e\u0947\u0902 \u0932\u093e\u0928\u0947 \u0915\u0947 \u0915\u094d\u092f\u093e \u0915\u0939\u0924\u0947 \u0939\u0948, \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 01.08 \u0964\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  01.08 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 08  \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 1.8\u0965 \u092d\u0935\u093e\u0928\u094d\u092d\u0940\u0937\u094d\u092e\u0936\u094d\u091a \u0915\u0930\u094d\u0923\u0936\u094d\u091a \u0915\u0943\u092a\u0936\u094d\u091a \u0938\u092e\u093f\u0924\u093f\u091e\u094d\u091c\u092f\u0903 \u0964 \u0905\u0936\u094d\u0935\u0924\u094d\u0925\u093e\u092e\u093e \u0935\u093f\u0915\u0930\u094d\u0923\u0936\u094d\u091a \u0938\u094c\u092e\u0926\u0924\u094d\u0924\u093f\u0938\u094d\u0924\u0925\u0948\u0935 \u091a \u0965 “bhav\u0101n bh\u012b\u1e63ma\u015b ca kar\u1e47a\u015b ca, k\u1e5bpa\u015b ca samiti\u1e3f-jaya\u1e25..I a\u015bvatth\u0101m\u0101 vikar\u1e47a\u015b ca, saumadattis tathaiva ca”..II \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  […]<\/p>\n","protected":false},"author":1,"featured_media":386,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-36","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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