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{"id":3176,"date":"2022-11-25T07:48:58","date_gmt":"2022-11-25T07:48:58","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=3176"},"modified":"2024-12-07T06:06:35","modified_gmt":"2024-12-07T06:06:35","slug":"shrimadbhagwad-geeta-a-practical-approach-18-54","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (18.54)"},"content":{"rendered":"\n

\u0964\u0964 <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong>  <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> Chapter  18.54 II<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      18.54 II<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 <\/strong>18.54<\/strong>\u0965<\/strong><\/strong><\/p>\n\n\n\n

\u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u0903 \u092a\u094d\u0930\u0938\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u093e \u0928 \u0936\u094b\u091a\u0924\u093f \u0928 \u0915\u093e\u0919\u094d\u0915\u094d\u0937\u0924\u093f\u0964<\/strong><\/strong><\/p>\n\n\n\n

\u0938\u092e\u0903 \u0938\u0930\u094d\u0935\u0947\u0937\u0941 \u092d\u0942\u0924\u0947\u0937\u0941 \u092e\u0926\u094d\u092d\u0915\u094d\u0924\u093f\u0902 \u0932\u092d\u0924\u0947 \u092a\u0930\u093e\u092e\u094d\u0965<\/strong><\/strong><\/p>\n\n\n\n

“Brahma- bh\u016bta\u1e25 prasann\u0101tm\u0101,<\/p>\n\n\n\n

na \u015bocati na k\u0101\u0144k\u1e63ati..\u0964<\/p>\n\n\n\n

sama\u1e25 sarve\u1e63u bh\u016bte\u1e63u,<\/p>\n\n\n\n

mad- bhakti\u1e3f labhate par\u0101m”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong> <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

One who has become the eternal essence, who has attained the joyful self, does not grieve nor desire. Equanimous towards all beings, he attains supreme devotion to me.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Shree Krishna concludes his description of the stage of perfection. The words Brahma-bh\u016bta\u1e25 mean the state of Brahman realization. Situated in it, one is prasann\u0101tm\u0101, meaning serene and unaffected by turbid and painful experiences. Na \u015bhochati means one does not grieve nor feel any incompleteness. Na k\u0101\u1e45k\u1e63hati means one does not crave for any material thing to make one\u2019s happiness complete. Such a yogi sees all living beings with equal vision, realizing the substratum of Brahman in all of them. In such a state, one is situated on the platform of realized knowledge. However, Shree Krishna concludes the verse with a twist. He says that in such a realized state of knowledge, one then attains par\u0101 bhakti (divine love) for God.<\/p>\n\n\n\n

Shree Krishna states that having attained the highest realization of j\u00f1\u0101na, one develops par\u0101 bhakti. Ved Vyas has declared the same in the \u015ahr\u012bmad Bh\u0101gavatam: \u201cEven those who are \u0101tm\u0101r\u0101m (rejoicing in the self), established in self-knowledge, and liberated from material bonds, such perfected souls desire to possess bhakti toward God. The super-excellent qualities of God are such that they attract even the liberated souls.\u201d<\/p>\n\n\n\n

Having described the duties of a monk or a sanyaasi in the previous three shlokas, Shri Krishna explains the result of assiduously following those duties. The monk develops supreme devotion, paraa bhakti, towards Ishvara. As the monk decreases his involvement in the material world, makes his mind pure, his devotion towards Ishvara starts to increase. The culmination of this devotion is complete equanimity towards everyone and everything. He sees everyone\u2019s joy as his joy, and everyone\u2019s sorrow as his sorrow. He feels fulfilled in himself; therefore, he has no desire for anything new, or no grief for anything that he does not have. Only joy remains.<\/p>\n\n\n\n

From the standpoint of Vedanta, the first six chapters of the Gita covered the analysis of “tvam”, the individual. Starting with karma yoga, then the purification of mind, then the study of scriptures, followed by taking up renunciation of all actions or monkhood, the seeker comes to know himself as the pure self, as distinct from his body and mind, which are products of maaya. But so long as he sees even a tinge of difference between his self and the world, that tinge of difference will eventually bring back raaga and dvesha, like and dislike. Therefore, he also needs to conduct analysis on the “tat”, which is Ishvara.<\/p>\n\n\n\n

Analysis of Ishvara, knowing Ishvara in essence, was the topic of the chapters seven to twelve in the Gita. The seeker realizes that Ishvara creates, supports and destroys the world, through his power known as maaya. Maaya has the power to cover the true nature of Ishvara, and project a world of dazzling name and form. But, by listing Ishvara\u2019s vibhootis, and by eventually describing his universal form, Shri Krishna informs the seeker that Ishvara also, like the self, is distinct from the universal body and the universal mind. All that the seeker needs to do is to see the oneness between his pure self and Ishvara\u2019s pure self, distinct from all effects of maaya.<\/p>\n\n\n\n

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\u0906\u0924\u094d\u092e\u093e\u0930\u093e\u092e\u093e\u0936\u094d\u091a \u092e\u0941\u0928\u092f\u094b \u0928\u093f\u0930\u094d\u0917\u094d\u0930\u0928\u094d\u0925\u093e \u0905\u092a\u094d\u092f\u0941\u0930\u0941\u0915\u094d\u0930\u092e\u0947\u0964\u0915\u0941\u0930\u094d\u0935\u0928\u094d\u0924\u094d\u092f\u0939\u0948\u0924\u0941\u0915\u0940 \u092d\u0915\u094d\u0924\u093f\u092e\u093f\u0924\u094d\u0925\u092e\u094d\u092d\u0942\u0924\u0917\u0941\u0923\u094b \u0939\u0930\u093f\u0903\u0964\u0964 (\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u093e\u0917\u0935\u0924\u092e\u094d –<\/strong>1.7.10)<\/strong><\/p>\n\n\n\n

“<\/strong>\u0935\u0947 \u091c\u094d\u091e\u093e\u0928\u0940 \u092a\u0941\u0930\u0942\u0937 \u091c\u094b <\/strong>‘<\/strong>\u0906\u0924\u094d\u092e\u093e\u0930\u093e\u092e<\/strong>‘ <\/strong>\u0939\u0948\u0902 \u0905\u0930\u094d\u0925\u093e\u0924 \u091c\u094b \u0905\u092a\u0928\u0940 \u0906\u0924\u094d\u092e\u093e \u092e\u0947\u0902 \u0930\u092e\u0923 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902<\/strong>, <\/strong>\u0906\u0924\u094d\u092e \u091c\u094d\u091e\u093e\u0928 \u092e\u0947\u0902 \u0938\u094d\u0925\u093f\u0924 \u0939\u094b\u0924\u0947 \u0939\u0948\u0902 \u0914\u0930 \u092e\u093e\u092f\u093e \u0915\u0947 \u092c\u0902\u0927\u0928\u094b\u0902 \u0938\u0947 \u092e\u0941\u0915\u094d\u0924 \u0939\u094b\u0924\u0947 \u0939\u0948\u0902\u0964 \u0910\u0938\u0940 \u0938\u093f\u0926\u094d\u0927 \u0906\u0924\u094d\u092e\u093e\u090f\u0901 \u092d\u0940 \u092d\u0917\u0935\u093e\u0928 \u0915\u0940 \u092d\u0915\u094d\u0924\u093f \u0938\u0947 \u092f\u0941\u0915\u094d\u0924 \u0939\u094b\u0928\u0947 \u0915\u0940 \u0907\u091a\u094d\u091b\u093e \u0930\u0916\u0924\u0940 \u0939\u0948\u0902\u0964 \u092d\u0917\u0935\u093e\u0928 \u0915\u0947 \u0938\u0930\u094d\u0935\u094b\u0924\u094d\u0915\u0943\u0937\u094d\u091f \u0917\u0941\u0923 \u0910\u0938\u0947 \u0939\u094b\u0924\u0947 \u0939\u0948\u0902 \u0915\u093f \u0935\u0947 \u092e\u0941\u0915\u094d\u0924 \u0906\u0924\u094d\u092e\u093e\u0913\u0902 \u0915\u094b \u092d\u0940 \u0906\u0915\u0930\u094d\u0937\u093f\u0924 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902\u0964” <\/strong><\/strong><\/p>\n\n\n\n

\u0938\u093e\u0927\u093e\u0930\u0923 \u0936\u092c\u094d\u0926\u094b\u0902 \u092e\u0947\u0902 \u092a\u0930\u092e \u091c\u094d\u091e\u093e\u0928 \u0915\u0940 \u092f\u0939 \u0905\u0935\u0938\u094d\u0925\u093e \u092e\u0947\u0902 \u091c\u0940\u0935 \u0915\u094b \u0905\u092a\u0928\u0947 \u092c\u094d\u0930\u0939\u094d\u092e \u0938\u094d\u0935\u0930\u0942\u092a \u0915\u093e \u091c\u094d\u091e\u093e\u0928 \u0939\u094b \u091c\u093e\u0924\u093e \u0939\u0948, \u091c\u093f\u0938 \u0938\u0947 \u092e\u094b\u0939, \u092e\u092e\u0924\u093e, \u0905\u0939\u092e, \u0915\u093e\u092e\u0928\u093e \u0914\u0930 \u0906\u0938\u0915\u094d\u0924\u093f, \u0930\u093e\u0917 – \u0926\u094d\u0935\u0947\u0937 \u0928\u0939\u0940 \u0930\u0939\u0924\u093e \u0914\u0930 \u0935\u0939 \u0938\u0926\u094d\u091a\u093f\u0924\u094d\u0924\u093e\u0928\u0902\u0926 \u0915\u0940 \u0938\u094d\u0925\u093f\u0924\u093f \u092e\u0947\u0902 \u092a\u094d\u0930\u0938\u0928\u094d\u0928 \u0930\u0939\u0924\u093e \u0939\u0948, \u0938\u092c \u092e\u0947\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u0938\u094d\u0935\u0930\u0942\u092a \u0915\u094b \u0926\u0947\u0916\u0924\u093e \u0939\u0948, \u0909\u0938 \u0915\u0940 \u0915\u094b\u0908 \u0906\u0915\u093e\u0902\u0915\u094d\u0937\u093e \u0936\u0947\u0937 \u0928\u0939\u0940\u0902 \u0930\u0939\u0924\u0940\u0964 \u0907\u0938 \u092e\u0942\u0932 \u092c\u094d\u0930\u0939\u094d\u092e \u0938\u094d\u0935\u0930\u0942\u092a \u0909\u0938 \u0915\u0940 \u092d\u0915\u094d\u0924\u093f \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0938\u0947 \u0939\u094b\u0924\u0940 \u0939\u0948, \u091c\u093f\u0938\u0947 \u092a\u0930\u093e\u092d\u0915\u094d\u0924\u093f \u092d\u0940 \u0915\u0939\u0924\u0947 \u0939\u0948\u0964 \u091c\u092c \u092d\u0915\u094d\u0924\u093f \u0936\u0941\u0926\u094d\u0927 \u0906\u0924\u094d\u092e\u0938\u094d\u0935\u0930\u0941\u092a \u0938\u0947 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0938\u0947 \u0939\u094b, \u0924\u094b \u0935\u0939 \u092d\u0915\u094d\u0924\u093f, \u091c\u0928 \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u0915\u0940 \u0906\u0924\u094d\u092e \u0936\u0941\u0926\u094d\u0927\u093f \u0915\u0940 \u092d\u0915\u094d\u0924\u093f \u0928\u0939\u0940 \u0939\u094b\u0924\u0940, \u0935\u0930\u0928 \u0936\u0941\u0926\u094d\u0927, \u0938\u093e\u0924\u094d\u0935\u093f\u0915, \u092c\u094d\u0930\u0939\u094d\u092e\u0938\u094d\u0935\u0930\u0942\u092a \u0915\u0940 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u0947 \u092e\u0942\u0932 \u0938\u094d\u0935\u0930\u0942\u092a \u0938\u0947 \u0939\u094b\u0924\u0940 \u0939\u0948\u0964  \u091c\u092c \u0938\u092e\u0930\u0942\u092a \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u0947 \u0938\u093e\u0925 \u0905\u092d\u093f\u0928\u094d\u0928\u0924\u093e \u0915\u093e \u0905\u0928\u0941\u092d\u0935 \u0939\u094b\u0928\u0947 \u0938\u0947 \u0938\u093e\u0927\u0915 \u0915\u093e \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0938\u092e\u092d\u093e\u0935 \u0939\u094b \u091c\u093e\u0924\u093e \u0939\u0948, \u0924\u092c \u0909\u0938 \u0915\u093e \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u092e\u0947\u0902 \u092a\u094d\u0930\u0924\u093f\u0915\u094d\u0937\u0923 \u0935\u0930\u094d\u0927\u092e\u093e\u0928 \u090f\u0915 \u0935\u093f\u0932\u0915\u094d\u0937\u0923 \u0906\u0915\u0930\u094d\u0937\u0923, \u0916\u093f\u0902\u091a\u093e\u0935, \u0905\u0928\u0941\u0930\u093e\u0917 \u0939\u094b \u091c\u093e\u0924\u093e \u0939\u0948\u0964 \u0909\u0938\u0940 \u0915\u094b \u092f\u0939\u093e\u0901 \u091c\u094d\u091e\u093e\u0928 \u0932\u0915\u094d\u0937\u0923\u093e \u092a\u0930\u093e\u092d\u0915\u094d\u0924\u093f \u0915\u0939\u093e \u0939\u0948\u0964 \u092a\u093e\u0901\u091a\u0935\u0947\u0902 \u0905\u0927\u094d\u092f\u093e\u092f \u0915\u0947 \u091a\u094c\u092c\u0940\u0938\u0935\u0947\u0902 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u091c\u0948\u0938\u0947 \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u0905\u0935\u0938\u094d\u0925\u093e \u0915\u0947 \u092c\u093e\u0926 \u092c\u094d\u0930\u0939\u094d\u092e\u0928\u093f\u0930\u094d\u0935\u093e\u0923 \u0915\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u092c\u0924\u093e\u092f\u0940 \u0939\u0948  \u0910\u0938\u0947 \u0939\u0940 \u092f\u0939\u093e\u0901 \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u0905\u0935\u0938\u094d\u0925\u093e \u0915\u0947 \u092c\u093e\u0926 \u092a\u0930\u093e\u092d\u0915\u094d\u0924\u093f \u0915\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u092c\u0924\u093e\u092f\u0940 \u0939\u0948\u0964 \u0905\u092c \u0906\u0917\u0947 \u0915\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u091c\u094d\u091e\u093e\u0928 \u0932\u0915\u094d\u0937\u0923\u093e \u092a\u0930\u093e\u092d\u0915\u094d\u0924\u093f \u0915\u093e \u092b\u0932 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 \u0917\u0940\u0924\u093e – 18.54 \u0964\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  18.54 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      18.54 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 18.54\u0965 \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u0903 \u092a\u094d\u0930\u0938\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u093e \u0928 \u0936\u094b\u091a\u0924\u093f \u0928 \u0915\u093e\u0919\u094d\u0915\u094d\u0937\u0924\u093f\u0964 \u0938\u092e\u0903 \u0938\u0930\u094d\u0935\u0947\u0937\u0941 \u092d\u0942\u0924\u0947\u0937\u0941 \u092e\u0926\u094d\u092d\u0915\u094d\u0924\u093f\u0902 \u0932\u092d\u0924\u0947 \u092a\u0930\u093e\u092e\u094d\u0965 “Brahma- bh\u016bta\u1e25 prasann\u0101tm\u0101, na \u015bocati na k\u0101\u0144k\u1e63ati..\u0964 sama\u1e25 sarve\u1e63u bh\u016bte\u1e63u, mad- bhakti\u1e3f labhate par\u0101m”..\u0964\u0964 […]<\/p>\n","protected":false},"author":1,"featured_media":3177,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3176","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  18.54 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      18.54 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 18.54\u0965 \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u0903 \u092a\u094d\u0930\u0938\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u093e \u0928 \u0936\u094b\u091a\u0924\u093f \u0928 \u0915\u093e\u0919\u094d\u0915\u094d\u0937\u0924\u093f\u0964 \u0938\u092e\u0903 \u0938\u0930\u094d\u0935\u0947\u0937\u0941 \u092d\u0942\u0924\u0947\u0937\u0941 \u092e\u0926\u094d\u092d\u0915\u094d\u0924\u093f\u0902 \u0932\u092d\u0924\u0947 \u092a\u0930\u093e\u092e\u094d\u0965 “Brahma- bh\u016bta\u1e25 prasann\u0101tm\u0101, na \u015bocati na k\u0101\u0144k\u1e63ati..\u0964 sama\u1e25 sarve\u1e63u bh\u016bte\u1e63u, mad- bhakti\u1e3f labhate par\u0101m”..\u0964\u0964 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/\" \/>\n<meta property=\"og:site_name\" content=\"Shrimad Bhagwat Geeta\" \/>\n<meta property=\"article:published_time\" content=\"2022-11-25T07:48:58+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-12-07T06:06:35+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/11\/G99.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"694\" \/>\n\t<meta property=\"og:image:height\" content=\"880\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"CA Ravindra Ganeriwala\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"CA Ravindra Ganeriwala\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/\"},\"author\":{\"name\":\"CA Ravindra Ganeriwala\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"headline\":\"Shrimadbhagwad Geeta \u2013 A Practical Approach (18.54)\",\"datePublished\":\"2022-11-25T07:48:58+00:00\",\"dateModified\":\"2024-12-07T06:06:35+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/\"},\"wordCount\":627,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"image\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/11\/G99.jpg\",\"articleSection\":[\"Bhagwat Geeta\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/\",\"url\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/\",\"name\":\"% - 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Shrimad Bhagwat Geeta","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/","og_locale":"en_US","og_type":"article","og_title":"% - Shrimad Bhagwat Geeta","og_description":"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  18.54 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      18.54 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 18.54\u0965 \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u0903 \u092a\u094d\u0930\u0938\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u093e \u0928 \u0936\u094b\u091a\u0924\u093f \u0928 \u0915\u093e\u0919\u094d\u0915\u094d\u0937\u0924\u093f\u0964 \u0938\u092e\u0903 \u0938\u0930\u094d\u0935\u0947\u0937\u0941 \u092d\u0942\u0924\u0947\u0937\u0941 \u092e\u0926\u094d\u092d\u0915\u094d\u0924\u093f\u0902 \u0932\u092d\u0924\u0947 \u092a\u0930\u093e\u092e\u094d\u0965 “Brahma- bh\u016bta\u1e25 prasann\u0101tm\u0101, na \u015bocati na k\u0101\u0144k\u1e63ati..\u0964 sama\u1e25 sarve\u1e63u bh\u016bte\u1e63u, mad- bhakti\u1e3f labhate par\u0101m”..\u0964\u0964 […]","og_url":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/","og_site_name":"Shrimad Bhagwat Geeta","article_published_time":"2022-11-25T07:48:58+00:00","article_modified_time":"2024-12-07T06:06:35+00:00","og_image":[{"width":694,"height":880,"url":"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/11\/G99.jpg","type":"image\/jpeg"}],"author":"CA Ravindra Ganeriwala","twitter_card":"summary_large_image","twitter_misc":{"Written by":"CA Ravindra Ganeriwala","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/#article","isPartOf":{"@id":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/"},"author":{"name":"CA Ravindra Ganeriwala","@id":"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915"},"headline":"Shrimadbhagwad Geeta \u2013 A Practical Approach (18.54)","datePublished":"2022-11-25T07:48:58+00:00","dateModified":"2024-12-07T06:06:35+00:00","mainEntityOfPage":{"@id":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/"},"wordCount":627,"commentCount":0,"publisher":{"@id":"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915"},"image":{"@id":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/#primaryimage"},"thumbnailUrl":"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/11\/G99.jpg","articleSection":["Bhagwat Geeta"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/","url":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-54\/","name":"% - 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