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{"id":3042,"date":"2022-11-04T04:52:34","date_gmt":"2022-11-04T04:52:34","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=3042"},"modified":"2024-11-05T06:41:45","modified_gmt":"2024-11-05T06:41:45","slug":"shrimadbhagwad-geeta-a-practical-approach-18-21","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-21\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (18.21)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 <\/strong><strong>Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 <\/strong><strong>A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong><strong> &nbsp;<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u090f\u0915<\/strong><strong> <\/strong><strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong><strong> <\/strong><strong>\u0938\u094b\u091a<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> Chapter&nbsp; 18.21 II<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp; &nbsp;18.21 II<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 <\/strong><strong>18.21<\/strong><strong>\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u092a\u0943\u0925\u0915\u094d\u0924\u094d\u0935\u0947\u0928 \u0924\u0941 \u092f\u091c\u094d\u091c\u094d\u091e\u093e\u0928\u0902 \u0928\u093e\u0928\u093e\u092d\u093e\u0935\u093e\u0928\u094d\u092a\u0943\u0925\u0917\u094d\u0935\u093f\u0927\u093e\u0928\u094d\u200c \u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0935\u0947\u0924\u094d\u0924\u093f \u0938\u0930\u094d\u0935\u0947\u0937\u0941 \u092d\u0942\u0924\u0947\u0937\u0941 \u0924\u091c\u094d\u091c\u094d\u091e\u093e\u0928\u0902 \u0935\u093f\u0926\u094d\u0927\u093f \u0930\u093e\u091c\u0938\u092e\u094d\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p>&#8220;p\u1e5bthaktvena tu yaj j\u00f1\u0101na\u1e3f,<\/p>\n\n\n\n<p>n\u0101n\u0101- bh\u0101v\u0101n p\u1e5bthag- vidh\u0101n..\u0964<\/p>\n\n\n\n<p>vetti sarve\u1e63u bh\u016bte\u1e63u,<\/p>\n\n\n\n<p>taj j\u00f1\u0101na\u1e3f viddhi r\u0101jasam&#8221;..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0915\u093f\u0928\u094d\u0924\u0941 \u091c\u094b \u091c\u094d\u091e\u093e\u0928 \u0905\u0930\u094d\u0925\u093e\u0924 \u091c\u093f\u0938 \u091c\u094d\u091e\u093e\u0928 \u0915\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u092e\u0928\u0941\u0937\u094d\u092f \u0938\u092e\u094d\u092a\u0942\u0930\u094d\u0923 \u092d\u0942\u0924\u094b\u0902 \u092e\u0947\u0902 \u092d\u093f\u0928\u094d\u0928-\u092d\u093f\u0928\u094d\u0928 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0947 \u0928\u093e\u0928\u093e \u092d\u093e\u0935\u094b\u0902 \u0915\u094b \u0905\u0932\u0917-\u0905\u0932\u0917 \u091c\u093e\u0928\u0924\u093e \u0939\u0948, \u0909\u0938 \u091c\u094d\u091e\u093e\u0928 \u0915\u094b \u0924\u0942 \u0930\u093e\u091c\u0938 \u091c\u093e\u0928 \u0965\u0968\u0967\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>But know that knowledge to be rajasic which, in all things, understands various kinds of different entities as distinct.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>R\u0101jasic knowledge is the intermediary one; this person does not take the body as himself as per thought process of Tamasik person. So therefore, he has progressed from body to mind.&nbsp; And when he comes to the mind, he is going to claim that I am kart\u0101 and bh\u014dkt\u0101;<\/p>\n\n\n\n<p>because mind has that capacity to do, it has got a will power and therefore it becomes a kart\u0101 and bh\u014dkt\u0101. And once I identify with the mind, there are many minds and therefore I am in dvaitam only. Even though I have progressed but still I am in dvaitam. Previously I said there are many bodies, now I say there are many minds; that is the only difference.<\/p>\n\n\n\n<p>Shree Krishna further explains r\u0101jasic knowledge. That knowledge is said to be in the mode of passion where the world is not seen in its connection with God, and thus the living beings are perceived in their plurality, with distinctions of race, class, creed, sect, nationality, etc. Such knowledge divides the one human society along innumerable lines. When knowledge unites, it is in the mode of goodness, and when knowledge divides, it is in the mode of passion. So Sa\u1e47kya philosopher talks about the plurality of j\u012bv\u0101s; the ny\u0101ya philosopher talks the plurality of the j\u012bv\u0101s. It is because they have mistaken the mind as us. And tat j\u00f1\u0101nam, such a knowledge is r\u0101jasic knowledge.<\/p>\n\n\n\n<p>Bollywood movies used to have a formulaic plot regarding two brothers separated at birth. Many times, they would confront each other, and even try to kill each other, until the moment when someone told them that they were brothers. Within a second, the two brothers would reconcile their differences, join forces, and confront their common enemy. From an external and sensory standpoint, nothing changed. Only their knowledge became saattvic, since they now knew that they had their mother in common.<\/p>\n\n\n\n<p>According to Shri Krishna, that knowledge which agrees with the report of the senses, which sees distinction between our self and the world, which sees divisions and separateness, that knowledge is raajasic. Everything is taken at face value. Saattvic knowledge, on the other hand, sees unity in diversity. Now raajasic vision is necessary from a vyavahaaric level, a transactional level, otherwise daily life would not be possible. If a businessman viewed everyone as his own self, he would not be able to survive. But if he maintained the attitude of business with his family, his knowledge would be confused and mixed up.<\/p>\n\n\n\n<p>Most of us, it is safe to say, possess raajasic knowledge. We see our body as a unit separate and distinct from everyone else. Each person has a different aatmaa, a different self. Raajasic knowledge stays at the level of naama roopa, of name and form. It is easier, even enticing, to think at the level of name and form than to think at the level of what\u2019s common between the names and forms. A slightly evolved version of raajasic knowledge takes the entire family unit as one entity. Whenever a good happens to our brother, it is as if that good has happened to us. When our parents suffer a loss, we suffer with them.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0930\u093e\u091c\u0938\u093f\u0915 \u091c\u094d\u091e\u093e\u0928 \u092e\u0927\u094d\u092f\u0935\u0930\u094d\u0924\u0940 \u0939\u0948; \u092f\u0939 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0924\u093e\u092e\u0938\u093f\u0915 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0915\u0940 \u0935\u093f\u091a\u093e\u0930 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0936\u0930\u0940\u0930 \u0915\u094b \u0938\u094d\u0935\u092f\u0902 \u0928\u0939\u0940\u0902 \u092e\u093e\u0928\u0924\u093e\u0964 \u0907\u0938\u0932\u093f\u090f, \u0935\u0939 \u0936\u0930\u0940\u0930 \u0938\u0947 \u092e\u0928 \u0915\u0940 \u0913\u0930 \u0906\u0917\u0947 \u092c\u0922\u093c \u091a\u0941\u0915\u093e \u0939\u0948 \u0914\u0930 \u091c\u092c \u0935\u0939 \u092e\u0928 \u092e\u0947\u0902 \u0906\u0924\u093e \u0939\u0948, \u0924\u094b \u0935\u0939 \u0926\u093e\u0935\u093e \u0915\u0930\u0928\u0947 \u091c\u093e \u0930\u0939\u093e \u0939\u0948 \u0915\u093f \u092e\u0948\u0902 \u0915\u0930\u094d\u0924\u093e \u0914\u0930 \u092d\u094b\u0915\u094d\u0924\u093e \u0939\u0942\u0902; \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u092e\u0928 \u092e\u0947\u0902 \u0935\u0939 \u0915\u094d\u0937\u092e\u0924\u093e \u0939\u0948, \u0907\u0938\u092e\u0947\u0902 \u0907\u091a\u094d\u091b\u093e \u0936\u0915\u094d\u0924\u093f \u0939\u0948 \u0914\u0930 \u0907\u0938\u0932\u093f\u090f \u092f\u0939 \u0915\u0930\u094d\u0924\u093e \u0914\u0930 \u092d\u094b\u0915\u094d\u0924\u093e \u092c\u0928 \u091c\u093e\u0924\u093e \u0939\u0948\u0964 \u090f\u0915 \u092c\u093e\u0930 \u091c\u092c &#8220;\u092e\u0948\u0902&#8221; \u092e\u0928 \u0915\u0947 \u0938\u093e\u0925 \u0924\u093e\u0926\u093e\u0924\u094d\u092e\u094d\u092f \u0915\u0930 \u0932\u0947\u0924\u093e \u0939\u0942\u0902, \u0924\u094b \u0915\u0908 \u092e\u0928 \u0939\u094b\u0924\u0947 \u0939\u0948\u0902 \u0914\u0930 \u0907\u0938\u0932\u093f\u090f \u092e\u0948\u0902 \u0926\u094d\u0935\u0948\u0924 \u092e\u0947\u0902 \u0939\u0940 \u0939\u0942\u0902\u0964 \u092d\u0932\u0947 \u0939\u0940 \u092e\u0948\u0902\u0928\u0947 \u092a\u094d\u0930\u0917\u0924\u093f \u0915\u0940 \u0939\u0948 \u0932\u0947\u0915\u093f\u0928 \u092b\u093f\u0930 \u092d\u0940 \u092e\u0948\u0902 \u0926\u094d\u0935\u0948\u0924 \u092e\u0947\u0902 \u0939\u0940 \u0939\u0942\u0902\u0964 \u092a\u0939\u0932\u0947 \u092e\u0948\u0902\u0928\u0947 \u0915\u0939\u093e \u0925\u093e \u0915\u093f \u0915\u0908 \u0936\u0930\u0940\u0930 \u0939\u0948\u0902, \u0905\u092c \u092e\u0948\u0902 \u0915\u0939\u0924\u093e \u0939\u0942\u0902 \u0915\u093f \u0915\u0908 \u092e\u0928 \u0939\u0948\u0902; \u092c\u0938 \u0907\u0924\u0928\u093e \u0939\u0940 \u0905\u0902\u0924\u0930 \u0939\u0948\u0964 \u0907\u0938\u0932\u093f\u090f \u0938\u093e\u0902\u0916\u094d\u092f \u0926\u093e\u0930\u094d\u0936\u0928\u093f\u0915 \u091c\u0940\u0935\u094b\u0902 \u0915\u0940 \u0905\u0928\u0947\u0915\u0924\u093e \u0915\u0940 \u092c\u093e\u0924 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902; \u0928\u094d\u092f\u093e\u092f \u0926\u093e\u0930\u094d\u0936\u0928\u093f\u0915 \u091c\u0940\u0935\u094b\u0902 \u0915\u0940 \u0905\u0928\u0947\u0915\u0924\u093e \u0915\u0940 \u092c\u093e\u0924 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902\u0964 \u0910\u0938\u093e \u0907\u0938\u0932\u093f\u090f \u0939\u0948 \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0909\u0928\u094d\u0939\u094b\u0902\u0928\u0947 \u092e\u0928 \u0915\u094b \u0939\u092e \u0926\u094b\u0928\u094b\u0902 \u0939\u0940 \u0938\u092e\u091d \u0932\u093f\u092f\u093e \u0939\u0948\u0964 \u0914\u0930 \u0924\u0924\u094d \u091c\u094d\u091e\u093e\u0928\u092e\u094d, \u0910\u0938\u093e \u091c\u094d\u091e\u093e\u0928 \u0930\u093e\u091c\u0938\u093f\u0915 \u091c\u094d\u091e\u093e\u0928 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u090f\u0915\u092e\u0924\u094d\u0935 \u092d\u093e\u0935 \u0905\u0925\u0935\u093e \u0935\u093f\u0936\u094d\u0935 \u092c\u0902\u0927\u0941\u0924\u094d\u0935 \u092d\u093e\u0935 \u0915\u0947 \u091c\u094d\u091e\u093e\u0928 \u0915\u094b \u0938\u093e\u0924\u094d\u0935\u093f\u0915 \u092a\u0922\u093c\u0928\u0947 \u0915\u0947 \u092c\u093e\u0926, \u092f\u0939 \u0927\u093e\u0930\u0923\u093e \u0915\u093f \u092d\u094c\u0924\u093f\u0915 \u0936\u0930\u0940\u0930 \u0939\u0940 \u091c\u0940\u0935 \u0939\u0948 \u0914\u0930 \u0936\u0930\u0940\u0930 \u0915\u0947 \u0935\u093f\u0928\u093f\u0937\u094d\u091f \u0939\u094b\u0928\u0947 \u092a\u0930 \u091a\u0947\u0924\u0928\u093e \u092d\u0940 \u0928\u0937\u094d\u091f \u0939\u094b \u091c\u093e\u090f\u0917\u0940, \u0924\u094b \u0907\u0938\u0947 \u0930\u093e\u091c\u0938\u0940 \u091c\u094d\u091e\u093e\u0928 \u0915\u0939\u0947\u0902\u0917\u0947\u0964 \u0907\u0938 \u0915\u0947 \u092a\u094d\u0930\u0915\u091f \u0939\u094b\u0928\u0947 \u0938\u0947 \u091c\u093f\u0924\u0928\u0947 \u092d\u0940 \u091c\u0940\u0935 \u0939\u0948 \u0909\u0928 \u0915\u094b \u0938\u094d\u0935\u092f\u092e\u0902 \u0938\u0947 \u092a\u0943\u0925\u0915 \u092e\u093e\u0928\u0924\u0947 \u0939\u0941\u090f \u0905\u0932\u0917 \u0905\u0932\u0917 \u092d\u093e\u0935 \u0938\u0947 \u092a\u0939\u091a\u093e\u0928\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0907\u0938 \u091c\u094d\u091e\u093e\u0928 \u0915\u0947 \u092a\u094d\u0930\u0915\u091f \u0939\u094b\u0928\u0947 \u0938\u0947 \u0915\u0940\u091f, \u092a\u0924\u0902\u0917, \u092a\u0936\u0941, \u092a\u0915\u094d\u0937\u0940, \u092e\u0928\u0941\u0937\u094d\u092f, \u0930\u093e\u0915\u094d\u0937\u0938 \u090f\u0935\u092e \u0926\u0947\u0935\u0924\u093e\u0913\u0902 \u0915\u094b \u0909\u0928 \u0915\u0947 \u0938\u094d\u0935\u092d\u093e\u0935, \u0936\u0930\u0940\u0930, \u0915\u094d\u0930\u093f\u092f\u093e\u0913 \u0915\u0947 \u0906\u0927\u093e\u0930 \u092a\u0930 \u0905\u092a\u0928\u0947 \u0938\u0947 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\u0915\u0920\u094b\u092a\u0928\u093f\u0937\u0926 \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0915\u094b \u091c\u094d\u091e\u093e\u0928 \u0935\u093f\u092d\u0915\u094d\u0924 \u092e\u0947\u0902 \u0905\u0935\u093f\u092d\u0915\u094d\u0924 \u0905\u0930\u094d\u0925\u093e\u0924 \u0905\u0928\u0947\u0915\u0924\u093e \u092e\u0947\u0902 \u090f\u0915\u0924\u093e \u0915\u093e \u092c\u094b\u0927 \u0915\u0930\u093e\u090f \u0935\u0939 \u0938\u093e\u0924\u094d\u0935\u093f\u0915 \u0939\u0948, \u0915\u093f\u0902\u0924\u0941 \u091c\u094b \u0907\u0938 \u0915\u0947 \u0935\u093f\u092a\u0930\u0940\u0924 \u0939\u094b, \u0935\u0939 \u0930\u093e\u091c\u0938\u0940 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u091c\u094d\u091e\u093e\u0928 \u092a\u0941\u0938\u094d\u0924\u0915\u094b\u0902 \u092e\u0947\u0902 \u092a\u0922\u093c \u0915\u0930 \u092c\u093e\u0902\u091a\u0928\u0947 \u0915\u093e \u0928\u093e\u092e \u0928\u0939\u0940 \u0939\u0948, \u0907\u0938\u0932\u093f\u090f \u0935\u094d\u092f\u0935\u0938\u093e\u092f\u093f\u0915 \u092c\u0941\u0926\u094d\u0927\u093f \u0938\u0947 \u091c\u094b \u0939\u092e \u091c\u093e\u0928\u0924\u0947 \u0939\u0948, \u0935\u0939 \u092a\u094d\u0930\u0935\u091a\u0928\u094b\u0902, \u092d\u093e\u0937\u0923\u094b\u0902 \u090f\u0935\u092e \u0915\u0925\u093e\u0913\u0902 \u092e\u0947\u0902 \u092c\u094b\u0932 \u0915\u0930 \u0932\u094b\u0917\u094b \u0938\u0947 \u0935\u093e\u0939 \u0935\u093e\u0939 \u0915\u0947 \u0939\u0915\u0926\u093e\u0930 \u0905\u0935\u0936\u094d\u092f \u0939\u094b \u091c\u093e\u0924\u0947 \u0939\u0948\u0964 \u0915\u093f\u0902\u0924\u0941 \u091c\u092c \u0915\u093e \u0928\u093f\u0936\u094d\u091a\u092f\u093e\u0924\u094d\u092e\u0915 \u092c\u0941\u0926\u094d\u0927\u093f \u090f\u0935\u092e \u0935\u093e\u0938\u0928\u093e\u0924\u094d\u092e\u0915 \u092c\u0941\u0926\u094d\u0927\u093f \u0938\u092e\u092d\u093e\u0935 \u0928\u0939\u0940 \u0939\u094b\u0924\u0940, \u091c\u094d\u091e\u093e\u0928 \u0915\u0947\u0935\u0932 \u092a\u094b\u0925\u0940 \u091c\u094d\u091e\u093e\u0928 \u0939\u0940 \u0939\u094b\u0924\u093e \u0939\u0948\u0964 \u0939\u0943\u0926\u092f \u0915\u0940 \u0905\u091c\u094d\u091e\u093e\u0928 \u0917\u094d\u0930\u0902\u0925\u093f\u092f\u094b\u0902 \u0915\u093e \u0928\u0937\u094d\u091f \u0939\u094b \u091c\u093e\u0928\u093e \u0939\u0940 \u091c\u094d\u091e\u093e\u0928 \u0939\u0948, \u0907\u0938\u0932\u093f\u090f \u0938\u093f\u0926\u094d\u0927\u093e\u0902\u0924\u093f\u0915 \u0938\u094d\u0935\u0930\u0942\u092a \u092e\u0947\u0902 \u091c\u094b \u0938\u0930\u0932 \u0939\u0948, \u0935\u0939 \u0906\u0924\u094d\u092e\u0938\u093e\u0924 \u0915\u0930\u0928\u0947 \u0915\u0947 \u0909\u0924\u0928\u093e \u0939\u0940 \u0915\u0920\u093f\u0928 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u091c\u094d\u091e\u093e\u0928 \u0915\u0947 \u0938\u093e\u0924\u094d\u0935\u093f\u0915 \u0914\u0930 \u0930\u093e\u091c\u0938\u0940 \u0917\u0941\u0923 \u0915\u0947 \u092a\u0936\u094d\u091a\u093e\u0924 \u0906\u0917\u0947 \u0939\u092e \u0924\u093e\u092e\u0938\u0940 \u091c\u094d\u091e\u093e\u0928 \u0915\u094b \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 \u0917\u0940\u0924\u093e &#8211; 18. 21 \u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 &nbsp;\u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 18.21 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp; &nbsp;18.21 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 18.21\u0965 \u092a\u0943\u0925\u0915\u094d\u0924\u094d\u0935\u0947\u0928 \u0924\u0941 \u092f\u091c\u094d\u091c\u094d\u091e\u093e\u0928\u0902 \u0928\u093e\u0928\u093e\u092d\u093e\u0935\u093e\u0928\u094d\u092a\u0943\u0925\u0917\u094d\u0935\u093f\u0927\u093e\u0928\u094d\u200c \u0964 \u0935\u0947\u0924\u094d\u0924\u093f \u0938\u0930\u094d\u0935\u0947\u0937\u0941 \u092d\u0942\u0924\u0947\u0937\u0941 \u0924\u091c\u094d\u091c\u094d\u091e\u093e\u0928\u0902 \u0935\u093f\u0926\u094d\u0927\u093f \u0930\u093e\u091c\u0938\u092e\u094d\u0965 &#8220;p\u1e5bthaktvena tu yaj j\u00f1\u0101na\u1e3f, n\u0101n\u0101- bh\u0101v\u0101n p\u1e5bthag- vidh\u0101n..\u0964 vetti sarve\u1e63u bh\u016bte\u1e63u, taj j\u00f1\u0101na\u1e3f viddhi r\u0101jasam&#8221;..\u0964\u0964 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3043,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3042","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-21\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 &nbsp;\u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 18.21 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp; &nbsp;18.21 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 18.21\u0965 \u092a\u0943\u0925\u0915\u094d\u0924\u094d\u0935\u0947\u0928 \u0924\u0941 \u092f\u091c\u094d\u091c\u094d\u091e\u093e\u0928\u0902 \u0928\u093e\u0928\u093e\u092d\u093e\u0935\u093e\u0928\u094d\u092a\u0943\u0925\u0917\u094d\u0935\u093f\u0927\u093e\u0928\u094d\u200c \u0964 \u0935\u0947\u0924\u094d\u0924\u093f \u0938\u0930\u094d\u0935\u0947\u0937\u0941 \u092d\u0942\u0924\u0947\u0937\u0941 \u0924\u091c\u094d\u091c\u094d\u091e\u093e\u0928\u0902 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