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{"id":2977,"date":"2022-10-22T05:01:51","date_gmt":"2022-10-22T05:01:51","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=2977"},"modified":"2024-10-19T10:04:30","modified_gmt":"2024-10-19T10:04:30","slug":"shrimadbhagwad-geeta-a-practical-approach-18-03","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-03\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (18.03)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 <\/strong><strong>Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 <\/strong><strong>A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong><strong> &nbsp;<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u090f\u0915<\/strong><strong> <\/strong><strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong><strong> <\/strong><strong>\u0938\u094b\u091a<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> Chapter&nbsp; 18.03 II<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp; &nbsp;18.03 II<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 18.3\u0965<\/p>\n\n\n\n<p>\u0924\u094d\u092f\u093e\u091c\u094d\u092f\u0902 \u0926\u094b\u0937\u0935\u0926\u093f\u0924\u094d\u092f\u0947\u0915\u0947 \u0915\u0930\u094d\u092e \u092a\u094d\u0930\u093e\u0939\u0941\u0930\u094d\u092e\u0928\u0940\u0937\u093f\u0923\u0903 \u0964<\/p>\n\n\n\n<p>\u092f\u091c\u094d\u091e\u0926\u093e\u0928\u0924\u092a\u0903\u0915\u0930\u094d\u092e \u0928 \u0924\u094d\u092f\u093e\u091c\u094d\u092f\u092e\u093f\u0924\u093f \u091a\u093e\u092a\u0930\u0947\u0965<\/p>\n\n\n\n<p>&#8220;ty\u0101jya\u1e3f do\u1e63a-vad ity eke karma pr\u0101hur man\u012b\u1e63i\u1e47a\u1e25<\/p>\n\n\n\n<p>yaj\u00f1a-d\u0101na-tapa\u1e25-karma na ty\u0101jyam iti c\u0101pare&#8221;<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925<\/strong><strong>:<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0915\u0908 \u090f\u0915 \u0935\u093f\u0926\u094d\u0935\u093e\u0928 \u0910\u0938\u093e \u0915\u0939\u0924\u0947 \u0939\u0948\u0902 \u0915\u093f \u0915\u0930\u094d\u092e\u092e\u093e\u0924\u094d\u0930 \u0926\u094b\u0937\u092f\u0941\u0915\u094d\u0924 \u0939\u0948\u0902, \u0907\u0938\u0932\u093f\u090f \u0924\u094d\u092f\u093e\u0917\u0928\u0947 \u0915\u0947 \u092f\u094b\u0917\u094d\u092f \u0939\u0948\u0902 \u0914\u0930 \u0926\u0942\u0938\u0930\u0947 \u0935\u093f\u0926\u094d\u0935\u093e\u0928 \u092f\u0939 \u0915\u0939\u0924\u0947 \u0939\u0948\u0902 \u0915\u093f \u092f\u091c\u094d\u091e, \u0926\u093e\u0928 \u0914\u0930 \u0924\u092a\u0930\u0942\u092a \u0915\u0930\u094d\u092e \u0924\u094d\u092f\u093e\u0917\u0928\u0947 \u092f\u094b\u0917\u094d\u092f \u0928\u0939\u0940\u0902 \u0939\u0948\u0902\u09653\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Actions, being fault filled, should be given up, many contemplative people say this. Others say that actions of sacrifice, charity and penance should not be given up.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>In the previous shloka, Shri Krishna shared two prevailing views on the topic of karma yoga. The first view is that one should give up all kaamya karmas, all desire prompted actions. Any action that is undertaken for a personal reward is a desire prompted action. The second view is that one should give up the rewards of all types of actions, including kaamya karmas and nitya karmas or duties. Giving up does not mean physically giving up the reward. It means giving up the attachment to the reward in our mind.<\/p>\n\n\n\n<p>Now, in previous both opinions, it was pointed that three types of karma are to be renounced; k\u0101mya, Ni\u1e63idha and pr\u0101yaschitta, and with regard to the renunciation of those three, there is no controversy. But there is a controversy, regarding the first and fifth type of karma, compulsory regular duty, and compulsory occasional duties, compulsory regular duties are called vihita or nitya karma, compulsory occasional duties are called naimithika karma. With regard to nitya and naimithika, there is a debate.<\/p>\n\n\n\n<p>Before sharing his definition of karma yoga, Shri Krishna describes two other viewpoints on karma yoga. He says that Some philosophers, such as those of the S\u0101nkhya school of thought, are in favor of liquidating mundane life as quickly as possible. They opine that all actions should be abandoned because they are motivated by desire, which promotes further transmigration in the cycle of life and death. They contend that all works are subject to inherent defects, such as indirect violence. For example, if one lights a fire, there is always the possibility of insects getting involuntarily burnt in it. Hence, they recommend the path of cessation of all actions, except those for the sustenance of the body. He further says maneeshees, those who have a contemplative bent of mind, advise that it is futile to undertake any action, because all actions are filled with some fault or the other. They are of the opinion that any action, no matter how small, eventually grows in size, binds us and makes us dance to its tune. Such people prefer to lead a life of monkhood and spend their time immersed in thinking and contemplation. No one bath in sea, when there is no waves.<\/p>\n\n\n\n<p>The fourth viewpoint on karmayoga advocates similar but less radical approach than the prior viewpoint.&nbsp;&nbsp; Other learned philosophers, such as those of the M\u012bm\u0101ns\u0101 school of thought, declare that prescribed Vedic activities should never be given up. They contend that wherever there are two contradictory injunctions of the Vedas, if a specific one is more prominent, it annuls the general one. For example, the Vedas instruct us: m\u0101 hinsy\u0101t sarv\u0101 bh\u016bt\u0101ni [v1] \u201cDo not commit violence toward any living entity.\u201d This is a general instruction. The same Vedas also instruct us to perform fire sacrifice. This is a specific instruction. It is possible that in performing a fire sacrifice some creatures may get killed in the fire unintentionally. But the M\u012bm\u0101nsakas (followers of the M\u012bm\u0101ns\u0101 philosophy) contend that the specific instruction for performing the sacrifice prevails, and it must be followed even though it conflicts with the general instruction for not committing violence. Therefore, the Mim\u0101nsakas say we must never give up beneficial activities, such as sacrifice, charity, and penance. It narrows the scope of actions to just three: sacrifice, charity and penance. In other words, you have to fulfill your obligations towards Ishvara, your fellow human beings, and to yourself. So then, what actions are left out here? This viewpoint does not sanction the performance of actions with regards to our profession, our career and so on. It assumes that one can live without earning a livelihood.<\/p>\n\n\n\n<p>Now let us look at Shri Krishna\u2019s answer. Looking at the way he answers the question, we can infer that initially, he is less concerned with the precise meaning of sanyaasa versus tyaaga, and more concerned with listing the various views on the topic of karma yoga, of how to perform actions correctly. He gives two prevailing views on the subject. The first view is that one should give up all kaamya karmas, all desire prompted actions. The second view is that one should give up the rewards of all types of actions, including kaamya karmas and nitya karmas or duties. He gives two more views on the topic in the next shloka.<\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u0939\u093f\u0902\u0926\u0940<\/strong><strong> <\/strong><strong>\u0938\u092e\u0940\u0915\u094d\u0937\u093e<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u092a\u093f\u091b\u0932\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u092c\u0924\u093e\u092f\u093e \u0917\u092f\u093e \u0925\u093e \u0915\u093f \u0924\u0940\u0928 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0947 \u0915\u0930\u094d\u092e \u0924\u094d\u092f\u093e\u0917\u0928\u0947 \u092f\u094b\u0917\u094d\u092f \u0939\u0948\u0902 &#8211; \u0915\u093e\u092e\u094d\u092f, \u0928\u093f\u0937\u093f\u0926\u094d\u0927 \u0914\u0930 \u092a\u094d\u0930\u093e\u092f\u0936\u094d\u091a\u093f\u0924, \u0914\u0930 \u0907\u0928 \u0924\u0940\u0928\u094b\u0902 \u0915\u0947 \u0924\u094d\u092f\u093e\u0917 \u0915\u0947 \u0938\u0902\u092c\u0902\u0927 \u092e\u0947\u0902 \u0915\u094b\u0908 \u0935\u093f\u0935\u093e\u0926 \u0928\u0939\u0940\u0902 \u0939\u0948\u0964 \u0932\u0947\u0915\u093f\u0928 \u092a\u0939\u0932\u0947 \u0914\u0930 \u092a\u093e\u0902\u091a\u0935\u0947\u0902 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0947 \u0915\u0930\u094d\u092e &#8211; \u0905\u0928\u093f\u0935\u093e\u0930\u094d\u092f \u0928\u093f\u092f\u092e\u093f\u0924 \u0915\u0930\u094d\u0924\u0935\u094d\u092f \u0914\u0930 \u0905\u0928\u093f\u0935\u093e\u0930\u094d\u092f \u0938\u093e\u092e\u092f\u093f\u0915 \u0915\u0930\u094d\u0924\u0935\u094d\u092f\u094b\u0902 \u0915\u0947 \u0938\u0902\u092c\u0902\u0927 \u092e\u0947\u0902 \u0935\u093f\u0935\u093e\u0926 \u0939\u0948, \u0905\u0928\u093f\u0935\u093e\u0930\u094d\u092f \u0928\u093f\u092f\u092e\u093f\u0924 \u0915\u0930\u094d\u0924\u0935\u094d\u092f\u094b\u0902 \u0915\u094b \u0935\u093f\u0939\u093f\u0924 \u092f\u093e \u0928\u093f\u0924\u094d\u092f \u0915\u0930\u094d\u092e \u0915\u0939\u0924\u0947 \u0939\u0948\u0902, \u0905\u0928\u093f\u0935\u093e\u0930\u094d\u092f \u0938\u093e\u092e\u092f\u093f\u0915 \u0915\u0930\u094d\u0924\u0935\u094d\u092f\u094b\u0902 \u0915\u094b \u0928\u0948\u092e\u093f\u0924\u094d\u0924\u093f\u0915 \u0915\u0930\u094d\u092e \u0915\u0939\u0924\u0947 \u0939\u0948\u0902\u0964 \u0928\u093f\u0924\u094d\u092f \u0914\u0930 \u0928\u0948\u092e\u093f\u0924\u094d\u0924\u093f\u0915 \u0915\u0947 \u0938\u0902\u092c\u0902\u0927 \u092e\u0947\u0902 \u0935\u093f\u0935\u093e\u0926 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u092e\u0939\u093e\u092d\u093e\u0930\u0924 \u092e\u0947\u0902 \u0906\u0930\u0902\u092d \u0905\u0930\u094d\u0925\u093e\u0924 \u0909\u0926\u094d\u092f\u094b\u0917 \u092f\u093e \u0938\u093e\u0939\u0938, \u0939\u0935\u093f, \u0938\u0947\u0935\u093e \u0914\u0930 \u091c\u092a \u092f\u0939 \u091a\u093e\u0930 \u0915\u0930\u094d\u092e \u0915\u094d\u0930\u092e\u0936: \u0915\u094d\u0937\u0924\u094d\u0930\u093f\u092f, \u0935\u0948\u0936\u094d\u092f, \u0936\u0941\u0926\u094d\u0930 \u0914\u0930 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923 \u0915\u0947 \u092c\u0924\u093e\u090f \u0917\u090f \u0939\u0948\u0964 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u094b\u0915\u094d\u0924 \u0915\u0930\u094d\u092e \u0939\u0940 \u092f\u091c\u094d\u091e \u092d\u0940 \u092c\u0924\u093e\u090f \u0917\u090f \u0939\u0948, \u0907\u0938\u0932\u093f\u090f \u0938\u0943\u0937\u094d\u091f\u093f \u0915\u094b \u091a\u0932\u093e\u092f\u092e\u093e\u0928 \u0930\u0916\u0928\u0947 \u0915\u0947 \u0932\u093f\u090f \u0915\u0930\u094d\u092e \u0915\u0940 \u0906\u0935\u0936\u094d\u092f\u0915\u0924\u093e \u0915\u094b \u0928\u0939\u0940 \u0928\u0915\u093e\u0930\u093e \u091c\u093e&nbsp; \u0938\u0915\u0924\u093e\u0964 \u091c\u0939\u093e\u0902 \u0905\u0917\u094d\u0928\u093f \u0939\u094b, \u0935\u0939\u093e\u0902 \u0927\u0941\u0906\u0902 \u0939\u094b\u0917\u093e \u0939\u0940, \u0905\u0924\u0903 \u0915\u0930\u094d\u092e \u0915\u0947 \u0938\u093e\u0925 \u0909\u0938 \u0915\u093e \u092a\u0930\u093f\u0923\u093e\u092e \u0905\u0930\u094d\u0925\u093e\u0924 \u092b\u0932 \u092d\u0940 \u0939\u094b\u0917\u093e, \u092b\u0932 \u0939\u094b\u0917\u093e \u0924\u094b \u0915\u093e\u092e\u0928\u093e \u0914\u0930 \u0906\u0938\u0915\u094d\u0924\u093f \u092d\u0940 \u0939\u094b\u0917\u0940\u0964 \u0907\u0938\u0932\u093f\u090f \u0915\u0930\u094d\u092e \u0915\u0947 \u0935\u093f\u0937\u092f \u092e\u0947\u0902 \u0905\u092a\u0928\u0947 \u092e\u0924\u0935\u094d\u092f \u0915\u094b \u0930\u0916\u0928\u0947 \u0938\u0947 \u092a\u0942\u0930\u094d\u0935 \u0915\u0941\u0936\u0932 \u092a\u094d\u0930\u0935\u0915\u094d\u0924\u093e \u0936\u094d\u0930\u0947\u0937\u094d\u0920 \u0932\u094b\u0917\u094b \u0915\u0947 \u0935\u093f\u091a\u093e\u0930 \u0930\u0916\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0905\u0930\u094d\u091c\u0941\u0928 \u0926\u094d\u0935\u093e\u0930\u093e \u0938\u0928\u094d\u092f\u093e\u0938 \u090f\u0935\u092e \u0924\u094d\u092f\u093e\u0917 \u0915\u094b \u0938\u092e\u091d\u0928\u0947 \u0915\u0947 \u0932\u093f\u092f\u0947 \u092d\u0917\u0935\u093e\u0928 \u0936\u094d\u0930\u0940 \u0915\u0943\u0937\u094d\u0923 \u0909\u0938\u0947 \u0915\u0930\u094d\u092e \u0915\u0947 \u0938\u093e\u0925 \u0938\u0928\u094d\u092f\u093e\u0938 \u090f\u0935\u092e \u0924\u094d\u092f\u093e\u0917 \u092e\u0947\u0902 \u0905\u0928\u0947\u0915 \u092e\u0928\u0940\u0937\u093f\u092f\u094b\u0902 \u0915\u0947 \u092e\u0924 \u092a\u094d\u0930\u0915\u091f \u0915\u0930\u0924\u0947 \u0939\u0948, \u091c\u093f\u0938 \u0938\u0947 \u0909\u0928 \u0915\u093e \u092e\u0924 \u092a\u094d\u0930\u0915\u091f \u0939\u094b\u0928\u0947 \u0938\u0947 \u092a\u0942\u0930\u094d\u0935 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b \u0915\u094b\u0908 \u0938\u0902\u0936\u092f \u0928 \u0930\u0939\u0947\u0964<\/p>\n\n\n\n<p>\u092a\u0942\u0930\u094d\u0935 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0926\u094b \u0935\u093f\u092d\u093f\u0928\u094d\u0928 \u092e\u0924 \u092a\u094d\u0930\u0915\u091f \u0915\u0930\u0928\u0947 \u0915\u0947 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\u0915\u0930\u0928\u093e \u091a\u093e\u0939\u093f\u090f\u0964 \u0938\u0924\u094d\u0915\u0930\u094d\u092e\u094b\u0902 \u0915\u0947 \u0906\u091a\u0930\u0923 \u0938\u0947 \u0939\u0940 \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u093e \u091a\u0930\u093f\u0924\u094d\u0930 \u0928\u093f\u0930\u094d\u092e\u093e\u0923 \u0939\u094b\u0924\u093e \u0939\u0948\u0964 \u0907\u0928 \u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e\u0915\u093e\u0930\u094b\u0902 \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u092f\u091c\u094d\u091e, \u0926\u093e\u0928 \u0914\u0930 \u0924\u092a\u0930\u0942\u092a \u0915\u0930\u094d\u092e \u0924\u094d\u092f\u093e\u091c\u094d\u092f \u0928\u0939\u0940\u0902 \u0939\u0948\u0902\u0964 \u0917\u0940\u0924\u093e \u0915\u0947 \u0905\u0927\u094d\u092f\u0947\u0924\u093e\u0913\u0902 \u0915\u094b \u092f\u0939 \u091c\u094d\u091e\u093e\u0924 \u0939\u094b\u0928\u093e \u091a\u093e\u0939\u093f\u090f \u0915\u093f \u092d\u0917\u0935\u093e\u0928\u094d \u0936\u094d\u0930\u0940\u0915\u0943\u0937\u094d\u0923 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b \u0915\u0947\u0935\u0932 \u0926\u094b\u0937\u092f\u0941\u0915\u094d\u0924 \u0915\u0930\u094d\u092e\u094b\u0902 \u0915\u094b \u0939\u0940 \u0924\u094d\u092f\u093e\u0917\u0928\u0947 \u0915\u093e \u0909\u092a\u0926\u0947\u0936 \u0926\u0947\u0924\u0947 \u0939\u0948\u0902\u0964 \u0909\u0928 \u0915\u093e \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u094b \u0906\u0939\u094d\u0935\u093e\u0928 \u0939\u0948 \u0915\u093f \u0909\u0938 \u0915\u094b \u0915\u0930\u094d\u092e \u0915\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u0939\u0940 \u0908\u0936\u094d\u0935\u0930 \u0915\u0940 \u092d\u0915\u094d\u0924\u093f \u0915\u0930\u0928\u0940 \u091a\u093e\u0939\u093f\u090f\u0964 \u092f\u0939 \u0906\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u093f\u0915 \u0938\u093e\u0927\u0928\u093e \u0939\u0948\u0964 \u092d\u0917\u0935\u093e\u0928 \u0915\u093e \u0928\u093f\u0930\u094d\u0923\u092f \u0939\u0948 \u0915\u093f \u0905\u091c\u094d\u091e\u093e\u0928\u0940 \u091c\u0928\u094b \u0915\u094b \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u0947 \u091a\u093e\u0939\u093f\u092f\u0947\u0964<\/p>\n\n\n\n<p>\u0907\u0928 \u0926\u094b \u0936\u094d\u0932\u094b\u0915\u094b\u0902 \u092e\u0947\u0902 \u0926\u093e\u0930\u094d\u0936\u0928\u093f\u0915 \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094b\u0902 \u0915\u0947 \u091a\u093e\u0930 \u092e\u0924 \u092c\u0924\u093e\u0928\u0947 \u0915\u0947 \u092c\u093e\u0926 \u0905\u092c \u092d\u0917\u0935\u093e\u0928\u094d \u0906\u0917\u0947 \u0915\u0947 \u0924\u0940\u0928 \u0936\u094d\u0932\u094b\u0915\u094b\u0902 \u092e\u0947\u0902 \u092a\u0939\u0932\u0947 \u0924\u094d\u092f\u093e\u0917 \u0915\u0947 \u0935\u093f\u0937\u092f \u092e\u0947\u0902 \u0905\u092a\u0928\u093e \u092e\u0924 \u092c\u0924\u093e\u0924\u0947 \u0939\u0941\u090f \u0915\u094d\u092f\u093e \u0915\u0939\u0924\u0947 \u0939\u0948, \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 18.03 \u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 &nbsp;\u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 18.03 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp; &nbsp;18.03 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 18.3\u0965 \u0924\u094d\u092f\u093e\u091c\u094d\u092f\u0902 \u0926\u094b\u0937\u0935\u0926\u093f\u0924\u094d\u092f\u0947\u0915\u0947 \u0915\u0930\u094d\u092e \u092a\u094d\u0930\u093e\u0939\u0941\u0930\u094d\u092e\u0928\u0940\u0937\u093f\u0923\u0903 \u0964 \u092f\u091c\u094d\u091e\u0926\u093e\u0928\u0924\u092a\u0903\u0915\u0930\u094d\u092e \u0928 \u0924\u094d\u092f\u093e\u091c\u094d\u092f\u092e\u093f\u0924\u093f \u091a\u093e\u092a\u0930\u0947\u0965 &#8220;ty\u0101jya\u1e3f do\u1e63a-vad ity eke karma pr\u0101hur man\u012b\u1e63i\u1e47a\u1e25 yaj\u00f1a-d\u0101na-tapa\u1e25-karma na ty\u0101jyam iti c\u0101pare&#8221; \u092d\u093e\u0935\u093e\u0930\u094d\u0925:&nbsp; \u0915\u0908 \u090f\u0915 \u0935\u093f\u0926\u094d\u0935\u093e\u0928 \u0910\u0938\u093e [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2978,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2977","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-18-03\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 &nbsp;\u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 18.03 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; 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