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{"id":2927,"date":"2022-10-13T04:48:36","date_gmt":"2022-10-13T04:48:36","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=2927"},"modified":"2024-10-06T07:45:47","modified_gmt":"2024-10-06T07:45:47","slug":"shrimadbhagwad-geeta-a-practical-approach-17-21","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-21\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (17.21)"},"content":{"rendered":"\n

\u0964\u0964 <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong>  <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> Chapter  17.21 II<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      17.21 II<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 <\/strong>17.21<\/strong>\u0965<\/strong><\/strong><\/p>\n\n\n\n

\u092f\u0924\u094d\u0924\u0941 \u092a\u094d\u0930\u0924\u094d\u092f\u0941\u092a\u0915\u093e\u0930\u093e\u0930\u094d\u0925\u0902 \u092b\u0932\u092e\u0941\u0926\u094d\u0926\u093f\u0936\u094d\u092f \u0935\u093e \u092a\u0941\u0928\u0903\u0964<\/strong><\/strong><\/p>\n\n\n\n

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“yat tu pratyupak\u0101r\u0101rtha\u1e3f,<\/p>\n\n\n\n

phalam uddi\u015bya v\u0101 puna\u1e25..\u0964<\/p>\n\n\n\n

d\u012byate ca parikli\u1e63\u1e6da\u1e3f,<\/p>\n\n\n\n

tad d\u0101na\u1e3f r\u0101jasa\u1e3f sm\u1e5btam”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong> <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

And that which is donated for repaying an obligation, or with the intent of a reward, and also reluctantly, that charity is called raajasic.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Let me give something to this politician\u2019s charitable organization, so that at a later stage I will be able to use him to further my business. Let me give something to this doctor\u2019s son on his birthday, so that I will be taken care of in a medical emergency. Let me give a new year gift to my neighbour, so that he will come to my aid if I am in trouble and so on. In all these thoughts, a tinge of selfishness has crept in. Shri Krishna says that the giving of charity, and gifts in general, while expecting something in return, is raajasic charity.<\/p>\n\n\n\n

The best attitude of charity is to give without even being asked to do so. The second-best attitude is to give happily upon being requested for it. The third-best sentiment of charity is to give begrudgingly, having been asked for a donation, or to regret later, \u201cWhy did I give so much? I could have gotten away with a smaller amount.\u201d Shree Krishna classifies this kind of charity in the mode of passion.<\/p>\n\n\n\n

Furthermore, charity is also performed to repay a favour or an obligation to someone else. This is referred to as \u201cpratyupkaara\u201d in the shloka. For instance, repaying a favour with cash sometimes is frowned upon socially. We may then think about repaying the favour through a charitable donation or a gift in kind. Such charity is also considered raajasic, because a business mindset, a transaction-oriented mindset has come into the picture. We are not really performing charity; we are doing a business deal.<\/p>\n\n\n\n

The most raajasic form of charity is when we donate something with the feeling of \u201cpariklishtam\u201d. It means doing something reluctantly, unwillingly, with a heavy heart, with a feeling of sadness. We are so attached to the money or goods being donated that we cannot bear to see them separated from us. We will think hundred times before donating anything. What will happen if I donate this? How will I replace it? Will I need it again? Our mamatva, our sense of mine-ness is quite strong, and needs to be examined.<\/p>\n\n\n\n

If there is acknowledgement or gratitude from others, that is only a bonus. Gratitude is not an expectation; it is called satvik. But if he looks upon d\u0101nam, as a means for some other worldly benefit in any manner, it is Rajasi. So, in satva d\u0101nam is the end. In r\u0101jasic d\u0101nam, d\u0101nam is a means. S\u0101tvik d\u0101nam is a ni\u1e63k\u0101ma d\u0101nam. r\u0101jasic d\u0101nam is sak\u0101ma d\u0101nam.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0905\u092d\u0940 \u092a\u0926\u094d\u092e\u092d\u0942\u0937\u0923 \u0905\u0935\u0949\u0930\u094d\u0921 \u0915\u0947 \u0938\u092e\u092f \u0915\u0908 \u0910\u0938\u0947 \u092e\u0939\u093e\u0928 \u0935\u094d\u092f\u0915\u094d\u0924\u093f\u092f\u094b\u0902 \u0915\u0947 \u0928\u093e\u092e \u0906\u090f \u091c\u094b \u0928\u093f\u0938\u094d\u0935\u093e\u0930\u094d\u0925 \u092d\u093e\u0935 \u0938\u0947 \u091c\u0928 \u0915\u0940 \u0938\u0947\u0935\u093e\u0913\u0902 \u092e\u0947\u0902 \u092f\u094b\u0917\u0926\u093e\u0928 \u0926\u0947 \u0930\u0939\u0947 \u0939\u0948, \u0909\u0938 \u0915\u093e \u0938\u092e\u094d\u092e\u093e\u0928 \u0938\u094d\u0935\u0940\u0915\u093e\u0930 \u0915\u0930\u0928\u093e \u0909\u0928 \u0915\u0947 \u0926\u093e\u0928 \u0915\u094b \u0930\u093e\u091c\u0938\u0940 \u0939\u094b\u0928\u093e \u0938\u093f\u0926\u094d\u0927 \u0915\u0930\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n

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\u0915\u093f\u0902\u0924\u0941 \u0926\u093e\u0928 \u0924\u093e\u092e\u0938\u0940 \u0915\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u093e \u0939\u094b\u0924\u093e \u0939\u0948, \u092f\u0939 \u0939\u092e \u0906\u0917\u0947 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 \u0917\u0940\u0924\u093e – 17.21\u0964\u0964<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  17.21 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      17.21 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 17.21\u0965 \u092f\u0924\u094d\u0924\u0941 \u092a\u094d\u0930\u0924\u094d\u092f\u0941\u092a\u0915\u093e\u0930\u093e\u0930\u094d\u0925\u0902 \u092b\u0932\u092e\u0941\u0926\u094d\u0926\u093f\u0936\u094d\u092f \u0935\u093e \u092a\u0941\u0928\u0903\u0964 \u0926\u0940\u092f\u0924\u0947 \u091a \u092a\u0930\u093f\u0915\u094d\u0932\u093f\u0937\u094d\u091f\u0902 \u0924\u0926\u094d\u0926\u093e\u0928\u0902 \u0930\u093e\u091c\u0938\u0902 \u0938\u094d\u092e\u0943\u0924\u092e\u094d\u200c\u0965 “yat tu pratyupak\u0101r\u0101rtha\u1e3f, phalam uddi\u015bya v\u0101 puna\u1e25..\u0964 d\u012byate ca parikli\u1e63\u1e6da\u1e3f, tad d\u0101na\u1e3f r\u0101jasa\u1e3f sm\u1e5btam”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925:  […]<\/p>\n","protected":false},"author":1,"featured_media":2928,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2927","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-21\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  17.21 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      17.21 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 17.21\u0965 \u092f\u0924\u094d\u0924\u0941 \u092a\u094d\u0930\u0924\u094d\u092f\u0941\u092a\u0915\u093e\u0930\u093e\u0930\u094d\u0925\u0902 \u092b\u0932\u092e\u0941\u0926\u094d\u0926\u093f\u0936\u094d\u092f \u0935\u093e \u092a\u0941\u0928\u0903\u0964 \u0926\u0940\u092f\u0924\u0947 \u091a \u092a\u0930\u093f\u0915\u094d\u0932\u093f\u0937\u094d\u091f\u0902 \u0924\u0926\u094d\u0926\u093e\u0928\u0902 \u0930\u093e\u091c\u0938\u0902 \u0938\u094d\u092e\u0943\u0924\u092e\u094d\u200c\u0965 “yat tu pratyupak\u0101r\u0101rtha\u1e3f, phalam uddi\u015bya v\u0101 puna\u1e25..\u0964 d\u012byate ca parikli\u1e63\u1e6da\u1e3f, tad d\u0101na\u1e3f r\u0101jasa\u1e3f sm\u1e5btam”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925:  […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-21\/\" \/>\n<meta property=\"og:site_name\" content=\"Shrimad Bhagwat Geeta\" \/>\n<meta property=\"article:published_time\" content=\"2022-10-13T04:48:36+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-10-06T07:45:47+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/10\/G23.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"500\" \/>\n\t<meta property=\"og:image:height\" content=\"764\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"CA Ravindra Ganeriwala\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"CA Ravindra Ganeriwala\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-21\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-21\/\"},\"author\":{\"name\":\"CA Ravindra Ganeriwala\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"headline\":\"Shrimadbhagwad Geeta \u2013 A Practical Approach (17.21)\",\"datePublished\":\"2022-10-13T04:48:36+00:00\",\"dateModified\":\"2024-10-06T07:45:47+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-21\/\"},\"wordCount\":521,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"image\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-21\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/10\/G23.jpg\",\"articleSection\":[\"Bhagwat Geeta\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-21\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-21\/\",\"url\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-21\/\",\"name\":\"% - 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