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{"id":2917,"date":"2022-10-11T04:54:05","date_gmt":"2022-10-11T04:54:05","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=2917"},"modified":"2024-10-06T07:42:28","modified_gmt":"2024-10-06T07:42:28","slug":"shrimadbhagwad-geeta-a-practical-approach-17-18","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-18\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (17.18)"},"content":{"rendered":"\n

\u0964\u0964 <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong>  <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> Chapter  17.18 II<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      17.18 II<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 <\/strong>17.18<\/strong>\u0965<\/strong><\/strong><\/p>\n\n\n\n

\u0938\u0924\u094d\u0915\u093e\u0930\u092e\u093e\u0928\u092a\u0942\u091c\u093e\u0930\u094d\u0925\u0902 \u0924\u092a\u094b \u0926\u092e\u094d\u092d\u0947\u0928 \u091a\u0948\u0935 \u092f\u0924\u094d\u200c \u0964<\/strong><\/strong><\/p>\n\n\n\n

\u0915\u094d\u0930\u093f\u092f\u0924\u0947 \u0924\u0926\u093f\u0939 \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u0902 \u0930\u093e\u091c\u0938\u0902 \u091a\u0932\u092e\u0927\u094d\u0930\u0941\u0935\u092e\u094d\u0965<\/strong><\/strong><\/p>\n\n\n\n

“satk\u0101ra- m\u0101na- p\u016bj\u0101rtha\u1e3f,<\/p>\n\n\n\n

tapo dambhena caiva yat..\u0964<\/p>\n\n\n\n

kriyate tad iha prokta\u1e3f,<\/p>\n\n\n\n

r\u0101jasa\u1e3f calam adhruvam”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong> <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

That which is performed for praise, honour, worship and ostentation, that praise is called raajasic, is said to be of this world, and is unstable and temporary.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Although austerity is a powerful tool for the purification of the self, not everyone utilizes it with pure intention. A politician labors rigorously to give many lectures a day, which is also a form of austerity, but the purpose is to gain a post and prestige. Similarly, if one engages in spiritual activities to achieve honor and adulation, then the motive is equally material though the means is different. An austerity is classified in the mode of passion if it is performed for the sake of gaining respect, power, or other material rewards.<\/p>\n\n\n\n

The Puraanaas are filled with stories of all kinds of demons who performed extremely severe penance and austerities. It is said that Raavana chopped off each of his ten heads until Lord Shiva granted him a boon. Hiranyakashipu performed such severe penance that his entire flesh dropped off and only his bones remained. However, none of these demons desired self-realization or liberation as the outcome of their penance. They wanted some boon; some power such that they could vanquish their enemies.<\/p>\n\n\n\n

Shri Krishna says that whenever we conserve our energy and put in a lot of effort towards any material goal, any goal which is “of this world”, such type of penance will be called raajasic. This penance could be for boosting our ego, in other words, for praise, honour, worship or for showing off. People spend years working extremely hard so that they can buy a fancy house or a car that can be shown off. Dictators do everything they can to ensure that people fall at their feet and worship them.<\/p>\n\n\n\n

Remember means-love is always lover love. an emotionally immature person practices all spiritual values, but he claims all benefits in presence life, like money, fame, pleasure etc. He says what I will do, if I get heven after death. however, even if you are elevated, even if you are getting some other benefit, some extra money you get, that is calam, calam means fleeting; it is perishable; it is subject to end. So such a tapas is r\u0101jasam tapa\u1e25<\/p>\n\n\n\n

 Ultimately, any effort that is expended towards an earthly goal will be temporary. A simple illustration to explain this notion is that of a ball thrown by a person in the air. No matter how hard the throw is, the ball will eventually fall down and stop moving. Furthermore, any result that we see in the world is also unstable. Several people go on crash diets that, in addition to giving temporary results, may actually harm the body. Any result in the material world is subject to the laws of Prakriti, to the three gunaas themselves, which are inherently unstable.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u092f\u093e\u0926 \u0930\u0916\u0947\u0902 \u092e\u0924\u0932\u092c-\u092a\u094d\u092f\u093e\u0930 \u0939\u092e\u0947\u0936\u093e \u092a\u094d\u0930\u0947\u092e\u0940 \u092a\u094d\u092f\u093e\u0930 \u0939\u094b\u0924\u093e \u0939\u0948\u0964 \u092d\u093e\u0935\u0928\u093e\u0924\u094d\u092e\u0915 \u0930\u0942\u092a \u0938\u0947 \u0905\u092a\u0930\u093f\u092a\u0915\u094d\u0935 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0938\u092d\u0940 \u0906\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u093f\u0915 \u092e\u0942\u0932\u094d\u092f\u094b\u0902 \u0915\u093e \u092a\u093e\u0932\u0928 \u0915\u0930\u0924\u093e \u0939\u0948 \u0932\u0947\u0915\u093f\u0928 \u0935\u0939 \u0935\u0930\u094d\u0924\u092e\u093e\u0928 \u091c\u0940\u0935\u0928 \u092e\u0947\u0902 \u0938\u092d\u0940 \u0932\u093e\u092d\u094b\u0902 \u0915\u093e \u0926\u093e\u0935\u093e \u0915\u0930\u0924\u093e \u0939\u0948, \u091c\u0948\u0938\u0947 \u092a\u0948\u0938\u093e, \u092a\u094d\u0930\u0938\u093f\u0926\u094d\u0927\u093f, \u0906\u0928\u0902\u0926 \u0906\u0926\u093f\u0964 \u0935\u0939 \u0915\u0939\u0924\u093e \u0939\u0948 \u0915\u093f \u0905\u0917\u0930 \u092e\u0941\u091d\u0947 \u092e\u0943\u0924\u094d\u092f\u0941 \u0915\u0947 \u092c\u093e\u0926 \u092d\u0940 \u0938\u094d\u0935\u0930\u094d\u0917 \u092e\u093f\u0932\u0947 \u0924\u094b \u092e\u0948\u0902 \u0915\u094d\u092f\u093e \u0915\u0930\u0942\u0901\u0917\u093e\u0964 \u0939\u093e\u0932\u093e\u0901\u0915\u093f, \u092d\u0932\u0947 \u0939\u0940 \u0906\u092a \u090a\u0901\u091a\u0947 \u0939\u094b\u0902, \u092d\u0932\u0947 \u0939\u0940 \u0906\u092a\u0915\u094b \u0915\u094b\u0908 \u0905\u0928\u094d\u092f \u0932\u093e\u092d \u092e\u093f\u0932 \u0930\u0939\u093e \u0939\u094b, \u0915\u0941\u091b \u0905\u0924\u093f\u0930\u093f\u0915\u094d\u0924 \u092a\u0948\u0938\u093e \u0906\u092a\u0915\u094b \u092e\u093f\u0932 \u0930\u0939\u093e \u0939\u094b, \u0935\u0939 \u0926\u0941\u0903\u0916 \u0939\u0948, \u0926\u0941\u0903\u0916 \u0915\u093e \u092e\u0924\u0932\u092c \u0939\u0948 \u0915\u094d\u0937\u0923\u092d\u0902\u0917\u0941\u0930; \u092f\u0939 \u0928\u093e\u0936\u0935\u093e\u0928 \u0939\u0948, \u092f\u0939 \u0938\u092e\u093e\u092a\u094d\u0924 \u0939\u094b\u0928\u0947 \u0915\u0947 \u0905\u0927\u0940\u0928 \u0939\u0948, \u0924\u094b \u0910\u0938\u093e \u0924\u092a \u0930\u093e\u091c\u0938 \u0924\u092a \u0939\u0948<\/p>\n\n\n\n

\u0930\u093e\u091c\u0938 \u0924\u092a \u0938\u0924\u094d\u0915\u093e\u0930, \u0915\u093e\u092e\u0928\u093e \u092f\u093e \u0926\u0902\u092d \u0915\u0947 \u0906\u0927\u093e\u0930 \u092a\u0930 \u0939\u094b\u0928\u0947 \u0915\u0947 \u092c\u093e\u0935\u091c\u0942\u0926 \u0935\u094d\u092f\u0915\u094d\u0924\u093f\u0917\u0924 \u092e\u0939\u0924\u094d\u0935\u093e\u0915\u093e\u0902\u0915\u094d\u0937\u093e\u0913\u0902 \u0915\u0947 \u0932\u093f\u090f \u0939\u094b\u0924\u093e \u0939\u0948, \u0915\u093f\u0902\u0924\u0941 \u0915\u093f\u0938\u0940 \u0915\u094b \u0939\u093e\u0928\u093f \u092a\u0939\u0941\u0902\u091a\u093e\u0928\u0947 \u0915\u0947 \u0932\u093f\u090f \u091c\u094b \u0924\u092a \u0915\u0930\u0924\u0947 \u0939\u0948, \u0909\u0938\u0947 \u0924\u093e\u092e\u0938\u0940 \u0915\u0939\u0924\u0947 \u0939\u0948, \u091c\u093f\u0938\u0947 \u0939\u092e \u0906\u0917\u0947 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 \u0917\u0940\u0924\u093e – 17.18\u0964\u0964<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  17.18 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      17.18 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 17.18\u0965 \u0938\u0924\u094d\u0915\u093e\u0930\u092e\u093e\u0928\u092a\u0942\u091c\u093e\u0930\u094d\u0925\u0902 \u0924\u092a\u094b \u0926\u092e\u094d\u092d\u0947\u0928 \u091a\u0948\u0935 \u092f\u0924\u094d\u200c \u0964 \u0915\u094d\u0930\u093f\u092f\u0924\u0947 \u0924\u0926\u093f\u0939 \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u0902 \u0930\u093e\u091c\u0938\u0902 \u091a\u0932\u092e\u0927\u094d\u0930\u0941\u0935\u092e\u094d\u0965 “satk\u0101ra- m\u0101na- p\u016bj\u0101rtha\u1e3f, tapo dambhena caiva yat..\u0964 kriyate tad iha prokta\u1e3f, r\u0101jasa\u1e3f calam adhruvam”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925:  […]<\/p>\n","protected":false},"author":1,"featured_media":2918,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2917","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-18\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  17.18 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      17.18 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 17.18\u0965 \u0938\u0924\u094d\u0915\u093e\u0930\u092e\u093e\u0928\u092a\u0942\u091c\u093e\u0930\u094d\u0925\u0902 \u0924\u092a\u094b \u0926\u092e\u094d\u092d\u0947\u0928 \u091a\u0948\u0935 \u092f\u0924\u094d\u200c \u0964 \u0915\u094d\u0930\u093f\u092f\u0924\u0947 \u0924\u0926\u093f\u0939 \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u0902 \u0930\u093e\u091c\u0938\u0902 \u091a\u0932\u092e\u0927\u094d\u0930\u0941\u0935\u092e\u094d\u0965 “satk\u0101ra- m\u0101na- p\u016bj\u0101rtha\u1e3f, tapo dambhena caiva yat..\u0964 kriyate tad iha prokta\u1e3f, r\u0101jasa\u1e3f calam adhruvam”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925:  […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-18\/\" \/>\n<meta property=\"og:site_name\" content=\"Shrimad Bhagwat Geeta\" \/>\n<meta property=\"article:published_time\" content=\"2022-10-11T04:54:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-10-06T07:42:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/10\/G20.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1064\" \/>\n\t<meta property=\"og:image:height\" content=\"599\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"CA Ravindra Ganeriwala\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"CA Ravindra Ganeriwala\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-18\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-18\/\"},\"author\":{\"name\":\"CA Ravindra Ganeriwala\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"headline\":\"Shrimadbhagwad Geeta \u2013 A Practical Approach (17.18)\",\"datePublished\":\"2022-10-11T04:54:05+00:00\",\"dateModified\":\"2024-10-06T07:42:28+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-18\/\"},\"wordCount\":528,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"image\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-18\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/10\/G20.jpg\",\"articleSection\":[\"Bhagwat Geeta\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-18\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-18\/\",\"url\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-18\/\",\"name\":\"% - 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