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{"id":2897,"date":"2022-10-07T04:13:25","date_gmt":"2022-10-07T04:13:25","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=2897"},"modified":"2024-10-06T07:34:03","modified_gmt":"2024-10-06T07:34:03","slug":"shrimadbhagwad-geeta-a-practical-approach-17-12","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-17-12\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (17.12)"},"content":{"rendered":"\n

\u0964\u0964 <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong>  <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> Chapter  17.12 II<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      17.12 II<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 <\/strong>17.12<\/strong>\u0965<\/strong><\/strong><\/p>\n\n\n\n

\u0905\u092d\u093f\u0938\u0928\u094d\u0927\u093e\u092f \u0924\u0941 \u092b\u0932\u0902 \u0926\u092e\u094d\u092d\u093e\u0930\u094d\u0925\u092e\u092a\u093f \u091a\u0948\u0935 \u092f\u0924\u094d\u200c \u0964<\/strong><\/strong><\/p>\n\n\n\n

\u0907\u091c\u094d\u092f\u0924\u0947 \u092d\u0930\u0924\u0936\u094d\u0930\u0947\u0937\u094d\u0920 \u0924\u0902 \u092f\u091c\u094d\u091e\u0902 \u0935\u093f\u0926\u094d\u0927\u093f \u0930\u093e\u091c\u0938\u092e\u094d\u200c\u0965<\/strong><\/strong><\/p>\n\n\n\n

“abhisandh\u0101ya tu phala\u1e3f,<\/p>\n\n\n\n

dambh\u0101rtham api caiva yat..\u0964<\/p>\n\n\n\n

ijyate bharata- \u015bre\u1e63\u1e6dha,<\/p>\n\n\n\n

ta\u1e3f yaj\u00f1a\u1e3f viddhi r\u0101jasam”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong> <\/strong><\/p>\n\n\n\n

\u092a\u0930\u0928\u094d\u0924\u0941 \u0939\u0947 \u092d\u0930\u0924\u0936\u094d\u0930\u0947\u0937\u094d\u0920! \u091c\u094b \u092f\u091c\u094d\u091e \u0915\u0947\u0935\u0932 \u092b\u0932 \u0915\u0940 \u0907\u091a\u094d\u091b\u093e \u0915\u0947 \u0932\u093f\u092f\u0947 \u0905\u0939\u0902\u0915\u093e\u0930 \u0938\u0947 \u092f\u0941\u0915\u094d\u0924 \u0939\u094b\u0915\u0930 \u0915\u093f\u092f\u093e \u091c\u093e\u0924\u093e \u0939\u0948 \u0909\u0938\u0915\u094b \u0924\u0942 \u0930\u093e\u091c\u0938\u0940 \u092f\u091c\u094d\u091e \u0938\u092e\u091d\u0964 (\u0967\u0968)<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

That which is performed with the intent of reward and for ostentation alone, know that such a sacrifice is raajasic.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Our attitude towards our actions determines the texture of our faith. Continuing with this theme, Shri Krishna describes the attitude with which a raajasic person performs his actions. He says that such a person constantly thinks “what is in it for me” in each and every action he performs.<\/strong> Personal gain is paramount, anyone else\u2019s gain is secondary or even overlooked. Such a person is also constantly interested in the impression created by his action in the minds of others, and how will it benefit him. In other words, his actions are only performed for name and fame, for show and display. There is always an ulterior motive.<\/p>\n\n\n\n

Phalam means reward from work, external benefits, gross benefits, tangible benefits like name, fame, money, status, position, possession, power, influence, pull, all kinds of benefits here are all called phalam and to keep in mind all the time while doing the work is called abhisandhaya. What will I get out of these activities? With that meditation all the time. If I do not expect any money out of it, the next thing I expect out of it, is acknowledgement in the souvenir book and preferably in the front page and in the vote of thanks, my name should be mentioned, i.e. dambh\u0101; name and fame out of whatever action is done. So, the main difference between s\u0101tvikam and r\u0101jasam is: in s\u0101tvika karma, I concentrate on what I give? in r\u0101jasa karma, I concentrate on what I get. Give-oriented karma is s\u0101tvikam, get-oriented karma is r\u0101jasam. In rajasam, my successful balance sheet has more receipts than my contribution and I called my collective liability being excess recepits as my capital or success. We forget the rule of nature, where all acts are return to individual till the balance sheet become zero.<\/p>\n\n\n\n

So far, we have heard about the attitudes of saattvic and raajasic people towards action. This may raise several questions with respect to our life. We may say, I am a businessman, how can I not think what is in it for me? To answer this, we need to go back to the notion of our svadharma, our chosen career path. As long as ethics and laws are observed, a businessman should absolutely be focused on maximizing profits, otherwise he is not performing his duty. However, the businessman\u2019s profit motive should only be restricted to business deals. A transaction mindset creeps into interactions with friends and family, it ends up causing trouble.<\/p>\n\n\n\n

Now, we may be tempted to point our fingers at those who spend a lot of time and energy in maintaining their appearance. We may also say, when others make negative comments about our appearance, we do not get stressed. All this is well and good. However, we may get insulted or stressed when someone comments upon our intellect or our competency in our job. This means that we harbour a strong sense of aham, a strong sense of the “I” notion with our intellect. This stress is also an indicator that somewhere within us, the texture of our faith is tinged with rajas.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0935\u094d\u092f\u0935\u0939\u093e\u0930 \u092e\u0947\u0902 \u0930\u093e\u091c\u0938 \u092a\u094d\u0930\u0935\u0943\u0924\u093f \u0938\u0947 \u0932\u094b\u0917 \u0935\u094d\u092f\u0935\u0939\u093e\u0930 \u0915\u0930\u0924\u0947 \u0939\u0948 \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0927\u093e\u0930\u0923\u093e \u092d\u0940 \u092f\u0939\u0940 \u0930\u0939\u0924\u0940 \u0939\u0948 \u0915\u093f \u0907\u0938 \u0938\u0902\u0938\u093e\u0930 \u092e\u0947 \u0930\u0939\u0928\u093e \u0939\u0948 \u0924\u094b \u091c\u0940\u0928\u0947 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0915\u0941\u091b \u0924\u094b \u0915\u0930\u0928\u093e \u092a\u0921\u093c\u0947\u0917\u093e\u0964 \u0928\u093f\u0937\u094d\u0915\u093e\u092e \u0939\u094b\u0928\u093e \u0905\u092a\u0928\u0947 \u0906\u092a \u092e\u0947 \u0924\u092a \u0939\u0948 \u091c\u093f\u0938\u0947 \u0939\u092e \u0906\u0917\u0947 \u092a\u0922\u0947\u0902\u0917\u0947\u0964 \u091c\u092c \u0924\u0915 \u091c\u0940\u0935\u0928 \u0915\u093e \u092e\u0942\u0932 \u0938\u092e\u091d \u092e\u0947 \u0928\u0939\u0940 \u0906\u0924\u093e, \u0924\u092c \u0924\u0915 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0915\u0947 \u0924\u094d\u0930\u093f\u092f\u093e\u092e\u0940 \u0917\u0941\u0923\u094b\u0902 \u092e\u0947\u0902 \u0909\u0928\u094d\u0928\u0924\u093f \u0915\u093e \u0905\u0930\u094d\u0925 \u0939\u0940 \u0924\u092e \u0917\u0941\u0923 \u0938\u0947 \u0938\u0924\u094d\u0924\u094d\u0935 \u0917\u0941\u0923 \u0915\u0940 \u0913\u0930 \u092c\u0922\u093c\u0928\u093e \u091a\u093e\u0939\u093f\u090f\u0964 \u0907\u0938\u0932\u093f\u092f\u0947 \u092f\u0939 \u0905\u0927\u094d\u092f\u093e\u092f \u0939\u092e\u0947 \u0905\u092a\u0928\u0947 \u0915\u0930\u094d\u092e\u094b \u092a\u0930 \u0928\u091c\u0930 \u0915\u0948\u0938\u0947 \u0930\u0916\u0947 \u0915\u093f \u0939\u092e \u092f\u0939 \u091c\u093e\u0928 \u0938\u0915\u0947 \u0915\u093f \u0939\u092e\u093e\u0930\u0940 \u0936\u094d\u0930\u0926\u094d\u0927\u093e \u0915\u0940 \u0913\u0930 \u092c\u0922\u093c \u0930\u0939\u0940 \u0939\u0948, \u0938\u093f\u0916\u093e\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 \u0917\u0940\u0924\u093e – 17.12\u0964\u0964<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  17.12 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      17.12 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 17.12\u0965 \u0905\u092d\u093f\u0938\u0928\u094d\u0927\u093e\u092f \u0924\u0941 \u092b\u0932\u0902 \u0926\u092e\u094d\u092d\u093e\u0930\u094d\u0925\u092e\u092a\u093f \u091a\u0948\u0935 \u092f\u0924\u094d\u200c \u0964 \u0907\u091c\u094d\u092f\u0924\u0947 \u092d\u0930\u0924\u0936\u094d\u0930\u0947\u0937\u094d\u0920 \u0924\u0902 \u092f\u091c\u094d\u091e\u0902 \u0935\u093f\u0926\u094d\u0927\u093f \u0930\u093e\u091c\u0938\u092e\u094d\u200c\u0965 “abhisandh\u0101ya tu phala\u1e3f, dambh\u0101rtham api caiva yat..\u0964 ijyate bharata- \u015bre\u1e63\u1e6dha, ta\u1e3f yaj\u00f1a\u1e3f viddhi […]<\/p>\n","protected":false},"author":1,"featured_media":2898,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2897","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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