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{"id":280,"date":"2021-11-27T04:53:29","date_gmt":"2021-11-27T04:53:29","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=280"},"modified":"2023-02-20T04:30:37","modified_gmt":"2023-02-20T04:30:37","slug":"shrimadbhagwad-geeta-a-practical-approach-02-25","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-25\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (02.25 )"},"content":{"rendered":"\n

\u0964\u0964 Shrimadbhagwad Geeta <\/strong>\u0964\u0964 A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  02. 25 <\/strong>\u0964\u0964<\/strong> <\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    02. 25  \u0964\u0964     <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 2.25<\/strong>\u0965<\/strong><\/strong><\/p>\n\n\n\n

\u0905\u0935\u094d\u092f\u0915\u094d\u0924\u094b\u093d\u092f\u092e\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u094b\u093d\u092f\u092e\u0935\u093f\u0915\u093e\u0930\u094d\u092f\u094b\u093d\u092f\u092e\u0941\u091a\u094d\u092f\u0924\u0947<\/strong> <\/strong>\u0964<\/strong><\/p>\n\n\n\n

\u0924\u0938\u094d\u092e\u093e\u0926\u0947\u0935\u0902<\/strong> <\/strong>\u0935\u093f\u0926\u093f\u0924\u094d\u0935\u0948\u0928\u0902<\/strong> <\/strong>\u0928\u093e\u0928\u0941\u0936\u094b\u091a\u093f\u0924\u0941\u092e\u0930\u094d\u0939\u0938\u093f\u0965<\/strong><\/p>\n\n\n\n

“avyakto ‘yam acintyo ‘yam,<\/p>\n\n\n\n

avik\u0101ryo ‘yam ucyate..I<\/p>\n\n\n\n

tasm\u0101d eva\u1e3f viditvaina\u1e3f,<\/p>\n\n\n\n

n\u0101nu\u015bocitum arhasi”..II<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 : <\/strong><\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

This (eternal essence) is imperceptible, this is incomprehensible, this is unchanging, it is said. Therefore, having known this, it is not worthy of grief.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Let’s take stock of where we are. In the second chapter, Shri Krishna covers 4 main topics: 1) Informing Arjuna that his logic and reasoning was incorrect 2) Explaining the correct logic and reasoning to Arjuna 3) Providing practical guidance to implement this correct logic and reasoning 4) Describing the attributes of a person who follows this teaching.<\/p>\n\n\n\n

We are still exploring the second topic, and this shloka marks the end of the argument that Shri Krishna began in shloka 17. The argument was whether the eternal essence can slay or be slain. Shri Krishna, in this shloka, concludes the argument by saying the following:<\/p>\n\n\n\n

“Arjuna, associate yourself with the eternal essence and not the body. The eternal essence is eternal and imperishable; it cannot slay or be slain. Therefore, do not grieve for the opposing army’s warriors on their imminent death. Their bodies will perish anyway, so you shouldn’t grieve for what is bound to perish. The eternal essence which is common between them and you is imperishable, so you should not grieve for that either. Therefore you have no reason to grieve at all.”<\/p>\n\n\n\n

Let’s look further. If something is imperceptible, that means it is beyond the realm of our sense organs. If something is incomprehensible, it is beyond the realm of the intellect. If something is unchanging, then no physical effort will have an impact on it. We are dealing with something that is not of this material world, it is beyond it.<\/p>\n\n\n\n

Atma is free from sabda, sparsa, rupa, rasa & gandha. These five properties belong to matter. They belong to the five elements.If you remember tatva bodha, akasa has got sabda; vayu has got sabda and sparsa; agni has got sabda, sparsa, and rupa; jalam has got sabda, sparsa, rupa and rasa; pr\u0325thvi has got sabda, sparsa, rupa, rasa and gandha. Five elements have got these five properties. Matter alone has properties. And atma being non-material, it can never be perceived. Therefore, avyakta\u1e25.<\/p>\n\n\n\n

The Ka\u1e6dhopani\u1e63had says:<\/p>\n\n\n\n

\u201cBeyond the senses are the objects of the senses; subtler than the objects of the senses is the mind. Beyond the mind is the intellect; and subtler than the intellect is the soul.\u201d The material intellect can only comprehend material concepts, but can never reach the divine soul by the power of its contemplation. As a result, knowledge of the self requires external sources, which are the scriptures and the Guru.<\/p>\n\n\n\n

As far as the soul’s existence is concerned, no one can establish his existence experimentally beyond the proof of sruti, or Vedic wisdom. there is no source of understanding the soul except by studying the Vedas. In other words, the soul is inconceivable by human experimental knowledge. The soul is consciousness and conscious – that also is the statement of the Vedas, and we have to accept that. Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul.<\/p>\n\n\n\n

The Supreme Soul is infinite, and the atomic soul is infinitesimal. Therefore, the infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. Repetition of something is necessary in order that we understand the matter thoroughly, without error.<\/p>\n\n\n\n

In the next few shlokas, Shri Krishna provides a simpler alternative of logic and reason to Arjuna, after which the teaching takes a turn towards more practical and concrete topics.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u092d\u094c\u0924\u093f\u0915\u0935\u093e\u0926\u0940 \u0935\u093f\u091a\u093e\u0930\u0915\u094b\u0902 \u0915\u0947 \u092e\u0924 \u0915\u094b \u0938\u094d\u0935\u0940\u0915\u093e\u0930 \u0915\u0930\u0915\u0947 \u092f\u0939 \u092e\u093e\u0928 \u092d\u0940 \u0932\u0947\u0902 \u0915\u093f \u0906\u0924\u094d\u092e\u093e \u0928\u093f\u0924\u094d\u092f \u0928\u0939\u0940\u0902 \u0939\u0948 \u0924\u092c \u092d\u0940 \u092d\u0917\u0935\u093e\u0928\u094d \u0906\u0917\u0947 \u0915\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0915\u0939\u0924\u0947 \u0939\u0948\u0902<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 2.25 II<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  02. 25 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    02. 25  \u0964\u0964      \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0965 2.25\u0965 \u0905\u0935\u094d\u092f\u0915\u094d\u0924\u094b\u093d\u092f\u092e\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u094b\u093d\u092f\u092e\u0935\u093f\u0915\u093e\u0930\u094d\u092f\u094b\u093d\u092f\u092e\u0941\u091a\u094d\u092f\u0924\u0947 \u0964 \u0924\u0938\u094d\u092e\u093e\u0926\u0947\u0935\u0902 \u0935\u093f\u0926\u093f\u0924\u094d\u0935\u0948\u0928\u0902 \u0928\u093e\u0928\u0941\u0936\u094b\u091a\u093f\u0924\u0941\u092e\u0930\u094d\u0939\u0938\u093f\u0965 “avyakto ‘yam acintyo ‘yam, avik\u0101ryo ‘yam ucyate..I tasm\u0101d eva\u1e3f viditvaina\u1e3f, n\u0101nu\u015bocitum arhasi”..II \u092d\u093e\u0935\u093e\u0930\u094d\u0925 : \u092f\u0939 \u0906\u0924\u094d\u092e\u093e \u0905\u0935\u094d\u092f\u0915\u094d\u0924, \u0905\u0926\u0943\u0936\u094d\u092f, \u0905\u091a\u093f\u0902\u0924\u0928\u0940\u092f, […]<\/p>\n","protected":false},"author":1,"featured_media":579,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-280","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-25\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  02. 25 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    02. 25  \u0964\u0964      \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0965 2.25\u0965 \u0905\u0935\u094d\u092f\u0915\u094d\u0924\u094b\u093d\u092f\u092e\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u094b\u093d\u092f\u092e\u0935\u093f\u0915\u093e\u0930\u094d\u092f\u094b\u093d\u092f\u092e\u0941\u091a\u094d\u092f\u0924\u0947 \u0964 \u0924\u0938\u094d\u092e\u093e\u0926\u0947\u0935\u0902 \u0935\u093f\u0926\u093f\u0924\u094d\u0935\u0948\u0928\u0902 \u0928\u093e\u0928\u0941\u0936\u094b\u091a\u093f\u0924\u0941\u092e\u0930\u094d\u0939\u0938\u093f\u0965 “avyakto ‘yam acintyo ‘yam, avik\u0101ryo ‘yam ucyate..I tasm\u0101d eva\u1e3f viditvaina\u1e3f, n\u0101nu\u015bocitum arhasi”..II \u092d\u093e\u0935\u093e\u0930\u094d\u0925 : \u092f\u0939 \u0906\u0924\u094d\u092e\u093e \u0905\u0935\u094d\u092f\u0915\u094d\u0924, \u0905\u0926\u0943\u0936\u094d\u092f, \u0905\u091a\u093f\u0902\u0924\u0928\u0940\u092f, […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-25\/\" \/>\n<meta property=\"og:site_name\" content=\"Shrimad Bhagwat Geeta\" \/>\n<meta property=\"article:published_time\" content=\"2021-11-27T04:53:29+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-02-20T04:30:37+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2021\/12\/G22.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"300\" \/>\n\t<meta property=\"og:image:height\" content=\"168\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"CA Ravindra Ganeriwala\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"CA Ravindra Ganeriwala\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-25\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-25\/\"},\"author\":{\"name\":\"CA Ravindra Ganeriwala\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"headline\":\"Shrimadbhagwad Geeta \u2013 A Practical Approach (02.25 )\",\"datePublished\":\"2021-11-27T04:53:29+00:00\",\"dateModified\":\"2023-02-20T04:30:37+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-25\/\"},\"wordCount\":663,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"image\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-25\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2021\/12\/G22.jpg\",\"articleSection\":[\"Bhagwat Geeta\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-25\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-25\/\",\"url\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-25\/\",\"name\":\"% - 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