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{"id":276,"date":"2021-11-26T14:28:04","date_gmt":"2021-11-26T14:28:04","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=276"},"modified":"2023-02-13T05:21:58","modified_gmt":"2023-02-13T05:21:58","slug":"shrimadbhagwad-geeta-a-practical-approach-02-23-24","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-23-24\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (02.23-24 )"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 02. 23 -24 \u0964\u0964 &nbsp;<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;02. 23 &#8211; 24 &nbsp;\u0964\u0964<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 2.23-24<\/strong><strong>\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0928\u0948\u0928\u0902<\/strong><strong> <\/strong><strong>\u091b\u093f\u0928\u094d\u0926\u0928\u094d\u0924\u093f<\/strong><strong> <\/strong><strong>\u0936\u0938\u094d\u0924\u094d\u0930\u093e\u0923\u093f<\/strong><strong> <\/strong><strong>\u0928\u0948\u0928\u0902<\/strong><strong> <\/strong><strong>\u0926\u0939\u0924\u093f<\/strong><strong> <\/strong><strong>\u092a\u093e\u0935\u0915\u0903<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0928<\/strong><strong> <\/strong><strong>\u091a\u0948\u0928\u0902<\/strong><strong> <\/strong><strong>\u0915\u094d\u0932\u0947\u0926\u092f\u0928\u094d\u0924\u094d\u092f\u093e\u092a\u094b<\/strong><strong> <\/strong><strong>\u0928<\/strong><strong> <\/strong><strong>\u0936\u094b\u0937\u092f\u0924\u093f<\/strong><strong> <\/strong><strong>\u092e\u093e\u0930\u0941\u0924\u0903<\/strong><strong>&nbsp;&nbsp; <\/strong><strong>\u096523<\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0905\u091a\u094d\u091b\u0947\u0926\u094d\u092f\u094b\u093d\u092f\u092e\u0926\u093e\u0939\u094d\u092f\u094b\u093d\u092f\u092e\u0915\u094d\u0932\u0947\u0926\u094d\u092f\u094b\u093d\u0936\u094b\u0937\u094d\u092f<\/strong><strong> <\/strong><strong>\u090f\u0935<\/strong><strong> <\/strong><strong>\u091a<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0928\u093f\u0924\u094d\u092f\u0903<\/strong><strong> <\/strong><strong>\u0938\u0930\u094d\u0935\u0917\u0924\u0903<\/strong><strong> <\/strong><strong>\u0938\u094d\u0925\u093e\u0923\u0941\u0930\u091a\u0932\u094b\u093d\u092f\u0902<\/strong><strong> <\/strong><strong>\u0938\u0928\u093e\u0924\u0928\u0903\u096524<\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p>&#8220;naina\u1e3f chindanti \u015bastr\u0101\u1e47i,<\/p>\n\n\n\n<p>naina\u1e3f dahati p\u0101vaka\u1e25..I<\/p>\n\n\n\n<p>na caina\u1e3f kledayanty \u0101po,<\/p>\n\n\n\n<p>na \u015bo\u1e63ayati m\u0101ruta\u1e25&#8221;..II23II<\/p>\n\n\n\n<p>&#8216;acchedyo &#8216;yam ad\u0101hyo &#8216;yam,<\/p>\n\n\n\n<p>akledyo &#8216;\u015bo\u1e63ya eva ca..I<\/p>\n\n\n\n<p>nitya\u1e25 sarva-gata\u1e25 sth\u0101\u1e47ur,<\/p>\n\n\n\n<p>acalo &#8216;ya\u1e3f san\u0101tana\u1e25&#8221;..II24II<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u092f\u0939 \u0906\u0924\u094d\u092e\u093e \u0928 \u0924\u094b \u0936\u0938\u094d\u0924\u094d\u0930 \u0926\u094d\u0935\u093e\u0930\u093e \u0915\u093e\u091f\u093e \u0938\u0915\u0924\u093e \u0939\u0948, \u0928 \u0939\u0940 \u0906\u0917 \u0915\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u091c\u0932\u093e\u092f\u093e \u091c\u093e \u0938\u0915\u0924\u093e \u0939\u0948, \u0928 \u091c\u0932 \u0926\u094d\u0935\u093e\u0930\u093e \u092d\u093f\u0917\u094b\u092f\u093e \u091c\u093e \u0938\u0915\u0924\u093e \u0939\u0948 \u0914\u0930 \u0928 \u0939\u0940 \u0935\u093e\u092f\u0941 \u0926\u094d\u0935\u093e\u0930\u093e \u0938\u0941\u0916\u093e\u092f\u093e \u091c\u093e \u0938\u0915\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u092f\u0939 \u0906\u0924\u094d\u092e\u093e \u0928 \u0924\u094b \u0924\u094b\u0921\u093e\u093c \u091c\u093e \u0938\u0915\u0924\u093e \u0939\u0948, \u0928 \u0939\u0940 \u091c\u0932\u093e\u092f\u093e \u091c\u093e \u0938\u0915\u0924\u093e \u0939\u0948, \u0928 \u0907\u0938\u0947 \u0918\u0941\u0932\u093e\u092f\u093e \u091c\u093e \u0938\u0915\u0924\u093e \u0939\u0948 \u0914\u0930 \u0928 \u0939\u0940 \u0938\u0941\u0916\u093e\u092f\u093e \u091c\u093e \u0938\u0915\u0924\u093e \u0939\u0948, \u092f\u0939 \u0906\u0924\u094d\u092e\u093e \u0936\u093e\u0936\u094d\u0935\u0924, \u0938\u0930\u094d\u0935\u0935\u094d\u092f\u093e\u092a\u0940, \u0905\u0935\u093f\u0915\u093e\u0930\u0940, \u0938\u094d\u0925\u093f\u0930 \u0914\u0930 \u0938\u0926\u0948\u0935 \u090f\u0915 \u0938\u093e \u0930\u0939\u0928\u0947 \u0935\u093e\u0932\u093e \u0939\u0948\u0965 \u0968\u0969-\u0968\u096a\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Weapons cannot pierce this (the eternal essence), fire cannot burn this, water cannot wet this, and wind cannot dry this.<\/p>\n\n\n\n<p>This is uncleavable, incombustible, and cannot be wetted or dried. It is eternal, all-pervading, stable, immovable and everlasting.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>We have been hearing a lot about the eternal essence since the 13th shloka began. By now, it must be clear to us that the topic of the eternal essence is abstract, and our intellect will have difficulty in grasping it. This is perfectly normal, because the eternal essence cannot be fully comprehended by the intellect. But we can get close to it through negation.<\/p>\n\n\n\n<p>For the teacher to merely impart perfect knowledge is not enough; for that knowledge to be useful, it must sink deep into the heart of the student. Hence a skillful teacher often repeats a point previously made<\/p>\n\n\n\n<p>What does negation mean? Let&#8217;s say you want your friend to buy a shirt for you from the store. You will inform your friend about that the shirt is fuchsia color. If you were to use negation, you would say that the shirt is not regular pink, not dark pink, not fully bright pink etc.<\/p>\n\n\n\n<p>Similarly, the eternal essence here is indicated by negation, that it cannot be cut, cannot be wetted or dried etc.<\/p>\n\n\n\n<p>Therefore what is atma&#8217;s nature? Nitya\u1e25. So you are immortal. The essense is that the immortality you need not get; immortality is your very nature. These are the innermost urge of everyone&#8217;s thought. I should not disappear from the earth. One thing we cannot stand. I should not disappear. So we cannot physically get immortality, we try to become immortal through indirect methods; we give our names to our childrens or grand children; at least that way; or take photographs and hang all over; or start some institutions and name it after yourselves. We want to leave something and live on. This is the innermost urge. So mortality of other thing we are ready to accept. But I am mortal; I can never accept. Do you know why we are not able to accept it? Why we are not able to accept mortality? Because it is unnatural. We are naturally immortal and that is why, we are not able to accept mortality. If mortality is natural to us, we would have been comfortable. When somebody is happy, do we make and complaint? I am very much worried now a days because I do not know why I am so much happy all the time. Morning I am happy. 11 o&#8217;clock I am happy. Night also I am happy. I do not know what has happened to me? No. Whereas, when unhappiness comes, you are not able to stand? So what is the rule? What is unnatural, you reject.<\/p>\n\n\n\n<p>The Mayavadi cannot explain how the individual soul came into existence simply by ignorance and consequently became covered by illusory energy. Nor was it ever possible to cut the individual souls from the original Supreme Soul; rather, the individual souls are eternally separated parts of the Supreme Soul. Because they are atomic individual souls eternally (sanatana), they are prone to be covered by the illusory energy, and thus they become separated from the association of the Supreme Lord, just as the sparks of a fire, although one in quality with the fire, are prone to be extinguished when out of the fire. In the Varaha Purana, the living entities are described as separated parts and parcels of the Supreme. They are eternally so, according to the Bhagavad-gita also. So, even after being liberated from illusion, the living entity remains a separate identity, as is evident from the teachings of the Lord to Arjuna. Arjuna became liberated by the knowledge received from Krishna, but he never became one with Krishna.<\/p>\n\n\n\n<p>Shri Krishna will provide us with a few more shlokas about the eternal essence, after which the topic will change to something much more tangible and concrete.<\/p>\n\n\n\n<p>Footnotes<\/p>\n\n\n\n<p>1. The Jnyaneshwari, in the commentary for this shloka, declares that the eternal essence cannot be comprehended by our intellect.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0905\u0926\u0943\u0937\u094d\u091f \u0935\u0938\u094d\u0924\u0941 \u0915\u094b \u0938\u0926\u0948\u0935 \u0926\u0943\u0937\u094d\u091f \u0935\u0938\u094d\u0924\u0941\u0913\u0902 \u0915\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u0939\u0940 \u0938\u092e\u091d\u093e\u092f\u093e \u091c\u093e \u0938\u0915\u0924\u093e \u0939\u0948\u0964 \u092a\u0930\u093f\u092d\u093e\u0937\u093e \u092e\u093e\u0924\u094d\u0930 \u0938\u0947 \u0935\u0939 \u0935\u0938\u094d\u0924\u0941 \u0905\u091c\u094d\u091e\u093e\u0924 \u0939\u0940 \u0930\u0939\u0947\u0917\u0940\u0964\u0909\u0938 \u0938\u094d\u0925\u093f\u0924\u093f \u092e\u0947\u0902 \u091c\u092c \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0915\u0947 \u091c\u094d\u091e\u093e\u0928 \u0938\u0947 \u092d\u094d\u0930\u092e\u093f\u0924 \u091c\u0940\u0935 \u0905\u092a\u0928\u0947 \u0938\u094d\u0935\u0930\u0942\u092a \u0915\u094b \u092d\u0942\u0932 \u0915\u0930, \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0915\u0947 \u091c\u094d\u091e\u093e\u0928 \u0915\u094b \u0939\u0940 \u0938\u0924\u094d\u092f \u092e\u093e\u0928 \u091a\u0941\u0915\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u092a\u0943\u0925\u094d\u0935\u0940 \u091c\u0932 \u0924\u0947\u091c \u0935\u093e\u092f\u0941 \u0914\u0930 \u0906\u0915\u093e\u0936 \u092f\u0947 \u092a\u093e\u0901\u091a \u092e\u0939\u093e\u092d\u0942\u0924 \u0915\u0939\u0932\u093e\u0924\u0947 \u0939\u0948\u0902\u0964 \u092d\u0917\u0935\u093e\u0928\u094d \u0928\u0947 \u0907\u0928 \u092e\u0947\u0902 \u0938\u0947 \u091a\u093e\u0930 \u0939\u0940 \u092e\u0939\u093e\u092d\u0942\u0924\u094b\u0902 \u0915\u0940 \u092c\u093e\u0924 \u0915\u0939\u0940 \u0939\u0948 \u0915\u093f \u092f\u0947 \u092a\u0943\u0925\u094d\u0935\u0940 \u091c\u0932 \u0924\u0947\u091c \u0914\u0930 \u0935\u093e\u092f\u0941 \u0907\u0938 \u0936\u0930\u0940\u0930\u0940 \u092e\u0947\u0902 \u0915\u093f\u0938\u0940 \u0924\u0930\u0939 \u0915\u0940 \u0935\u093f\u0915\u0943\u0924\u093f \u0928\u0939\u0940\u0902 \u0915\u0930 \u0938\u0915\u0924\u0947 \u092a\u0930\u0928\u094d\u0924\u0941 \u092a\u093e\u0901\u091a\u0935\u0947\u0902 \u092e\u0939\u093e\u092d\u0942\u0924 \u0906\u0915\u093e\u0936 \u0915\u0940 \u0915\u094b\u0908 \u091a\u0930\u094d\u091a\u093e \u0939\u0940 \u0928\u0939\u0940\u0902 \u0915\u0940 \u0939\u0948\u0964 \u0907\u0938 \u0915\u093e \u0915\u093e\u0930\u0923 \u092f\u0939 \u0939\u0948 \u0915\u093f \u0906\u0915\u093e\u0936 \u092e\u0947\u0902 \u0915\u094b\u0908 \u092d\u0940 \u0915\u094d\u0930\u093f\u092f\u093e \u0915\u0930\u0928\u0947 \u0915\u0940 \u0936\u0915\u094d\u0924\u093f \u0928\u0939\u0940\u0902 \u0939\u0948\u0964 \u0915\u094d\u0930\u093f\u092f\u093e (\u0935\u093f\u0915\u0943\u0924\u093f) \u0915\u0930\u0928\u0947 \u0915\u0940 \u0936\u0915\u094d\u0924\u093f \u0924\u094b \u0907\u0928 \u091a\u093e\u0930 \u092e\u0939\u093e\u092d\u0942\u0924\u094b\u0902 \u092e\u0947\u0902 \u0939\u0940 \u0939\u0948\u0964 \u0906\u0915\u093e\u0936 \u0924\u094b \u0907\u0928 \u0938\u092c \u0915\u094b \u0905\u0935\u0915\u093e\u0936 \u092e\u093e\u0924\u094d\u0930 \u0926\u0947\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0906\u0915\u093e\u0936 \u0915\u0940 \u0924\u0941\u0932\u0928\u093e \u0906\u0924\u094d\u092e\u093e \u0915\u0947 \u0938\u0930\u094d\u0935 \u0935\u094d\u092f\u093e\u092a\u094d\u0924 \u0938\u094d\u0935\u0930\u0942\u092a \u0938\u0947 \u0939\u092e \u092a\u0939\u0932\u0947 \u0939\u0940 \u092a\u0922\u093c \u091a\u0941\u0915\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u092a\u0943\u0925\u094d\u0935\u0940 \u091c\u0932 \u0924\u0947\u091c \u0914\u0930 \u0935\u093e\u092f\u0941 \u092f\u0947 \u091a\u093e\u0930\u094b\u0902 \u0924\u0924\u094d\u0924\u094d\u0935 \u0906\u0915\u093e\u0936 \u0938\u0947 \u0939\u0940 \u0909\u0924\u094d\u092a\u0928\u094d\u0928 \u0939\u094b\u0924\u0947 \u0939\u0948\u0902 \u092a\u0930 \u0935\u0947 \u0905\u092a\u0928\u0947 \u0915\u093e\u0930\u0923\u092d\u0942\u0924 \u0906\u0915\u093e\u0936 \u092e\u0947\u0902 \u092d\u0940 \u0915\u093f\u0938\u0940 \u0924\u0930\u0939 \u0915\u093e \u0935\u093f\u0915\u093e\u0930 \u092a\u0948\u0926\u093e \u0928\u0939\u0940\u0902 \u0915\u0930 \u0938\u0915\u0924\u0947\u0964<\/p>\n\n\n\n<p>\u092f\u0939 \u0924\u094b \u0938\u094d\u092a\u0937\u094d\u091f \u0939\u0940 \u0939\u0948 \u0915\u093f \u091c\u093f\u0938 \u0935\u0938\u094d\u0924\u0941 \u0915\u093e \u0928\u093e\u0936 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0915\u0940 \u0935\u093f\u0928\u093e\u0936\u0915\u093e\u0930\u0940 \u0936\u0915\u094d\u0924\u093f\u092f\u093e\u0901 \u0905\u0925\u0935\u093e \u092e\u093e\u0928\u0935 \u0928\u093f\u0930\u094d\u092e\u093f\u0924 \u0938\u093e\u0927\u0928\u094b\u0902 \u090f\u0935\u0902 \u0936\u0938\u094d\u0924\u094d\u0930\u093e\u0938\u094d\u0924\u094d\u0930\u094b\u0902 \u0915\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u0938\u0902\u092d\u0935 \u0928\u0939\u0940\u0902 \u0939\u0948 \u0909\u0938\u0947 \u0928\u093f\u0924\u094d\u092f \u0939\u094b\u0928\u093e \u091a\u093e\u0939\u093f\u092f\u0947\u0964<\/p>\n\n\n\n<p>\u0928\u093f\u0924\u094d\u092f \u0915\u094b \u0938\u094d\u0925\u093f\u0930, \u0905\u091a\u0932, \u0938\u0930\u094d\u0935\u0917\u0924 \u090f\u0935\u092e \u0938\u0928\u093e\u0924\u0928 \u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948\u0964 \u0938\u0928\u093e\u0924\u0928 \u0938\u0947 \u0924\u093e\u0924\u092a\u0930\u094d\u092f \u0906\u0926\u093f \u0915\u093e\u0932 \u0938\u0947 \u092d\u0935\u093f\u0937\u094d\u092f \u0915\u093e\u0932 \u0924\u0915 \u0939\u094b\u0928\u093e, \u090f\u0935\u092e \u0938\u094d\u0925\u093f\u0930 \u0915\u093e \u0905\u0930\u094d\u0925 \u092a\u0930\u093f\u0935\u0930\u094d\u0924\u0928 \u0939\u0940\u0928 \u090f\u0935\u092e \u0905\u091a\u0932 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\u0964\u0964 02. 23-24 \u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 02. 23 -24 \u0964\u0964 &nbsp; \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;02. 23 &#8211; 24 &nbsp;\u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 2.23-24\u0965 \u0928\u0948\u0928\u0902 \u091b\u093f\u0928\u094d\u0926\u0928\u094d\u0924\u093f \u0936\u0938\u094d\u0924\u094d\u0930\u093e\u0923\u093f \u0928\u0948\u0928\u0902 \u0926\u0939\u0924\u093f \u092a\u093e\u0935\u0915\u0903 \u0964 \u0928 \u091a\u0948\u0928\u0902 \u0915\u094d\u0932\u0947\u0926\u092f\u0928\u094d\u0924\u094d\u092f\u093e\u092a\u094b \u0928 \u0936\u094b\u0937\u092f\u0924\u093f \u092e\u093e\u0930\u0941\u0924\u0903&nbsp;&nbsp; \u096523\u0964\u0964 \u0905\u091a\u094d\u091b\u0947\u0926\u094d\u092f\u094b\u093d\u092f\u092e\u0926\u093e\u0939\u094d\u092f\u094b\u093d\u092f\u092e\u0915\u094d\u0932\u0947\u0926\u094d\u092f\u094b\u093d\u0936\u094b\u0937\u094d\u092f \u090f\u0935 \u091a \u0964 \u0928\u093f\u0924\u094d\u092f\u0903 \u0938\u0930\u094d\u0935\u0917\u0924\u0903 \u0938\u094d\u0925\u093e\u0923\u0941\u0930\u091a\u0932\u094b\u093d\u092f\u0902 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