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{"id":274,"date":"2021-11-26T14:24:48","date_gmt":"2021-11-26T14:24:48","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=274"},"modified":"2023-02-13T05:14:36","modified_gmt":"2023-02-13T05:14:36","slug":"shrimadbhagwad-geeta-a-practical-approach-02-22","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-22\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (02.22)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 02. 22 <\/strong><strong>\u0964\u0964<\/strong><strong> &nbsp;<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;02. 22 &nbsp;\u0964\u0964 &nbsp;&nbsp;&nbsp;&nbsp;<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 2.22<\/strong><strong>\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0935\u093e\u0938\u093e\u0902\u0938\u093f<\/strong><strong> <\/strong><strong>\u091c\u0940\u0930\u094d\u0923\u093e\u0928\u093f<\/strong><strong> <\/strong><strong>\u092f\u0925\u093e<\/strong><strong> <\/strong><strong>\u0935\u093f\u0939\u093e\u092f<\/strong><strong> <\/strong><strong>\u0928\u0935\u093e\u0928\u093f<\/strong><strong> <\/strong><strong>\u0917\u0943\u0939\u094d\u0923\u093e\u0924\u093f<\/strong><strong> <\/strong><strong>\u0928\u0930\u094b\u093d\u092a\u0930\u093e\u0923\u093f<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0924\u0925\u093e<\/strong><strong> <\/strong><strong>\u0936\u0930\u0940\u0930\u093e\u0923\u093f<\/strong><strong> <\/strong><strong>\u0935\u093f\u0939\u093e\u092f<\/strong><strong> <\/strong><strong>\u091c\u0940\u0930\u094d\u0923\u093e<\/strong><strong> <\/strong><strong>\u0928\u094d\u092f\u0928\u094d\u092f\u093e\u0928\u093f<\/strong><strong> <\/strong><strong>\u0938\u0902\u092f\u093e\u0924\u093f<\/strong><strong> <\/strong><strong>\u0928\u0935\u093e\u0928\u093f<\/strong><strong> <\/strong><strong>\u0926\u0947\u0939\u0940<\/strong><strong>&nbsp;&nbsp; <\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p>&#8220;v\u0101s\u0101\u1e3fsi j\u012br\u1e47\u0101ni yath\u0101 vih\u0101ya,<\/p>\n\n\n\n<p>nav\u0101ni g\u1e5bh\u1e47\u0101ti naro &#8216;par\u0101\u1e47i..I<\/p>\n\n\n\n<p>tath\u0101 \u015bar\u012br\u0101\u1e47i vih\u0101ya j\u012br\u1e47\u0101ny,<\/p>\n\n\n\n<p>any\u0101ni sa\u1e3fy\u0101ti nav\u0101ni deh\u012b&#8221;..II<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u091c\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u092e\u0928\u0941\u0937\u094d\u092f \u092a\u0941\u0930\u093e\u0928\u0947 \u0935\u0938\u094d\u0924\u094d\u0930\u094b\u0902 \u0915\u094b \u0924\u094d\u092f\u093e\u0917 \u0915\u0930 \u0926\u0942\u0938\u0930\u0947 \u0928\u090f \u0935\u0938\u094d\u0924\u094d\u0930\u094b\u0902 \u0915\u094b \u0927\u093e\u0930\u0923 \u0915\u0930\u0924\u093e \u0939\u0948, \u0909\u0938\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u0906\u0924\u094d\u092e\u093e \u092a\u0941\u0930\u093e\u0928\u0947 \u0924\u0925\u093e \u0935\u094d\u092f\u0930\u094d\u0925 \u0915\u0947 \u0936\u0930\u0940\u0930\u094b\u0902 \u0915\u094b \u0924\u094d\u092f\u093e\u0917 \u0915\u0930 \u0928\u092f\u0947 \u0936\u0930\u0940\u0930\u094b\u0902 \u0915\u094b \u0927\u093e\u0930\u0923 \u0915\u0930\u0924\u093e \u0939\u0948\u0965 \u0968\u0968\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Just as an individual will discard old clothes and wears new one, so does the body-dweller discard old bodies and obtain other new bodies.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>This is an oft-quoted shloka, and has several aspects and interpretations, just like many shlokas we have seen in this chapter. For our purposes, the main point here is that the eternal essence, or the body dweller, is separate from the human body. When the human body has outlived its purpose, the body dweller discards it and subsequently inherits a new body.<\/p>\n\n\n\n<p>Transference of the atomic individual soul to another body is made possible by the grace of the Supersoul. The Supersoul fulfills the desire of the atomic soul as one friend fulfills the desire of another. The Vedas, like the Mundaka Upanishad, as well as the Svetasvatara Upanishad, compare the soul and the Supersoul to two friendly birds sitting on the same tree. One of the birds (the individual atomic soul) is eating the fruit of the tree, and the other bird (Krishna) is simply watching His friend. Of these two birds &#8212; although they are the same in quality &#8212; one is captivated by the fruits of the material tree, while the other is simply witnessing the activities of His friend. Krishna is the witnessing bird, and Arjuna is the eating bird. Although they are friends, one is still the master and the other is the servant.<\/p>\n\n\n\n<p>Forgetfulness of this relationship by the atomic soul is the cause of one&#8217;s changing his position from one tree to another, or from one body to another. The jiva soul is struggling very hard on the tree of the material body, but as soon as he agrees to accept the other bird as the supreme spiritual master &#8212; as Arjuna agreed to do by voluntary surrender unto Krishna for instruction &#8212; the subordinate bird immediately becomes free from all lamentations. Both the Mundaka Upanishad (3.1.2) and Svetasvatara Upanishad (4.7) confirm this:<\/p>\n\n\n\n<p>samane vrikshe purusho nimagno<\/p>\n\n\n\n<p>&#8216;nisaya socati muhyamanah<\/p>\n\n\n\n<p>jushtam yada pasyaty anyam isam<\/p>\n\n\n\n<p>asya mahimanam iti vita-sokah<\/p>\n\n\n\n<p>&#8220;Although the two birds are in the same tree, the eating bird is fully engrossed with anxiety and moroseness as the enjoyer of the fruits of the tree. But if in some way or other he turns his face to his friend who is the Lord and knows His glories &#8212; at once the suffering bird becomes free from all anxieties.&#8221; Arjuna has now turned his face towards his eternal friend, Krishna, and is understanding the Bhagavad-gita from Him. And thus, hearing from Krishna, he can understand the supreme glories of the Lord and be free from lamentation.<\/p>\n\n\n\n<p>The Nyaya Darshan gives the following argument to prove the existence of rebirth: It states that if you observe a little baby, you will find it sometimes becomes happy, sometimes sad, and sometimes fearful, without any apparent reason. According to the Nyaya Darshan, the little baby is remembering its past life, and hence experiencing these emotions. However, as it grows up, the impressions of the present life are imprinted so strongly upon its mind, that they erase most past memories. Besides, the processes of death and birth are also so painful to the soul that they erase a substantial portion of the past life\u2019s memories.<\/p>\n\n\n\n<p>If we have followed the line of reasoning so far, a doubt emerges. How does the eternal essence, which is all-pervading and infinite, enter and leave human bodies? Shouldn&#8217;t there just be one eternal essence, one body dweller? This question will be answered later in subsequent verses. For now, we should still consider the eternal essence as one but know that the one eternal essence gets attached to this body or that body, and perceives itself to be that body out of an error.<\/p>\n\n\n\n<p>Though we shall understand lateron, but must keep in mind that here we can look at this verse from two different angles. If you go back to Tatva bodha, we had talked about stula sariram, suksma sariram, karana sariram, and atma. Four items we have talked about. At the time of death, which one gets destroyed among these four? It obviously stula and&nbsp; suksma, karana sarira\u1e41 and atma remained out Of these four items; at the time of death the physical body alone perishes; which means the other three will survive the death of the body. Therefore, suksma sariram continues, which is nothing but the mind, along with the karma, vasanas, all of the pu\u1e47yam papam. What about the kara\u1e47a sariram? kara\u1e47a sariram also will continue. What about atma? When suksma, kara\u1e47a sariram themselves continues, what to talk of atma; atma will also continue. So this suksma kara\u1e47a sariram, I will together take it as suk\u1e63ma sariram (micro body), kara\u1e47a sariram (nature) understood. suksma sariram also survives, atma (soul) also survives.<\/p>\n\n\n\n<p>Note the change of meter in this verse.<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/p>\n\n\n\n<p>\u0917\u0940\u0924\u093e \u0915\u0947 \u092a\u094d\u0930\u093e\u092f \u0909\u0926\u094d\u0927\u0943\u0924 \u0915\u093f\u092f\u0947 \u091c\u093e\u0928\u0947 \u0935\u093e\u0932\u0947 \u0905\u0928\u0947\u0915 \u092a\u094d\u0930\u0938\u093f\u0926\u094d\u0927 \u0936\u094d\u0932\u094b\u0915\u094b\u0902 \u092e\u0947\u0902 \u092f\u0939 \u090f\u0915 \u0936\u094d\u0932\u094b\u0915 \u0939\u0948 \u091c\u093f\u0938 \u092e\u0947\u0902 \u090f\u0915 \u0905\u0924\u094d\u092f\u0928\u094d\u0924 \u0935\u094d\u092f\u093e\u0935\u0939\u093e\u0930\u093f\u0915 \u0926\u0943\u0937\u094d\u091f\u093e\u0902\u0924 \u0915\u0947 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\u0938\u0941\u092a\u0930\u093f\u091a\u093f\u0924 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u091c\u0948\u0938\u0947 \u092e\u0928\u0941\u0937\u094d\u092f \u0935\u094d\u092f\u093e\u0935\u0939\u093e\u0930\u093f\u0915 \u091c\u0940\u0935\u0928 \u092e\u0947\u0902 \u092d\u093f\u0928\u094d\u0928\u092d\u093f\u0928\u094d\u0928 \u0905\u0935\u0938\u0930\u094b\u0902 \u092a\u0930 \u0938\u092e\u092f\u094b\u091a\u093f\u0924 \u0935\u0938\u094d\u0924\u094d\u0930\u094b\u0902 \u0915\u094b \u0927\u093e\u0930\u0923 \u0915\u0930\u0924\u093e \u0939\u0948 \u0935\u0948\u0938\u0947 \u0939\u0940 \u091c\u0940\u0935\u093e\u0924\u094d\u092e\u093e \u090f\u0915 \u0926\u0947\u0939 \u0915\u094b \u0924\u094d\u092f\u093e\u0917\u0915\u0930 \u0905\u0928\u094d\u092f \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0947 \u0905\u0928\u0941\u092d\u0935 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930\u0928\u0947 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0915\u093f\u0938\u0940 \u0905\u0928\u094d\u092f \u0926\u0947\u0939 \u0915\u094b 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\u0938\u0942\u0915\u094d\u0937\u094d\u092e, \u0915\u093e\u0930\u0923 \u0914\u0930 \u0906\u0924\u094d\u092e\u093e \u0915\u094b \u0906\u0917\u0947 \u0939\u092e \u0935\u093f\u0938\u094d\u0924\u0943\u0924 \u0930\u0942\u092a \u092e\u0947\u0902 \u092d\u0940 \u092a\u0922\u093c\u0947\u0902\u0917\u0947\u0964<\/p>\n\n\n\n<p>\u092a\u0939\u0932\u0947 \u0926\u0943\u0937\u094d\u091f\u093e\u0928\u094d\u0924\u0930\u0942\u092a \u0938\u0947 \u0936\u0930\u0940\u0930\u0940 \u0915\u0940 \u0928\u093f\u0930\u094d\u0935\u093f\u0915\u093e\u0930\u0924\u093e \u0915\u093e \u0935\u0930\u094d\u0923\u0928 \u0915\u0930 \u0915\u0947 \u0905\u092c \u0906\u0917\u0947 \u0915\u0947 \u0924\u0940\u0928 \u0936\u094d\u0932\u094b\u0915\u094b\u0902 \u092e\u0947\u0902 \u0909\u0938\u0940 \u0915\u093e \u092a\u094d\u0930\u0915\u093e\u0930\u093e\u0928\u094d\u0924\u0930 \u0938\u0947 \u0935\u0930\u094d\u0923\u0928 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902\u0964\u0906\u0924\u094d\u092e\u093e \u0905\u0935\u093f\u0915\u093e\u0930\u0940 \u0905\u092a\u0930\u093f\u0935\u0930\u094d\u0924\u0928\u0936\u0940\u0932 \u0915\u094d\u092f\u094b\u0902 \u0939\u0948 \u092d\u0917\u0935\u093e\u0928\u094d \u0906\u0917\u0947 \u0915\u0939\u0924\u0947 \u0939\u0948\u0902&nbsp;\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 02.22\u0964\u0964<\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 02. 22 \u0964\u0964 &nbsp; \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;02. 22 &nbsp;\u0964\u0964 &nbsp;&nbsp;&nbsp;&nbsp; \u0965 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[&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":565,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-274","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-22\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 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