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{"id":2698,"date":"2022-09-02T05:00:50","date_gmt":"2022-09-02T05:00:50","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=2698"},"modified":"2024-08-10T05:21:04","modified_gmt":"2024-08-10T05:21:04","slug":"shrimadbhagwad-geeta-a-practical-approach-15-20","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-15-20\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (15.20)"},"content":{"rendered":"\n

\u0964\u0964 <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong>  <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> Chapter  15.20 II<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      15.20 II<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 15.20<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u0907\u0924\u093f \u0917\u0941\u0939\u094d\u092f\u0924\u092e\u0902 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u092e\u093f\u0926\u092e\u0941\u0915\u094d\u0924\u0902 \u092e\u092f\u093e\u0928\u0918 \u0964<\/strong><\/p>\n\n\n\n

\u090f\u0924\u0926\u094d\u200d\u092c\u0941\u0926\u094d\u0927\u094d\u0935\u093e \u092c\u0941\u0926\u094d\u0927\u093f\u092e\u093e\u0928\u094d\u0938\u094d\u092f\u093e\u0924\u094d\u0915\u0943\u0924\u0915\u0943\u0924\u094d\u092f\u0936\u094d\u091a \u092d\u093e\u0930\u0924\u0965<\/strong><\/p>\n\n\n\n

“iti guhyatama\u1e3f \u015b\u0101stram,<\/p>\n\n\n\n

idam ukta\u1e3f may\u0101nagha..\u0964<\/p>\n\n\n\n

etad buddhv\u0101 buddhim\u0101n sy\u0101t,<\/p>\n\n\n\n

k\u1e5bta-k\u1e5btya\u015b ca bh\u0101rata”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong> <\/strong><\/p>\n\n\n\n

\u0939\u0947 \u0928\u093f\u0937\u094d\u092a\u093e\u092a \u0905\u0930\u094d\u091c\u0941\u0928! \u0907\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u092f\u0939 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u094b\u0902 \u0915\u093e \u0905\u0924\u093f \u0917\u094b\u092a\u0928\u0940\u092f \u0930\u0939\u0938\u094d\u092f \u092e\u0947\u0930\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948, \u0939\u0947 \u092d\u0930\u0924\u0935\u0902\u0936\u0940 \u091c\u094b \u092e\u0928\u0941\u0937\u094d\u092f \u0907\u0938 \u092a\u0930\u092e-\u091c\u094d\u091e\u093e\u0928 \u0915\u094b \u0907\u0938\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u0938\u0947 \u0938\u092e\u091d\u0924\u093e \u0939\u0948 \u0935\u0939 \u092c\u0941\u0926\u094d\u0927\u093f\u092e\u093e\u0928 \u0939\u094b \u091c\u093e\u0924\u093e \u0939\u0948 \u0914\u0930 \u0909\u0938\u0915\u0947 \u0938\u092d\u0940 \u092a\u094d\u0930\u092f\u0924\u094d\u0928 \u092a\u0942\u0930\u094d\u0923 \u0939\u094b \u091c\u093e\u0924\u0947 \u0939\u0948\u0902\u0964 (\u0968\u0966)<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

Thus, this foremost secret has been taught to you by me, O sinless one. Having known this, one becomes wise and accomplishes all his duties, O Bhaarata.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

To conclude this chapter Shree Krishna uses the word iti in this verse, which means \u201cthese\u201d. This is to imply that, \u201cArjun, here I have given you the gist of all the hidden knowledge of the Vedic Scriptures. From the description of the nature of this world to the differentiation between matter and spirit. Finally, the realization of the Absolute Truth about Oneself and the Supreme Divine Personality, God. I assure you that whoever espouses this knowledge will be truly enlightened. Their deeds and endeavours will be definitely fruitful and take them towards their ultimate goal, which is God- realization.\u201d<\/p>\n\n\n\n

When you ask the question – can you stop working right now and retire, you get a couple of answers. Some people say that they have still so many desires, so many plans to fulfill, that\u2019s why they cannot retire. Other people say that they still have so much to learn from the world, so much knowledge to acquire. Shri Krishna concludes this chapter by asserting that one who has truly understood the teaching of this chapter has accomplished whatever anyone can accomplish in this world, plus he has also known whatever can be known in this world.<\/p>\n\n\n\n

Why does he say that whatever has to be known has been covered in this chapter? The highest knowledge to be known in this world is the understanding of three topics. What is the nature of the individual soul (who am I), what is this world and where did it come from, and what is beyond this world (is there a God). Any text that conclusively answers these three questions is termed a shaastra, a science. The fifteenth chapter of the Gita does so, and hence it is worthy of being termed a shaastra.<\/p>\n\n\n\n

The method used to reveal Purushottama, the pure eternal essence, is to gradually move from the tangible to the intangible, from the visible to the subtle, from the visible universe to the invisible Prakriti to Purushottama who is beyond both. This method is known as Arundhati nyaaya, the technique of revealing the location of the star known as Arundhati. Here the teacher first points to a tree, then to one of its branches, then to one of its leaves, and then to the star that is right next to the tree. Without doing this step by step revelation, it would not have been possible to reveal the position of the star.<\/p>\n\n\n\n

So then, the teaching of this chapter is called the foremost secret. It is secret because such knowledge is not accessible to any of these sense organs. It has to be revealed through a teacher who has had direct experience of the eternal essence. Furthermore, it has to be taught to a student who is straightforward and without sin like Arjuna. Shri Shankaraachaarya goes so far as to say that this chapter summarizes the teachings of all of the Vedic scriptures.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e\u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0917\u0940\u0924\u093e \u092e\u0947\u0902 \u092d\u0940 \u092a\u0902\u0926\u094d\u0930\u0939\u0935\u0947 \u0905\u0927\u094d\u092f\u093e\u092f \u0915\u0947 \u092c\u093e\u0926 \u0906\u0917\u0947 \u0915\u0947 \u0905\u0927\u094d\u092f\u093e\u092f\u094b\u0902 \u092e\u0947\u0902 \u0905\u0927\u094d\u092f\u093e\u092f 2 \u0938\u0947 15 \u0924\u0915 \u092c\u0924\u093e\u090f \u0939\u0941\u090f, \u0915\u0941\u091b \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u0935\u0930\u094d\u0923\u0928 \u0915\u093e \u0939\u0940 \u0938\u094d\u092a\u0937\u094d\u091f\u0940\u0915\u0930\u0923 \u0939\u0940 \u0939\u0948, \u0915\u093f\u0928\u094d\u0924\u0941 \u091c\u094d\u091e\u093e\u0928 \u0915\u093e \u0905\u0902\u0924\u093f\u092e \u0905\u0927\u094d\u092f\u093e\u092f 15 \u0939\u0940 \u092e\u093e\u0928\u093e \u0917\u092f\u093e \u0939\u0948\u0964<\/p>\n\n\n\n

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\u0915\u093f\u0938\u0940 \u092d\u0940 \u0921\u093f\u0917\u094d\u0930\u0940 \u092f\u093e \u0909\u092a\u093e\u0927\u093f \u0915\u093e \u0905\u0927\u093f\u0915\u093e\u0930\u0940 \u0935\u0939\u0940 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0939\u0948 \u091c\u094b \u0909\u0938 \u0936\u094d\u0930\u0947\u0923\u0940 \u0915\u093e \u091c\u094d\u091e\u093e\u0928 \u092f\u093e \u092f\u094b\u0917\u094d\u092f\u0924\u093e \u0930\u0916\u0924\u093e \u0939\u094b\u0964 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u091c\u0940\u0935\u0928 \u092e\u0947 \u0905\u092f\u094b\u0917\u094d\u092f \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0905\u092a\u0928\u0947 \u0905\u0939\u092e \u090f\u0935\u092e \u0905\u091c\u094d\u091e\u093e\u0928 \u092e\u0947\u0902 \u092c\u093f\u0928\u093e \u092f\u094b\u0917\u094d\u092f\u0924\u093e \u0930\u0916\u0947 \u092c\u0939\u0938 \u0915\u0930\u0924\u0947 \u0939\u0948 \u090f\u0935\u092e \u091c\u094d\u091e\u093e\u0928\u0940 \u092a\u0941\u0930\u0941\u0937\u094b\u0902 \u0915\u093e \u0905\u092a\u092e\u093e\u0928 \u0915\u0930\u0924\u0947 \u0939\u0948\u0964 \u0909\u0928 \u0915\u0947 \u0905\u0939\u092e, \u092f\u094b\u0917\u094d\u092f\u0924\u093e, \u0906\u091a\u0930\u0923, \u0915\u093e\u092e\u0928\u093e \u092f\u093e \u0927\u0930\u094d\u092e \u092d\u093f\u0928\u094d\u0928 \u0939\u094b\u0928\u0947 \u0915\u0947 \u0915\u093e\u0930\u0923 \u090f\u0935\u092e \u0905\u0939\u0902\u0915\u093e\u0930 \u0939\u094b\u0928\u0947 \u0938\u0947 \u0909\u0928\u094d\u0939\u0947\u0902 \u0905\u091a\u094d\u091b\u0940 \u092f\u093e \u091c\u094d\u091e\u093e\u0928 \u0915\u0940 \u092c\u093e\u0924\u0947 \u0938\u092e\u091d \u0928\u0939\u0940 \u0906\u0924\u0940 \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0909\u0928\u094d\u0939\u094b\u0902\u0928\u0947 \u0905\u092a\u0928\u0947 \u0906\u092a \u0915\u094b \u092c\u0926\u094d\u0927 \u0915\u0930 \u0926\u093f\u092f\u093e \u0939\u0948\u0964 \u0905\u0930\u094d\u091c\u0941\u0928 \u091c\u092c \u0924\u0915 \u092a\u0942\u0930\u094d\u0923\u0924\u092f\u0903 \u0936\u093f\u0937\u094d\u092f\u0924\u094d\u0935 \u0938\u094d\u0935\u0940\u0915\u093e\u0930 \u0915\u0930 \u0915\u0947 \u0938\u0941\u0928\u0928\u0947 \u0915\u094b \u0924\u0948\u092f\u093e\u0930 \u0928\u0939\u0940 \u0939\u0941\u0906, \u092d\u0917\u0935\u093e\u0928 \u0936\u094d\u0930\u0940 \u0915\u0943\u0937\u094d\u0923 \u0928\u0947 \u0909\u0938\u0947 \u092d\u0940 \u092f\u0939 \u091c\u094d\u091e\u093e\u0928 \u0928\u0939\u0940\u0902 \u0926\u093f\u092f\u093e\u0964 \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u091c\u092c \u0924\u0915 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0905\u092a\u0928\u0940 \u092e\u0939\u0924\u094d\u0935\u093e\u0915\u093e\u0902\u0915\u094d\u0937\u093e \u092e\u0947\u0902 \u092c\u0902\u0927\u093e \u0939\u0948 \u0909\u0938 \u0915\u093e \u0939\u0936\u094d\u0930 \u092d\u0940 \u092f\u0939 \u091c\u094d\u091e\u093e\u0928 \u0938\u0941\u0928 \u0915\u0930 \u0927\u0943\u0937\u094d\u091f\u0930\u093e\u0937\u094d\u091f\u094d\u0930 \u091c\u0948\u0938\u093e \u0939\u0940 \u0939\u094b\u0924\u093e \u0939\u0948\u0964 \u091c\u093f\u0938 \u0915\u094b \u091c\u093f\u0938 \u092a\u0930 \u0935\u093f\u0936\u094d\u0935\u093e\u0938 \u0939\u094b\u0924\u093e \u0939\u0948, \u0935\u094b \u0909\u0938 \u0915\u0940 \u092c\u093e\u0924 \u092e\u093e\u0928\u0924\u093e \u0939\u0948, \u0907\u0938\u0932\u093f\u092f\u0947 \u092f\u0926\u093f \u0915\u093f\u0938\u0940 \u0917\u0932\u0924 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u092a\u0930 \u0935\u093f\u0938\u094d\u0935\u093e\u0938 \u0915\u0930 \u0915\u0947 \u0915\u093e\u0930\u094d\u092f \u0915\u093f\u092f\u093e \u091c\u093e\u090f \u0924\u094b \u092a\u0930\u093f\u0923\u093e\u092e \u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u091c\u0948\u0938\u093e \u0939\u0940 \u0939\u094b\u0917\u093e \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0909\u0938 \u0915\u093e \u0935\u093f\u0936\u094d\u0935\u093e\u0938 \u0936\u0915\u0941\u0928\u093f \u092a\u0930 \u0925\u093e\u0964<\/p>\n\n\n\n

\u092a\u0941\u0930\u0941\u0937\u094b\u0924\u094d\u0924\u092e \u092f\u094b\u0917 \u091c\u094d\u091e\u093e\u0928 \u0915\u093e \u0905\u0902\u0924\u093f\u092e \u0905\u0927\u094d\u092f\u093e\u092f \u092d\u0940 \u0939\u0948, \u0907\u0938\u0932\u093f\u090f \u0905\u0902\u0924\u093f\u092e \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0907\u0924\u093f \u0914\u0930 \u0907\u0926\u092e \u0936\u092c\u094d\u0926 \u0914\u0930 \u0936\u093e\u0938\u094d\u0924\u094d\u0930 \u0915\u0947 \u0917\u0941\u0939\u094d\u092f\u0924\u092e \u091c\u094d\u091e\u093e\u0928 \u0915\u094b \u092c\u0924\u093e \u0915\u0930 \u0907\u0938 \u0905\u0927\u094d\u092f\u093e\u092f \u0915\u094b \u0938\u092e\u093e\u092a\u094d\u0924 \u092d\u0940 \u0932\u093f\u092f\u093e \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 \u0917\u0940\u0924\u093e – 15.20\u0964\u0964<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  15.20 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      15.20 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 15.20\u0965 \u0907\u0924\u093f \u0917\u0941\u0939\u094d\u092f\u0924\u092e\u0902 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u092e\u093f\u0926\u092e\u0941\u0915\u094d\u0924\u0902 \u092e\u092f\u093e\u0928\u0918 \u0964 \u090f\u0924\u0926\u094d\u200d\u092c\u0941\u0926\u094d\u0927\u094d\u0935\u093e \u092c\u0941\u0926\u094d\u0927\u093f\u092e\u093e\u0928\u094d\u0938\u094d\u092f\u093e\u0924\u094d\u0915\u0943\u0924\u0915\u0943\u0924\u094d\u092f\u0936\u094d\u091a \u092d\u093e\u0930\u0924\u0965 “iti guhyatama\u1e3f \u015b\u0101stram, idam ukta\u1e3f may\u0101nagha..\u0964 etad buddhv\u0101 buddhim\u0101n sy\u0101t, k\u1e5bta-k\u1e5btya\u015b ca bh\u0101rata”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925:  \u0939\u0947 \u0928\u093f\u0937\u094d\u092a\u093e\u092a \u0905\u0930\u094d\u091c\u0941\u0928! \u0907\u0938 […]<\/p>\n","protected":false},"author":1,"featured_media":2699,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2698","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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