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{"id":2692,"date":"2022-09-02T04:55:30","date_gmt":"2022-09-02T04:55:30","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=2692"},"modified":"2024-08-10T05:19:06","modified_gmt":"2024-08-10T05:19:06","slug":"shrimadbhagwad-geeta-a-practical-approach-15-18","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-15-18\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (15.18)"},"content":{"rendered":"\n

\u0964\u0964 <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong>  <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> Chapter  15.18 II<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      15.18 II<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 15.18<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u092f\u0938\u094d\u092e\u093e\u0924\u094d\u0915\u094d\u0937\u0930\u092e\u0924\u0940\u0924\u094b\u093d\u0939\u092e\u0915\u094d\u0937\u0930\u093e\u0926\u092a\u093f \u091a\u094b\u0924\u094d\u0924\u092e\u0903 \u0964<\/strong><\/p>\n\n\n\n

\u0905\u0924\u094b\u093d\u0938\u094d\u092e\u093f \u0932\u094b\u0915\u0947 \u0935\u0947\u0926\u0947 \u091a \u092a\u094d\u0930\u0925\u093f\u0924\u0903 \u092a\u0941\u0930\u0941\u0937\u094b\u0924\u094d\u0924\u092e\u0903 \u0965<\/strong><\/p>\n\n\n\n

“yasm\u0101t k\u1e63aram at\u012bto ‘ham,<\/p>\n\n\n\n

ak\u1e63ar\u0101d api cottama\u1e25..\u0964<\/p>\n\n\n\n

ato ‘smi loke vede ca,<\/p>\n\n\n\n

prathita\u1e25 puru\u1e63ottama\u1e25”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong> <\/strong><\/p>\n\n\n\n

\u0915\u094d\u092f\u094b\u0902\u0915\u093f \u092e\u0948\u0902 \u0939\u0940 \u0915\u094d\u0937\u0930 \u0914\u0930 \u0905\u0915\u094d\u0937\u0930 \u0926\u094b\u0928\u094b\u0902 \u0938\u0947 \u092a\u0930\u0947 \u0938\u094d\u0925\u093f\u0924 \u0938\u0930\u094d\u0935\u094b\u0924\u094d\u0924\u092e \u0939\u0942\u0901, \u0907\u0938\u0932\u093f\u092f\u0947 \u0907\u0938\u0932\u093f\u090f \u0938\u0902\u0938\u093e\u0930 \u092e\u0947\u0902 \u0924\u0925\u093e \u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u092a\u0941\u0930\u0941\u0937\u094b\u0924\u094d\u0924\u092e \u0930\u0942\u092a \u092e\u0947\u0902 \u0935\u093f\u0916\u094d\u092f\u093e\u0924 \u0939\u0942\u0901\u0964 (\u0967\u096e)<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

For, I transcend the perishable and also am superior to the imperishable. Therefore, in the world and in the Vedas, I am well known as the foremost person.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Consciousness is not a form of energy. Consciousness is a principle, distinct from and superior to all forms of energy, because energy is only unmanifest matter. Therefore, Krishna says consciousness is superior to manifest matter, and unmanifest matter. And in Sanskrit, the word uttama\u1e25 means superiormost. Since the consciousness is superior to both k\u1e63ara and ak\u1e63ara puru\u1e63a\u1e25, it has been given the title uttama\u1e25 puru\u1e63a\u1e25 or if you reverse it, puru\u1e63\u014dttama\u1e25. The consciousness is well known as puru\u1e63\u014dttama\u1e25, being the uttama\u1e25 puru\u1e63a\u1e25.<\/p>\n\n\n\n

Now, Shri Krishna reveals his true identity as Purushottama, the uttama Purusha, the foremost person, which is a poetic means of referring to the eternal essence, the pure brahman without any limitations. The root of the sanskrit word “uttama” is “ut” or high. This means that there is nothing higher than Purushottama. The imperishable, also known as Prakriti or Maaya, could be considered superior to the perishable world, because Prakriti is the cause, and the world is its effect. Any cause is superior to its effect, just like the parents are superior to their children. Since Prakriti exists only as an adhyaasa, a projection on Purushottama, he is greater than anything else.<\/p>\n\n\n\n

Shree Krishna has detailed that His opulence is the source of all the magnificence in nature, and in creating the visible universe he does not deplete Himself. In this verse, He has called Himself Puru\u1e63hottam, the Divine Supreme Person who transcends over the material world, which includes both k\u1e63har the perishable and ak\u1e63har the imperishable divine souls.<\/p>\n\n\n\n

Let us also look at the significance of Purushottama by going deeper into what is meant by cause and effect. According to Vedanta, there are two types of causes. The material cause is the substance which makes the effect. A clay pot is made of clay, so its material cause, its upaadaana kaarana, is clay. But the pot did not make itself. There was an intelligence in the form of a potter that created the clay pot. This is the second type of cause is the nimitta kaarana, known as the intelligent or efficient cause.<\/p>\n\n\n\n

Some schools of thought assert that the Purushottama is only the intelligent cause and not the material cause. He is like the potter who is distinct and separate than his creation. But in the Advaita school, the Purushottama is not only considered the intelligence behind creation, but he is also the raw material behind the creation. The Mundaka Upanishad compares Purushottama to the spider who weaves the web from within himself, and eventually, pulls back the web into himself.<\/p>\n\n\n\n

Then the question arises, who are Lord Ram, Lord Vishnu and Lord Shiva, and all the other Gods and Goddesses? They are all different manifestations of the same Bhagav\u0101n as krishna in dwapar, the Supreme Divine Personality and should not be considered separate.<\/p>\n\n\n\n

We should again not forget that this uttama Purusha, this foremost person, is nothing but our own self, our “I”. In fact, uttama Purusha in Sanskrit grammatically means the first person, the “I”. He is beyond the perishable tree of samsaara, and also beyond the seed of this tree in the form of Prakriti. What is the result of knowing this uttama Purusha? We will see in the next shloka.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0909\u092a\u0930\u094d\u092f\u0941\u0915\u094d\u0924 \u0908\u0936\u094d\u0935\u0930 \u0915\u093e \u092a\u0941\u0930\u0941\u0937\u094b\u0924\u094d\u0924\u092e\u094d \u092f\u0939 \u0928\u093e\u092e \u092a\u094d\u0930\u0938\u093f\u0926\u094d\u0927 \u0939\u0948, \u0909\u0938 \u0915\u093e \u092f\u0939 \u0928\u093e\u092e \u0915\u093f\u0938 \u0915\u093e\u0930\u0923 \u0938\u0947 \u0939\u0941\u0906 \u0907\u0938 \u0915\u0940 \u0939\u0947\u0924\u0941 \u0938\u0939\u093f\u0924 \u0909\u0924\u094d\u092a\u0924\u093f \u092c\u0924\u0932\u093e\u0915\u0930, \u0928\u093e\u092e \u0915\u0940 \u0938\u093e\u0930\u094d\u0925\u0915\u0924\u093e \u0926\u093f\u0916\u0932\u093e\u0924\u0947 \u0939\u0941\u090f \u092d\u0917\u0935\u093e\u0928\u094d \u0905\u092a\u0928\u0947 \u0938\u094d\u0935\u0930\u0942\u092a \u0915\u094b \u092a\u094d\u0930\u0915\u091f \u0915\u0930\u0924\u0947 \u0939\u0948\u0902 \u0915\u093f \u092e\u0948\u0902 \u0928\u093f\u0930\u0924\u093f\u0936\u092f \u0908\u0936\u094d\u0935\u0930 \u0939\u0942\u0901, \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u092e\u0948\u0902 \u0915\u094d\u0937\u0930\u092d\u093e\u0935 \u0938\u0947 \u0905\u0924\u0940\u0924 \u0939\u0942\u0901 \u0905\u0930\u094d\u0925\u093e\u0924\u094d \u0905\u0936\u094d\u0935\u0924\u094d\u0925 \u0928\u093e\u092e\u0915 \u092e\u093e\u092f\u093e\u092e\u092f \u0938\u0902\u0938\u093e\u0930\u0935\u0943\u0915\u094d\u0937 \u0915\u093e \u0905\u0924\u093f\u0915\u094d\u0930\u092e\u0923 \u0915\u093f\u092f\u0947 \u0939\u0941\u090f \u0939\u0942\u0901 \u0914\u0930 \u0938\u0902\u0938\u093e\u0930 \u0935\u0943\u0915\u094d\u0937 \u0915\u0947 \u092c\u0940\u091c\u0938\u094d\u0935\u0930\u0942\u092a \u0905\u0915\u094d\u0937\u0930 \u0938\u0947 ( \u092e\u0942\u0932 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0938\u0947 ) \u092d\u0940 \u0909\u0924\u094d\u0924\u092e \u0905\u0924\u093f\u0936\u092f \u0909\u0924\u094d\u0915\u0943\u0937\u094d\u091f \u0905\u0925\u0935\u093e \u0905\u0924\u093f\u0936\u092f \u0909\u091a\u094d\u091a \u0939\u0942\u0901\u0964 \u0907\u0938\u0940\u0932\u093f\u092f\u0947 \u0905\u0930\u094d\u0925\u093e\u0924\u094d \u0915\u094d\u0937\u0930 \u0914\u0930 \u0905\u0915\u094d\u0937\u0930 \u0938\u0947 \u0909\u0924\u094d\u0924\u092e \u0939\u094b\u0928\u0947 \u0915\u0947 \u0915\u093e\u0930\u0923, \u0932\u094b\u0915 \u0914\u0930 \u0935\u0947\u0926 \u092e\u0947\u0902, \u092e\u0948\u0902 \u092a\u0941\u0930\u0941\u0937\u094b\u0924\u094d\u0924\u092e \u0928\u093e\u092e \u0938\u0947 \u0935\u093f\u0916\u094d\u092f\u093e\u0924 \u0939\u0942\u0901\u0964 \u092d\u0915\u094d\u0924\u091c\u0928 \u092e\u0941\u091d\u0947 \u0907\u0938\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u091c\u093e\u0928\u0924\u0947 \u0939\u0948\u0902 \u0914\u0930 \u0915\u0935\u093f\u091c\u0928 \u092d\u0940 \u0915\u093e\u0935\u094d\u092f\u093e\u0926\u093f \u092e\u0947\u0902 \u0907\u0938\u0940 \u0928\u093e\u092e\u0915\u093e \u092a\u094d\u0930\u092f\u094b\u0917 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902 \u0905\u0930\u094d\u0925\u093e\u0924\u094d \u092a\u0941\u0930\u0941\u0937\u094b\u0924\u094d\u0924\u092e\u094d \u0907\u0938\u0940 \u0928\u093e\u092e \u0938\u0947 \u0939\u0940 \u092e\u0947\u0930\u093e \u0935\u0930\u094d\u0923\u0928 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n

\u092b\u093f\u0930 \u0938\u0935\u093e\u0932 \u0909\u0920\u0924\u093e \u0939\u0948 \u0915\u093f \u092d\u0917\u0935\u093e\u0928 \u0930\u093e\u092e, \u092d\u0917\u0935\u093e\u0928 \u0935\u093f\u0937\u094d\u0923\u0941 \u0914\u0930 \u092d\u0917\u0935\u093e\u0928 \u0936\u093f\u0935 \u0924\u0925\u093e \u0905\u0928\u094d\u092f \u0938\u092d\u0940 \u0926\u0947\u0935\u0940-\u0926\u0947\u0935\u0924\u093e \u0915\u094c\u0928 \u0939\u0948\u0902? \u0935\u0947 \u0938\u092d\u0940 \u090f\u0915 \u0939\u0940 \u092d\u0917\u0935\u093e\u0928, \u0938\u0930\u094d\u0935\u094b\u091a\u094d\u091a \u0926\u093f\u0935\u094d\u092f \u0935\u094d\u092f\u0915\u094d\u0924\u093f\u0924\u094d\u0935 \u090f\u0915 \u0939\u0940 \u092c\u094d\u0930\u0939\u094d\u092e \u0915\u0947 \u0935\u093f\u092d\u093f\u0928\u094d\u0928 \u0930\u0942\u092a, \u0938\u092e\u092f \u0938\u092e\u092f \u092a\u0930 \u0905\u0935\u0924\u0930\u093f\u0924 \u0938\u094d\u0935\u0930\u0942\u092a \u0939\u0948\u0902 \u091c\u0948\u0938\u0947 \u092f\u0939\u093e\u0902 \u092d\u0917\u0935\u093e\u0928 \u0936\u094d\u0930\u0940 \u0915\u0943\u0937\u094d\u0923 \u0915\u0947 \u092e\u093e\u0928\u0935\u093e\u0924\u093e\u0930 \u0938\u094d\u0935\u0930\u0942\u092a \u092e\u0947\u0902 \u0905\u0935\u0924\u0930\u093f\u0924 \u0939\u0948 \u0914\u0930 \u0909\u0928\u094d\u0939\u0947\u0902 \u0905\u0932\u0917- \u0905\u0932\u0917 \u0928\u0939\u0940\u0902 \u092e\u093e\u0928\u093e \u091c\u093e\u0928\u093e \u091a\u093e\u0939\u093f\u090f\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 \u0917\u0940\u0924\u093e – 15.18\u0964\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  15.18 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      15.18 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 15.18\u0965 \u092f\u0938\u094d\u092e\u093e\u0924\u094d\u0915\u094d\u0937\u0930\u092e\u0924\u0940\u0924\u094b\u093d\u0939\u092e\u0915\u094d\u0937\u0930\u093e\u0926\u092a\u093f \u091a\u094b\u0924\u094d\u0924\u092e\u0903 \u0964 \u0905\u0924\u094b\u093d\u0938\u094d\u092e\u093f \u0932\u094b\u0915\u0947 \u0935\u0947\u0926\u0947 \u091a \u092a\u094d\u0930\u0925\u093f\u0924\u0903 \u092a\u0941\u0930\u0941\u0937\u094b\u0924\u094d\u0924\u092e\u0903 \u0965 “yasm\u0101t k\u1e63aram at\u012bto ‘ham, ak\u1e63ar\u0101d api cottama\u1e25..\u0964 ato ‘smi loke vede ca, prathita\u1e25 puru\u1e63ottama\u1e25”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925:  \u0915\u094d\u092f\u094b\u0902\u0915\u093f […]<\/p>\n","protected":false},"author":1,"featured_media":2693,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2692","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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