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{"id":2588,"date":"2022-08-21T05:49:14","date_gmt":"2022-08-21T05:49:14","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=2588"},"modified":"2024-07-20T11:21:08","modified_gmt":"2024-07-20T11:21:08","slug":"shrimadbhagwad-geeta-a-practical-approach-14-25","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-14-25\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (14.25)"},"content":{"rendered":"\n

\u0964\u0964 <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong>  <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> Chapter  14.25 II<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      14.25 II<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 14.25<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u092e\u093e\u0928\u093e\u092a\u092e\u093e\u0928\u092f\u094b\u0938\u094d\u0924\u0941\u0932\u094d\u092f\u0938\u094d\u0924\u0941\u0932\u094d\u092f\u094b \u092e\u093f\u0924\u094d\u0930\u093e\u0930\u093f\u092a\u0915\u094d\u0937\u092f\u094b\u0903 \u0964<\/strong><\/p>\n\n\n\n

\u0938\u0930\u094d\u0935\u093e\u0930\u092e\u094d\u092d\u092a\u0930\u093f\u0924\u094d\u092f\u093e\u0917\u0940 \u0917\u0941\u0923\u093e\u0924\u0940\u0924\u0903 \u0938\u093e \u0909\u091a\u094d\u092f\u0924\u0947\u0965<\/strong><\/p>\n\n\n\n

“m\u0101n\u0101pam\u0101nayos tulyas,<\/p>\n\n\n\n

tulyo mitr\u0101ri- pak\u1e63ayo\u1e25..\u0964<\/p>\n\n\n\n

sarv\u0101rambha- parity\u0101g\u012b,<\/p>\n\n\n\n

gu\u1e47\u0101t\u012bta\u1e25 sa ucyate”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong> <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

Alike in honour and in dishonour, alike towards friend or foe, abandoning all activities, such a person is called one who has transcended the gunas.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Imagine that you are watching a stage production of Shakespeare\u2019s King Lear. Suddenly, in the middle of the play, the actor playing King Lear starts speaking his own dialogue instead of following the script. After a few minutes of commotion, the curtain is lowered. Later, when asked as to why he spoke his own lines, the actor asserted that he thought his own lines were better than Shakespeare\u2019s. It will be quite difficult for such an actor to get any more roles, or keep his existing roles, if he were to force his own views onto the script.<\/p>\n\n\n\n

Shri Krishna says that the one who has truly renounced all activities, given all up notions such as “I am doing this, I am doing that”, such a person can be called the one who has gone beyond the three gunas.<\/strong> Like actors in a play, all activities in the world are nothing but the gunas interacting with the gunas. If we harbour the notion that our “I” is somehow involved in these activities, we have identified ourselves with our body, which is nothing but a product of the gunas. Through discrimination and detachment, we can see ourselves as distinct and separate from the gunas.<\/p>\n\n\n\n

Such a person who can maintain this detachment from the gunas is indifferent to what the world thinks of him. Honour and dishonour are the same to him. If a friend helps him, he does not get elated. If a foe troubles him, he sees it as an opportunity to further increase his vairagya or dispassion towards the world. Any time the thought that “I did this” or “I earned this” enters his mind, he immediately discards it and brings back the awareness that everything is happening in Prakriti, the three gunas.<\/p>\n\n\n\n

sarv\u0101rambhaparity\u0101g\u012b. \u0101rambhaha means all the binding activities; \u0101rambha\u1e25 means bandhaka karm\u0101ni and parity\u0101g\u012b means the one who has given up. What do you mean by binding activity? A binding activity is that by the fulfilment of which I consider that will become p\u016brna\u1e25. When I expect p\u016br\u1e47atvam through an activity, it is a binding activity, because there are expectations.<\/p>\n\n\n\n

So, with this shloka and the previous one, Shri Krishna answers the question, what is the conduct of one who has transcended the gunas.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0915\u094d\u0930\u093f\u0915\u0947\u091f \u0915\u0947 \u092e\u0948\u091a \u092f\u0926\u093f \u0938\u0940\u0930\u0940\u091c 5 \u092e\u0948\u091a \u0915\u0940 \u0939\u094b \u091c\u094b \u091f\u0940\u092e \u092a\u094d\u0930\u0925\u092e \u0924\u0940\u0928 \u092e\u0948\u091a \u091c\u0940\u0924 \u091c\u093e\u090f\u0917\u0940, \u0935\u0939 \u092c\u093e\u0915\u0940 \u0926\u094b \u092e\u0948\u091a \u0915\u094b \u0915\u0941\u0936\u0932\u0924\u093e \u0938\u0947 \u0905\u0935\u0936\u094d\u092f \u0916\u0947\u0932\u0947\u0917\u0940 \u0915\u093f\u0902\u0924\u0941 \u0939\u093e\u0930 \u091c\u0940\u0924 \u0915\u0940 \u0905\u092a\u0947\u0915\u094d\u0937\u093e \u0928\u0939\u0940\u0902 \u0930\u0939\u0947\u0917\u0940\u0964<\/p>\n\n\n\n

\u0909\u0926\u093e\u0938\u0940\u0928\u0935\u0924\u094d \u092f\u0939\u093e\u0901 \u0938\u0947 \u0932\u0947\u0915\u0930 \u0917\u0941\u0923\u093e\u0924\u0940\u0924\u0903 \u0938 \u0909\u091a\u094d\u092f\u0924\u0947 \u092f\u0939\u093e\u0901\u0924\u0915 \u091c\u094b \u092d\u093e\u0935 \u092c\u0924\u0932\u093e\u092f\u0947 \u0917\u092f\u0947 \u0939\u0948\u0902, \u0935\u0947 \u0938\u092c \u091c\u092c\u0924\u0915 \u092a\u094d\u0930\u092f\u0924\u094d\u0928 \u0938\u0947 \u0938\u092e\u094d\u092a\u093e\u0926\u0928 \u0915\u0930\u0928\u0947 \u092f\u094b\u0917\u094d\u092f \u0930\u0939\u0924\u0947 \u0939\u0948\u0902, \u0924\u092c\u0924\u0915 \u0924\u094b \u092e\u0941\u092e\u0941\u0915\u094d\u0937\u0941 – \u0938\u0902\u0928\u094d\u092f\u093e\u0938\u0940\u0915\u0947 \u0932\u093f\u092f\u0947 \u0905\u0928\u0941\u0937\u094d\u0920\u093e\u0928 \u0915\u0930\u0928\u0947 \u092f\u094b\u0917\u094d\u092f \u0917\u0941\u0923\u093e\u0924\u0940\u0924\u0924\u094d\u0935 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u0915\u0947 \u0938\u093e\u0927\u0928 \u0939\u0948\u0902 \u0914\u0930 \u091c\u092c \u0935\u0947 \u0938\u094d\u0925\u093f\u0930 \u0939\u094b \u091c\u093e\u0924\u0947 \u0939\u0948\u0902, \u0924\u094b \u0917\u0941\u0923\u093e\u0924\u0940\u0924 \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u0947 \u0932\u0915\u094d\u0937\u0923 \u0939\u094b \u091c\u093e\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0907\u0928 \u0936\u094d\u0932\u094b\u0915\u094b\u0902 \u092e\u0947\u0902 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u0947 \u0926\u094d\u0935\u093f\u0924\u0940\u092f \u092a\u094d\u0930\u0936\u094d\u0928 \u0915\u093e \u0909\u0924\u094d\u0924\u0930 \u0926\u093f\u092f\u093e \u0917\u092f\u093e \u0939\u0948\u0964\u0936\u094d\u0930\u0940 \u0936\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f \u0905\u092a\u0928\u0947 \u092d\u093e\u0937\u094d\u092f \u092e\u0947\u0902 \u0932\u093f\u0916\u0924\u0947 \u0939\u0948\u0902 \u0915\u093f \u092e\u094b\u0915\u094d\u0937 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u0915\u0947 \u0907\u091a\u094d\u091b\u0941\u0915 \u0938\u093e\u0927\u0915 \u0915\u094b \u0907\u0928 \u0917\u0941\u0923\u094b\u0902 \u0915\u094b \u0938\u093e\u0927\u0928 \u0915\u0947 \u0930\u0942\u092a \u092e\u0947\u0902 \u0905\u092a\u0928\u093e\u0928\u093e \u091a\u093e\u0939\u093f\u092f\u0947\u0964 \u090f\u0915 \u092c\u093e\u0930 \u091c\u094d\u091e\u093e\u0928 \u092e\u0947\u0902 \u0928\u093f\u0937\u094d\u0920\u093e \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930 \u0932\u0947\u0928\u0947 \u092a\u0930 \u092f\u0947 \u0917\u0941\u0923 \u0909\u0938\u0915\u0947 \u0938\u094d\u0935\u093e\u092d\u093e\u0935\u093f\u0915 \u0932\u0915\u094d\u0937\u0923 \u092c\u0928 \u091c\u093e\u092f\u0947\u0902\u0917\u0947, \u091c\u094b \u0938\u094d\u0935\u0938\u0902\u0935\u0947\u0926\u094d\u092f \u0939\u094b\u0924\u0947 \u0939\u0948\u0902\u0964 \u0917\u0941\u0923\u093e\u0924\u0940\u0924 \u092a\u0941\u0930\u0941\u0937 \u0915\u0947 \u092f\u0947 \u092e\u0941\u0916\u094d\u092f \u0932\u0915\u094d\u0937\u0923 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n

\u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u093e \u0924\u0940\u0938\u0930\u093e \u092a\u094d\u0930\u0936\u094d\u0928 \u092f\u0939 \u0925\u093e, \u0915\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0935\u0939 \u0924\u0940\u0928\u094b\u0902 \u0917\u0941\u0923\u094b\u0902 \u0938\u0947 \u0905\u0924\u0940\u0924 \u0939\u094b\u0924\u093e \u0939\u0948 \u0907\u0938 \u0915\u094b \u0939\u092e \u0906\u0917\u0947 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 \u0917\u0940\u0924\u093e – 14.25\u0964\u0964<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  14.25 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      14.25 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 14.25\u0965 \u092e\u093e\u0928\u093e\u092a\u092e\u093e\u0928\u092f\u094b\u0938\u094d\u0924\u0941\u0932\u094d\u092f\u0938\u094d\u0924\u0941\u0932\u094d\u092f\u094b \u092e\u093f\u0924\u094d\u0930\u093e\u0930\u093f\u092a\u0915\u094d\u0937\u092f\u094b\u0903 \u0964 \u0938\u0930\u094d\u0935\u093e\u0930\u092e\u094d\u092d\u092a\u0930\u093f\u0924\u094d\u092f\u093e\u0917\u0940 \u0917\u0941\u0923\u093e\u0924\u0940\u0924\u0903 \u0938\u093e \u0909\u091a\u094d\u092f\u0924\u0947\u0965 “m\u0101n\u0101pam\u0101nayos tulyas, tulyo mitr\u0101ri- pak\u1e63ayo\u1e25..\u0964 sarv\u0101rambha- parity\u0101g\u012b, gu\u1e47\u0101t\u012bta\u1e25 sa ucyate”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925:  \u091c\u094b \u092e\u093e\u0928 \u0914\u0930 \u0905\u092a\u092e\u093e\u0928 \u0915\u094b \u090f\u0915 \u0938\u092e\u093e\u0928 \u0938\u092e\u091d\u0924\u093e […]<\/p>\n","protected":false},"author":1,"featured_media":2589,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2588","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-14-25\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  14.25 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      14.25 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 14.25\u0965 \u092e\u093e\u0928\u093e\u092a\u092e\u093e\u0928\u092f\u094b\u0938\u094d\u0924\u0941\u0932\u094d\u092f\u0938\u094d\u0924\u0941\u0932\u094d\u092f\u094b \u092e\u093f\u0924\u094d\u0930\u093e\u0930\u093f\u092a\u0915\u094d\u0937\u092f\u094b\u0903 \u0964 \u0938\u0930\u094d\u0935\u093e\u0930\u092e\u094d\u092d\u092a\u0930\u093f\u0924\u094d\u092f\u093e\u0917\u0940 \u0917\u0941\u0923\u093e\u0924\u0940\u0924\u0903 \u0938\u093e \u0909\u091a\u094d\u092f\u0924\u0947\u0965 “m\u0101n\u0101pam\u0101nayos tulyas, tulyo mitr\u0101ri- pak\u1e63ayo\u1e25..\u0964 sarv\u0101rambha- parity\u0101g\u012b, gu\u1e47\u0101t\u012bta\u1e25 sa ucyate”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925:  \u091c\u094b \u092e\u093e\u0928 \u0914\u0930 \u0905\u092a\u092e\u093e\u0928 \u0915\u094b \u090f\u0915 \u0938\u092e\u093e\u0928 \u0938\u092e\u091d\u0924\u093e […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-14-25\/\" \/>\n<meta property=\"og:site_name\" content=\"Shrimad Bhagwat Geeta\" \/>\n<meta property=\"article:published_time\" content=\"2022-08-21T05:49:14+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-07-20T11:21:08+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/08\/G49.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1468\" \/>\n\t<meta property=\"og:image:height\" content=\"826\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"CA Ravindra Ganeriwala\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"CA Ravindra Ganeriwala\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-14-25\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-14-25\/\"},\"author\":{\"name\":\"CA Ravindra Ganeriwala\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"headline\":\"Shrimadbhagwad Geeta \u2013 A Practical Approach (14.25)\",\"datePublished\":\"2022-08-21T05:49:14+00:00\",\"dateModified\":\"2024-07-20T11:21:08+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-14-25\/\"},\"wordCount\":464,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/#\/schema\/person\/8b77ba6c5705b79732d7e0cc30564915\"},\"image\":{\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-14-25\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/08\/G49.jpg\",\"articleSection\":[\"Bhagwat Geeta\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-14-25\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-14-25\/\",\"url\":\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-14-25\/\",\"name\":\"% - 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