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{"id":2298,"date":"2022-07-18T05:07:10","date_gmt":"2022-07-18T05:07:10","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=2298"},"modified":"2024-05-04T06:16:02","modified_gmt":"2024-05-04T06:16:02","slug":"shrimadbhagwad-geeta-a-practical-approach-12-11","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-12-11\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (12.11)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 <\/strong><strong>Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 <\/strong><strong>A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong><strong> &nbsp;<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u090f\u0915<\/strong><strong> <\/strong><strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong><strong> <\/strong><strong>\u0938\u094b\u091a<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> Chapter&nbsp; 12.11 II<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp; &nbsp;12.11 II<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 12.11<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u0905\u0925\u0948\u0924\u0926\u092a\u094d\u092f\u0936\u0915\u094d\u0924\u094b\u093d\u0938\u093f \u0915\u0930\u094d\u0924\u0941\u0902 \u092e\u0926\u094d\u092f\u094b\u0917\u092e\u093e\u0936\u094d\u0930\u093f\u0924\u0903 \u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0938\u0930\u094d\u0935\u0915\u0930\u094d\u092e\u092b\u0932\u0924\u094d\u092f\u093e\u0917\u0902 \u0924\u0924\u0903 \u0915\u0941\u0930\u0941 \u092f\u0924\u093e\u0924\u094d\u092e\u0935\u093e\u0928\u094d\u0965<\/strong><\/p>\n\n\n\n<p>&#8220;athaitad apy a\u015bakto &#8216;si,<\/p>\n\n\n\n<p>kartu\u1e3f mad-yogam \u0101\u015brita\u1e25..\u0964<\/p>\n\n\n\n<p>sarva-karma-phala-ty\u0101ga\u1e3f,<\/p>\n\n\n\n<p>tata\u1e25 kuru yat\u0101tmav\u0101n&#8221;..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925:&nbsp;<\/strong><\/p>\n\n\n\n<p>\u092f\u0926\u093f \u0924\u0942 \u092e\u0947\u0930\u0947 \u0932\u093f\u092f\u0947 \u0915\u0930\u094d\u092e \u092d\u0940 \u0928\u0939\u0940 \u0915\u0930 \u0938\u0915\u0924\u093e \u0939\u0948 \u0924\u094b \u092e\u0941\u091d \u092a\u0930 \u0906\u0936\u094d\u0930\u093f\u0924 \u0939\u094b\u0915\u0930 \u0938\u092d\u0940 \u0915\u0930\u094d\u092e\u094b\u0902 \u0915\u0947 \u092b\u0932\u094b\u0902 \u0915\u093e \u0924\u094d\u092f\u093e\u0917 \u0915\u0930\u0915\u0947 \u0938\u092e\u0930\u094d\u092a\u0923 \u0915\u0947 \u0938\u093e\u0925 \u0906\u0924\u094d\u092e-\u0938\u094d\u0925\u093f\u0924 \u092e\u0939\u093e\u092a\u0941\u0930\u0941\u0937 \u0915\u0940 \u0936\u0930\u0923 \u0917\u094d\u0930\u0939\u0923 \u0915\u0930, \u0909\u0928\u0915\u0940 \u092a\u094d\u0930\u0947\u0930\u0923\u093e \u0938\u0947 \u0915\u0930\u094d\u092e \u0938\u094d\u0935\u0924: \u0939\u0940 \u0939\u094b\u0928\u0947 \u0932\u0917\u0947\u0917\u093e\u0964 (\u0967\u0967)<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>If, even doing this is not possible, then take refuge in my yoga; cast off the fruits of all actions, with self-control.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>In the top of bhakti yog&nbsp; i.,e. devotion to God is equal to Gyaan yog or say knowledge. But if it not possible, Krishna goes down the steps and last was nishkaam karm yog bhakti means selfless devotion. However, if the same is not possible, to initiate devotion, one can proceed through selfish devotion. Therefore, Krishna says dedicate the result of all the karmas, which includes k\u0101mya (selfish) karmas and which includes the inevitable ni\u1e63idda karma; like when you are cleaning the house, by using insecticide; mosquito mats, etc. Certainly, himsa is involved; you are doing himsa; for keeping the house clean, you use all kinds of pestisites things for killing cockroach. And all these are in all inevitable pap\u0101m. They are called soona; soona means inevitable pap\u0101ms, to be done by a grihastha and even if such pap\u0101ms are there; ni\u1e63idda karmas are there; even those ni\u1e63idda karmas will not affect you. If you offer all your karma to the Lord. And Lord sv\u0101\u1e25 means finish all. So, even inevitable ni\u1e63idda karmas will not affect you; it will purify you.<\/p>\n\n\n\n<p>The steps only for those who are not yet convinced about their relationship with God and have not yet made God- realization the goal of their lives, may find it impossible to work for His pleasure.&nbsp; Therefore, Shree Krishna now gives the fourth alternative for welfare.&nbsp; He says, \u201cArjun keeps doing your works as before, but become detached from the fruits of your actions.\u201d&nbsp; Such detachment will purify our mind from the modes of ignorance (tamas) and passion (rajas) and bring it to the mode of goodness (sattva).&nbsp; In this way, renouncing the fruits of our efforts will help remove worldliness from our mind and strengthen the intellect.&nbsp; Then, the purified intellect will more easily be able to comprehend transcendental knowledge, and we will be able to move to the higher levels of s\u0101dhan\u0101.<\/p>\n\n\n\n<p>In explaining the law of karma or action, Shri Krishna uses the term \u201cfruit\u201d to denote the result of an action. We know from basic physics that every action must result in a reaction, it must give a result. This result can be material (money), emotional (joy) or intellectual (satisfaction). By calling it a fruit, Shri Krishna reminds us that every result contains the seed of a future action hidden within it. This seed can give rise to innumerable actions, which can give rise to innumerable seeds, and so on and so forth.<\/p>\n\n\n\n<p>How does that seed germinate into an action? If we eat a delicacy for the first time, our tastebuds send a signal to our ego which says \u201cthis delicacy is tasty\u201d. The ego then says \u201cI like this delicacy, it makes me happy, therefore I shall have it again\u201d. The delicacy contained the seed of desire, but the ego made the delicacy into a source of happiness, paving the way for future actions towards acquiring that delicacy.<\/p>\n\n\n\n<p>This is the condition of a majority of seekers. We are so tied up in the material world that we find it difficult to go beyond the satisfaction of our ego. We cannot bring bhakti or devotion into our lives like Shri Krishna prescribed in the previous shloka. Our primary desires are material, not spiritual. For seekers in this condition, Shri Krishna gives two simple suggestions: submit the results of actions to him and control the senses as much as possible.<\/p>\n\n\n\n<p>So if we eat a delicacy for the first time, our taste buds will definitely say that it is tasty. But instead of letting the ego say \u201cthis delicacy is tasty\u201d, we can say \u201cI submit this lovely taste to Ishvara, may he enjoy it\u201d. The ego does not get a chance to assert itself, and in this manner the seed of future action is destroyed on the spot. Conversely, if we are studying for an exam and are worried about the result, we can say \u201cI submit the result of this exam to Ishvara, good or bad\u201d. This will eliminate constant worrying and the consequent stress caused by it, leaving our mind free to study efficiently.<\/p>\n\n\n\n<p>Shri Krishna also asks us to control our mind and our senses. Both our mind and our senses have a natural affinity for sense objects. If we leave them unchecked, they will start brooding over sense objects and develop an attachment towards them. The second chapter had explained how this happens in detail. So therefore, checking our senses and our mind will reduce the inflow of selfish desires to a great extent, and submission of results to Ishvara will transfer our enjoyership from our ego to Ishvara. This is karma yoga, the most simple and basic spiritual technique that takes us one step closer to Ishvara.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/p>\n\n\n\n<p>\u092d\u0917\u0935\u093e\u0928 \u0936\u094d\u0930\u0940 \u0915\u0943\u0937\u094d\u0923 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b \u0914\u0930 \u092d\u0940 \u0938\u0930\u0932 \u0909\u092a\u093e\u092f \u0909\u0928 \u0932\u094b\u0917\u094b \u0915\u0947 \u0932\u093f\u092f\u0947 \u092c\u0924\u093e \u0930\u0939\u0947 \u0939\u0948, \u091c\u093f\u0928\u094d\u0939\u0947\u0902 \u0938\u094d\u0935\u092f\u0902 \u092a\u0930 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u0940 \u092a\u094d\u0930\u0924\u093f\u092e\u093e \u0938\u0947 \u0905\u0927\u093f\u0915 \u0935\u093f\u0936\u094d\u0935\u093e\u0938 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u092f\u0926\u093f \u0924\u0942 \u092e\u0926\u0930\u094d\u0925 \u0915\u0930\u094d\u092e \u092d\u0940 \u0928 \u0915\u0930 \u0938\u0915\u0947, \u0924\u094b \u092e\u0947\u0930\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f\u0930\u0942\u092a \u092f\u094b\u0917 \u0915\u094b \u0932\u0915\u094d\u0937\u094d\u092f \u0915\u0930 \u0915\u0947 \u0914\u0930 \u092e\u0928 \u0907\u0902\u0926\u094d\u0930\u093f\u092f\u094b\u0902 \u0915\u094b \u0938\u093e\u0902\u0938\u093e\u0930\u093f\u0915 \u092d\u094b\u0917 \u0935\u093f\u0937\u092f \u0938\u0947 \u0930\u094b\u0915 \u0915\u0930 \u0905\u092a\u0928\u0947 \u0938\u092c \u0915\u0930\u094d\u092e\u094b \u0915\u0947 \u092b\u0932\u094b\u0902 \u0915\u094b \u0924\u094d\u092f\u093e\u0917 \u0915\u0930\u0964 \u0905\u0930\u094d\u0925\u093e\u0924 \u0938\u0902\u0938\u093e\u0930 \u0915\u0947 \u0909\u0926\u094d\u0926\u0947\u0936\u094d\u092f \u0938\u0947 \u0915\u0930\u094d\u092e \u0928 \u0915\u0930, \u0915\u093f\u0928\u094d\u0924\u0941 \u091c\u094b \u0915\u0941\u091b \u0938\u094d\u0935\u093e\u092d\u093e\u0935\u093f\u0915 \u0915\u0930\u094d\u092e \u0924\u0947\u0930\u0947 \u0926\u094d\u0935\u093e\u0930\u093e \u0939\u094b \u0909\u0938 \u0915\u093e \u092b\u0932 \u092e\u0941\u091d\u0947 \u0928\u093f\u0935\u0947\u0926\u0928 \u0915\u0930\u0964&nbsp; \u0907\u0938 \u0928\u093f\u0937\u094d\u0915\u093e\u092e \u0915\u0930\u094d\u092e \u092a\u094d\u0930\u0935\u0943\u0924\u093f \u0938\u0947 \u0905\u0928\u094d\u0924\u0903\u0915\u0930\u0923 \u0915\u0940 \u0936\u0941\u0926\u094d\u0927\u093f \u0926\u094d\u0935\u093e\u0930\u093e \u0924\u0942 \u092e\u0926\u0930\u094d\u0925 \u0915\u0930\u094d\u092e \u0915\u093e \u0905\u0927\u093f\u0915\u093e\u0930\u0940 \u0939\u094b\u0917\u093e \u0914\u0930 \u092b\u093f\u0930 \u0909\u092a\u092f\u0941\u0915\u094d\u0924 \u0938\u094b\u092a\u093e\u0928 \u0915\u094d\u0930\u092e \u0938\u0947 \u0905\u092d\u094d\u092f\u093e\u0938 \u0935 \u0927\u094d\u092f\u093e\u0928 \u0926\u094d\u0935\u093e\u0930\u093e \u092e\u0941\u091d\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930\u0947\u0917\u093e\u0964<\/p>\n\n\n\n<p>\u092d\u0917\u0935\u093e\u0928 \u0936\u094d\u0930\u0940 \u0915\u0943\u0937\u094d\u0923 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b &#8216;\u092f\u0924\u093e\u0924\u094d\u092e\u0935\u093e\u0928&#8217; \u0939\u094b\u0928\u0947 \u0915\u094b \u0915\u0939 \u0930\u0939\u0947 \u0939\u0948\u0964 \u0906\u0924\u094d\u092e \u0936\u092c\u094d\u0926 \u092e\u0928, \u092c\u0941\u0926\u094d\u0927\u093f, \u0907\u0902\u0926\u094d\u0930\u093f\u092f\u094b\u0902 \u0938\u0939\u093f\u0924 \u0936\u0930\u0940\u0930 \u0915\u093e \u0935\u093e\u091a\u0915 \u0939\u0948 \u0905\u0924\u0903 \u091c\u093f\u0938 \u092e\u0947\u0902 \u092e\u0928, \u092c\u0941\u0926\u094d\u0927\u093f, \u0907\u0902\u0926\u094d\u0930\u093f\u092f\u094b\u0902 \u0938\u0939\u093f\u0924 \u0936\u0930\u0940\u0930 \u092a\u0930 \u0935\u093f\u091c\u092f \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930 \u0932\u0940 \u0935\u094b \u092f\u0924\u093e\u0924\u094d\u092e\u0935\u093e\u0928 \u0939\u0948\u0964 \u092f\u0924\u093e\u0924\u094d\u092e\u0935\u093e\u0928 \u0939\u094b\u0928\u093e&nbsp;&nbsp; \u0938\u092f\u0902\u092e \u0930\u0916\u0928\u0947 \u092e\u0947\u0902 \u0906\u0935\u0936\u094d\u092f\u0915 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0938\u0930\u094d\u0935 \u0915\u0930\u094d\u092e \u092b\u0932 \u0924\u094d\u092f\u093e\u0917 \u0915\u0947 \u0938\u093e\u0927\u0928 \u092e\u0947\u0902 \u0906\u0924\u094d\u092e\u0938\u092f\u0902\u092e \u0905\u0924\u094d\u092f\u0902\u0924 \u0906\u0935\u0936\u094d\u092f\u0915 \u0939\u0948, \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0907\u0938 \u0915\u0947 \u092c\u093f\u0928\u093e \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u092c\u0941\u0930\u0947 \u092f\u093e\u0928\u093f \u0928\u093f\u0937\u093f\u0926\u094d\u0927 \u0915\u0930\u094d\u092e\u094b \u092e\u0947\u0902 \u092d\u0940 \u092b\u0938 \u0938\u0915\u0924\u093e \u0939\u0948\u0964 \u0905\u0924\u0903 \u0938\u0930\u094d\u0935\u0915\u0930\u094d\u092e \u0915\u093e \u0905\u0930\u094d\u0925 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\u0915\u093e\u0930\u094d\u092f, \u0905\u0927\u093e\u0930\u094d\u092e\u093f\u0915 \u0915\u093e\u0930\u094d\u092f, \u0905\u0938\u093e\u092e\u093e\u091c\u093f\u0915 \u0915\u093e\u0930\u094d\u092f \u0906\u0926\u093f \u0915\u0930\u0928\u0947 \u092f\u094b\u0917\u094d\u092f \u0915\u0930\u094d\u092e \u0939\u0940 \u0928\u0939\u0940 \u0939\u094b\u0924\u0947, \u0907\u0938\u0932\u093f\u092f\u0947 \u0909\u0928 \u0915\u0947 \u092b\u0932\u094b\u0902 \u0915\u0947 \u0924\u094d\u092f\u093e\u0917 \u0915\u0940 \u092c\u093e\u0924 \u0915\u0930\u0928\u093e \u0905\u0938\u0902\u0917\u0924 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0928\u0947 \u0909\u0928 \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930\u0928\u0947 \u0939\u0948 \u0935\u093f\u092d\u093f\u0928\u094d\u0928 \u0909\u092a\u093e\u092f \u092c\u0924\u093e\u090f \u0939\u0948\u0964<\/p>\n\n\n\n<p>1. \u092e\u0928 \u090f\u0935\u092e \u092c\u0941\u0926\u094d\u0927\u093f \u0915\u094b \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u092e\u0947\u0902 \u0938\u094d\u0925\u093f\u0930 \u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u093e\u0964<\/p>\n\n\n\n<p>2. \u092e\u0928 \u0915\u094b \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u092e\u0947\u0902 \u0938\u094d\u0925\u093f\u0930 \u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u092d\u0915\u094d\u0924\u093f \u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u0915\u0930\u094d\u092e \u0915\u0930\u0928\u093e<\/p>\n\n\n\n<p>3. \u092e\u0928 \u090f\u0935\u092e \u092c\u0941\u0926\u094d\u0927\u093f \u092d\u0940 \u0938\u094d\u0925\u093f\u0930 \u0928 \u0939\u094b \u0924\u094b \u0938\u092e\u0938\u094d\u0924 \u0915\u093e\u0930\u094d\u092f \u092e\u0924\u092a\u0930\u092e\u0903 \u090f\u0935\u092e \u092e\u0926\u0930\u094d\u0925 \u0915\u0930\u094d\u092e \u0938\u093f\u0930\u094d\u092b \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u0947 \u0932\u093f\u092f\u0947 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\u0915\u0947 \u092a\u0925 \u092a\u0930 \u0905\u0917\u094d\u0930\u0938\u0930 \u0939\u094b \u0917\u090f\u0964 \u0915\u0930\u094d\u092e \u092b\u0932 \u0924\u094d\u092f\u093e\u0917 \u0915\u093e \u0905\u0930\u094d\u0925 \u0939\u0948 \u0915\u093f\u0938\u0940 \u092d\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u0938\u0947 \u0915\u093e\u092e\u0928\u093e \u0914\u0930 \u0905\u0939\u092e \u0915\u0947 \u0924\u094d\u092f\u093e\u0917 \u092d\u093e\u0935 \u0915\u094b \u091c\u093e\u0917\u094d\u0930\u0924 \u0915\u0930\u0928\u093e\u0964 \u091c\u092c \u0924\u0915 \u092e\u0928 \u092e\u0947 \u0932\u094b\u092d, \u092e\u094b\u0939, \u0915\u093e\u092e\u0928\u093e \u0914\u0930 \u0905\u0939\u092e \u092d\u093e\u0935 \u0939\u0948, \u0906\u092a \u0906\u0924\u094d\u092e\u0938\u093f\u0926\u094d\u0927\u093f \u0915\u0947 \u0915\u093f\u0924\u0928\u0947 \u092d\u0940 \u0909\u0924\u094d\u0924\u092e \u0938\u094d\u0924\u0930 \u092a\u0930 \u092a\u0939\u0941\u0901\u091a \u091c\u093e\u090f \u0905\u0930\u094d\u0925\u093e\u0924 \u0927\u094d\u092f\u093e\u0928 \u0914\u0930 \u092f\u094b\u0917 \u092e\u0947\u0902 \u092a\u094d\u0930\u0935\u0940\u0923 \u0939\u094b \u091c\u093e\u092f\u0947, \u0915\u093f\u0924\u0928\u0940 \u092d\u0940 \u0938\u093f\u0926\u094d\u0927\u093f\u092f\u094b\u0902 \u0915\u0947 \u091c\u094d\u091e\u093e\u0924\u093e \u0939\u094b, \u0915\u093f\u0924\u0928\u0947 \u092d\u0940 \u0906\u0936\u094d\u0930\u092e \u092f\u093e \u0938\u094d\u0925\u093e\u0928 \u092a\u0930 \u0906\u092a \u0915\u093e \u0905\u0927\u093f\u092a\u0924\u094d\u092f \u091a\u0932\u0924\u093e \u0939\u094b, \u0906\u092a \u0915\u0947 \u0915\u093f\u0924\u0928\u0947 \u092d\u0940 \u0905\u0928\u0941\u092f\u093e\u092f\u0940 \u0939\u094b, \u0906\u092a \u0905\u0927\u094d\u092f\u093e\u0924\u094d\u092e \u092e\u0947\u0902 \u0938\u092c \u0938\u0947 \u0928\u093f\u091a\u0932\u0947 \u0938\u094d\u0924\u0930 \u092a\u0930 \u0939\u0940 \u092e\u093e\u0928\u0947 \u091c\u093e\u090f\u0902\u0917\u0947\u0964 \u0907\u0938 \u092c\u093e\u0924 \u0915\u094b 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property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 &nbsp;\u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 12.11 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp; &nbsp;12.11 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 12.11\u0965 \u0905\u0925\u0948\u0924\u0926\u092a\u094d\u092f\u0936\u0915\u094d\u0924\u094b\u093d\u0938\u093f \u0915\u0930\u094d\u0924\u0941\u0902 \u092e\u0926\u094d\u092f\u094b\u0917\u092e\u093e\u0936\u094d\u0930\u093f\u0924\u0903 \u0964 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