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{"id":2246,"date":"2022-07-13T04:52:10","date_gmt":"2022-07-13T04:52:10","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=2246"},"modified":"2024-04-27T05:02:41","modified_gmt":"2024-04-27T05:02:41","slug":"shrimadbhagwad-geeta-a-practical-approach-11-52","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-11-52\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (11.52)"},"content":{"rendered":"\n

\u0964\u0964 <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong>  <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> Chapter  11.52 II<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      11.52 II<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 11.52<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a<\/strong><\/p>\n\n\n\n

\u0938\u0941\u0926\u0941\u0930\u094d\u0926\u0930\u094d\u0936\u092e\u093f\u0926\u0902 \u0930\u0942\u092a\u0902 \u0926\u0943\u0937\u094d\u091f\u0935\u093e\u0928\u0938\u093f \u092f\u0928\u094d\u092e\u092e \u0964<\/strong><\/p>\n\n\n\n

\u0926\u0947\u0935\u093e \u0905\u092a\u094d\u092f\u0938\u094d\u092f \u0930\u0942\u092a\u0938\u094d\u092f \u0928\u093f\u0924\u094d\u092f\u0902 \u0926\u0930\u094d\u0936\u0928\u0915\u093e\u0919\u094d\u200d\u0915\u094d\u0937\u093f\u0923\u0903\u0965<\/strong><\/p>\n\n\n\n

“\u015br\u012b-bhagav\u0101n uv\u0101ca,<\/p>\n\n\n\n

su-durdar\u015bam ida\u1e3f r\u016bpa\u1e3f,<\/p>\n\n\n\n

d\u1e5b\u1e63\u1e6dav\u0101n asi yan mama..\u0964<\/p>\n\n\n\n

dev\u0101 apy asya r\u016bpasya,<\/p>\n\n\n\n

nitya\u1e3f dar\u015bana- k\u0101\u0144k\u1e63i\u1e47a\u1e25”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong> <\/strong><\/p>\n\n\n\n

\u0936\u094d\u0930\u0940 \u092d\u0917\u0935\u093e\u0928 \u0928\u0947 \u0915\u0939\u093e – \u092e\u0947\u0930\u093e \u091c\u094b \u091a\u0924\u0941\u0930\u094d\u092d\u091c \u0930\u0942\u092a \u0924\u0941\u092e\u0928\u0947 \u0926\u0947\u0916\u093e \u0939\u0948, \u0909\u0938\u0947 \u0926\u0947\u0916 \u092a\u093e\u0928\u093e \u0905\u0924\u094d\u092f\u0928\u094d\u0924 \u0926\u0941\u0930\u094d\u0932\u092d \u0939\u0948 \u0926\u0947\u0935\u0924\u093e \u092d\u0940 \u0907\u0938 \u0936\u093e\u0936\u094d\u0935\u0924 \u0930\u0942\u092a \u0915\u0947 \u0926\u0930\u094d\u0936\u0928 \u0915\u0940 \u0906\u0915\u093e\u0902\u0915\u094d\u0937\u093e \u0915\u0930\u0924\u0947 \u0930\u0939\u0924\u0947 \u0939\u0948\u0902\u0964 (\u096b\u0968)<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

Shree Bhagavaan said:<\/p>\n\n\n\n

It is extremely rare (for anyone) to see that form of mine that you have just seen. Even the gods eternally long to see this form.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Having shown Arjun the cosmic form, and having praised it as being unavailable to anyone but him, Shree Krishna does not want him to slacken his love for the personal form of God. Hence, Shree Krishna says that the way in which Arjun sees God is exceedingly rare. He emphasizes that even the celestial gods yearn to realize God in his two-armed personal form as he is standing before Arjun. This is not possible by any amount of Vedic studies, austerities, or fire sacrifices.<\/p>\n\n\n\n

The Gita uses a lot of the Katha Upanishad for its teachings. In that Upanishad, the young boy Nachiketa approaches the lord of death Yama for spiritual instruction. His most powerful question to Yama is what happens to the soul after death. Yama tries to distract Nachiketa with boons of wealth and power but fails. Eventually he responds: \u201cNachikata, even the gods are even anxious to know the answer to this question and have never been able to figure this out\u201d.<\/p>\n\n\n\n

The same language is used by Shri Krishna in this shloka. He says that the gods have desired to see Ishvara\u2019s cosmic form since eternity but have not been able to do so. It is \u201csudurdarsham\u201d, extremely difficult and rare to see, it is next to impossible. They may have seen Lord Naarayana in his four- armed form, but not the universal cosmic vision seen by Arjuna. And they will probably not see it in their lifetime.<\/p>\n\n\n\n

Why is it the case the the gods cannot see this vision? Let\u2019s investigate the nature of gods. They may be more powerful than humans, but they are subject to the three gunaas like every other aspect of creation. Which means that they also are impelled by selfish desires. Even Indra, the king of the gods, starts plotting to remove anyone who has an eye on his throne. So, what Shri Krishna means here is that humans, gods, demons, anyone who is part of this creation, will never get to see this cosmic form unless they have a specific quality. Shri Krishna will give a detailed answer to this question soon.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0935\u094d\u092f\u0935\u0939\u093e\u0930 \u092e\u0947\u0902 \u0917\u0940\u0924\u093e \u091c\u0948\u0938\u093e \u092e\u0939\u093e\u0928 \u0917\u094d\u0930\u0928\u094d\u0925   \u092f\u0941\u0926\u094d\u0927 \u092d\u0942\u092e\u093f \u092e\u0947\u0902 \u0936\u094d\u0930\u0941\u0924\u093f \u0926\u094d\u0935\u093e\u0930\u093e \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b \u0926\u093f\u092f\u093e \u0905\u0924\u094d\u092f\u0902\u0924 \u0926\u0941\u0930\u094d\u0932\u092d \u0909\u092a\u0926\u0947\u0936 \u0939\u0948\u0964 \u091c\u092c \u0924\u0915 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u0940 \u0905\u0938\u0940\u092e \u0915\u0943\u092a\u093e \u0928 \u0939\u094b, \u0907\u0938 \u0915\u093e \u092a\u093e\u0920 \u0915\u0930\u0928\u0947 \u0938\u0947 \u091c\u094d\u091e\u093e\u0928 \u0928\u0939\u0940 \u0939\u094b\u0924\u093e\u0964 \u0907\u0938 \u0915\u0947 \u091c\u094d\u091e\u093e\u0928 \u0915\u0947 \u090b\u0937\u093f – \u092e\u0941\u0928\u093f \u0935\u0930\u094d\u0937\u094b \u0924\u092a \u0915\u0930\u0924\u0947 \u0930\u0939\u0924\u0947 \u0939\u0948\u0964 \u092f\u0926\u093f \u0906\u091c \u092f\u0939 \u0915\u093f\u0938\u0940 \u0915\u094b \u0909\u092a\u0932\u092c\u094d\u0927 \u0939\u094b \u091c\u093e\u092f\u0947 \u0924\u094b \u092f\u0939 \u0915\u0947\u0935\u0932 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u0947 \u0905\u0928\u0941\u0917\u094d\u0930\u0939 \u0938\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u0948\u0964 \u0907\u0938 \u0915\u094b \u0938\u0930\u0932 \u0938\u092e\u091d\u0928\u093e \u092f\u093e \u091a\u093f\u0924\u0902\u0928- \u092e\u0928\u0928 \u0926\u094d\u0935\u093e\u0930\u093e \u0928 \u0938\u092e\u091d\u0928\u093e \u092e\u0942\u0930\u094d\u0916\u0924\u093e \u0915\u093e \u0939\u0940 \u092a\u0930\u093f\u091a\u092f \u0926\u0947\u0928\u093e \u0939\u0948\u0964<\/p>\n\n\n\n

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\u0906\u0917\u0947 \u0907\u0938 \u0930\u0942\u092a \u0915\u0947 \u092e\u0939\u0924\u094d\u0935 \u092e\u0947\u0902 \u0936\u094d\u0930\u0940 \u0915\u0943\u0937\u094d\u0923 \u0915\u094d\u092f\u093e \u0915\u0939\u0924\u0947 \u0939\u0948 \u090f\u0935\u092e \u0915\u094d\u092f\u094b\u0902 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b \u092f\u0939 \u0930\u0942\u092a \u0926\u0947\u0916\u0928\u0947 \u0915\u094b \u092e\u093f\u0932\u093e, \u0939\u092e \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 11.52\u0964\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  11.52 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f      11.52 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 11.52\u0965 \u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a \u0938\u0941\u0926\u0941\u0930\u094d\u0926\u0930\u094d\u0936\u092e\u093f\u0926\u0902 \u0930\u0942\u092a\u0902 \u0926\u0943\u0937\u094d\u091f\u0935\u093e\u0928\u0938\u093f \u092f\u0928\u094d\u092e\u092e \u0964 \u0926\u0947\u0935\u093e \u0905\u092a\u094d\u092f\u0938\u094d\u092f \u0930\u0942\u092a\u0938\u094d\u092f \u0928\u093f\u0924\u094d\u092f\u0902 \u0926\u0930\u094d\u0936\u0928\u0915\u093e\u0919\u094d\u200d\u0915\u094d\u0937\u093f\u0923\u0903\u0965 “\u015br\u012b-bhagav\u0101n uv\u0101ca, su-durdar\u015bam ida\u1e3f r\u016bpa\u1e3f, d\u1e5b\u1e63\u1e6dav\u0101n asi yan mama..\u0964 dev\u0101 apy asya r\u016bpasya, nitya\u1e3f dar\u015bana- […]<\/p>\n","protected":false},"author":1,"featured_media":2247,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2246","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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