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{"id":1879,"date":"2022-05-27T05:04:08","date_gmt":"2022-05-27T05:04:08","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1879"},"modified":"2024-01-27T05:08:37","modified_gmt":"2024-01-27T05:08:37","slug":"shrimadbhagwad-geeta-a-practical-approach-10-05","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-10-05\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (10.05)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 <\/strong><strong>Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 <\/strong><strong>A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong><strong> &nbsp;<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u090f\u0915<\/strong><strong> <\/strong><strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong><strong> <\/strong><strong>\u0938\u094b\u091a<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> Chapter&nbsp; 10.05 II <\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp; &nbsp;10.05 II <\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 10.5<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u0905\u0939\u093f\u0902\u0938\u093e \u0938\u092e\u0924\u093e \u0924\u0941\u0937\u094d\u091f\u093f\u0938\u094d\u0924\u092a\u094b \u0926\u093e\u0928\u0902 \u092f\u0936\u094b\u093d\u092f\u0936\u0903 \u0964<\/strong><\/p>\n\n\n\n<p><strong>\u092d\u0935\u0928\u094d\u0924\u093f \u092d\u093e\u0935\u093e \u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u092e\u0924\u094d\u0924 \u090f\u0935 \u092a\u0943\u0925\u0917\u094d\u0935\u093f\u0927\u093e\u0903 \u0965<\/strong><\/p>\n\n\n\n<p>&#8220;ahi\u1e3fs\u0101 samat\u0101 tu\u1e63\u1e6dis<\/p>\n\n\n\n<p>tapo,<\/p>\n\n\n\n<p>d\u0101na\u1e3f ya\u015bo &#8216;ya\u015ba\u1e25..\u0964<\/p>\n\n\n\n<p>bhavanti bh\u0101v\u0101 bh\u016bt\u0101n\u0101\u1e3f,<\/p>\n\n\n\n<p>matta eva p\u1e5bthag-vidh\u0101\u1e25&#8221;..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>&#8230;\u0905\u0939\u093f\u0902\u0938\u093e \u0915\u093e \u092d\u093e\u0935, \u0938\u092e\u093e\u0928\u0924\u093e \u0915\u093e \u092d\u093e\u0935, \u0938\u0902\u0924\u0941\u0937\u094d\u091f \u0939\u094b\u0928\u0947 \u0915\u093e \u0938\u094d\u0935\u092d\u093e\u0935, \u0924\u092a\u0938\u094d\u092f\u093e \u0915\u0940 \u0936\u0915\u094d\u0924\u093f, \u0926\u093e\u0928\u0936\u0940\u0932\u0924\u093e \u0915\u093e \u092d\u093e\u0935 \u0914\u0930 \u092f\u0936-\u0905\u092a\u092f\u0936 \u0915\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u092e\u0947\u0902 \u091c\u094b \u092d\u0940 \u0915\u093e\u0930\u0923 \u0939\u094b\u0924\u0947 \u0939\u0948\u0902 \u092f\u0939 \u0938\u092d\u0940 \u092e\u0928\u0941\u0937\u094d\u092f\u094b\u0902 \u0915\u0947 \u0905\u0928\u0947\u0915\u094b\u0902 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0947 \u092d\u093e\u0935 \u092e\u0941\u091d\u0938\u0947 \u0939\u0940 \u0909\u0924\u094d\u092a\u0928\u094d\u0928 \u0939\u094b\u0924\u0947 \u0939\u0948\u0902\u0964 (\u096b)<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Non-injury, equanimity, contentment, penance, charity, fame and infamy, these various states of living beings arise from me only.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>Shri Krishna continues to describe Ishvara\u2019s subtle expressions in this shloka. He begins with the description of <strong>\u201cahimsaa\u201d<\/strong> or non-injury. Non-injury typically is understood as refraining from physically hurting a living being. But more broadly, it means refraining from depriving someone else of happiness, knowledge and finitude. For instance, if we cheat someone or we insult someone, we are not practising non-injury.<\/p>\n\n\n\n<p>Next is <strong>\u201csamataa\u201d<\/strong> or equanimity. The second chapter speaks elaborately on the quality of equanimity or balance as paramount to the performance of karma yoga. If external factors such as heat, cold, praise and censure destabilize our mind, it means that our ego is attached to those factors and disturbs the balance of our mind. Maintaining equanimity in such situations is a sign of healthy detachment and dispassion.<\/p>\n\n\n\n<p><strong>\u201cTushtihi\u201d<\/strong> or contentment refers to <strong>\u201cprasaada buddhi\u201d,<\/strong> or the ability to accept everything in life, good or bad, joyful or sorrowful, as a gift from Ishvara. If we are constantly unhappy with what life gives us, we are failing to recognize the infinitude of our eternal essence, and are instead attached to our limited, finite ego.<\/p>\n\n\n\n<p><strong>\u201cTapaha\u201d<\/strong> or penance refers to the energy that builds up in our body when we practice restraint of our sense organs. For example, if we refrain for talking for a day, that energy is conserved within our body and generates heat which is known as \u201ctapas\u201d.<\/p>\n\n\n\n<p><strong>\u201cDaanam\u201d<\/strong> or charity refers to donating or distributing our wealth so that we do not get into the practice of hoarding.<\/p>\n\n\n\n<p><strong>\u201cYasha\u201d<\/strong> is the fame that comes through pursuit of dharma or lawful conduct, and <strong>\u201cayashaha<\/strong>\u201d is the infamy that results through the pursuit of adharma or unlawful conduct.<\/p>\n\n\n\n<p>Shree Krishna states that all these qualities manifest in individuals to the extent sanctioned by him alone. Hence, he is the source of all good and bad natures in living beings. This can be likened to the electric power supplied by the powerhouse being used by various gadgets. The same electric power passing through different gadgets creates different effects. It creates sound in one, light in the other, and heat in the third. Although the manifestations are different, their source is the same electric supply from the powerhouse. Similarly, the energy of God manifests in us positively or negatively according to our puru\u1e63h\u0101rth (the actions we perform by exercising our freedom of choice) in the present and past lives.<\/p>\n\n\n\n<p>Shri Krishna concludes this topic by asserting that all of these qualities are generated in us by none other than Ishvara. However, there is a set of rules that govern the creation of these qualities. It does not happen randomly or in an ad-hoc manner. It is our karma or actions that determine which qualities or states will arise within us. If we constantly surround ourselves with good company, we will automatically imbibe good qualities and vice versa.<\/p>\n\n\n\n<p>So far, Shri Krishna has described Ishvara\u2019s subtle expressions. We now will be being to see Ishvara\u2019s tangible, visible expressions starting from the next shloka.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0936\u094d\u0932\u094b\u0915 4 \u0915\u0947 \u092f\u0941\u0917\u094d\u092e\u0915 5 \u0915\u094b \u0906\u0917\u0947 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p><strong>\u0905\u0939\u093f\u0902\u0938\u093e<\/strong>&nbsp; \u0905\u092a\u0928\u0947 \u0924\u0928, \u092e\u0928 \u0914\u0930 \u0935\u091a\u0928 \u0938\u0947 \u0915\u093f\u0938\u0940 \u092d\u0940 \u0926\u0947\u0936, \u0915\u093e\u0932, \u092a\u0930\u093f\u0938\u094d\u0925\u093f\u0924\u093f \u0906\u0926\u093f \u092e\u0947\u0902 \u0915\u093f\u0938\u0940 \u092d\u0940 \u092a\u094d\u0930\u093e\u0923\u0940 \u0915\u094b \u0915\u093f\u091e\u094d\u091a\u093f\u0928\u094d\u092e\u093e\u0924\u094d\u0930 \u092d\u0940 \u0926\u0941\u0903\u0916 \u0928 \u0926\u0947\u0928\u0947 \u0915\u093e \u0928\u093e\u092e \u0905\u0939\u093f\u0902\u0938\u093e \u0939\u0948\u0964 \u0905\u0939\u093f\u0902\u0938\u093e \u092a\u0930\u092e\u094b \u0927\u0930\u094d\u092e \u092d\u0940 \u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948 \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0935\u0948\u0930 \u092d\u093e\u0935 \u0915\u093e \u0905\u092d\u093e\u0935 \u0905\u0939\u093f\u0902\u0938\u093e \u0938\u0947 \u0939\u0940 \u0939\u094b\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p><strong>\u0938\u092e\u0924\u093e <\/strong>\u0924\u0930\u0939 \u0924\u0930\u0939 \u0915\u0940 \u0905\u0928\u0941\u0915\u0942\u0932 \u0914\u0930 \u092a\u094d\u0930\u0924\u093f\u0915\u0942\u0932 \u0935\u0938\u094d\u0924\u0941, \u0935\u094d\u092f\u0915\u094d\u0924\u093f, \u0918\u091f\u0928\u093e, \u092a\u0930\u093f\u0938\u094d\u0925\u093f\u0924\u093f \u0906\u0926\u093f \u0915\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u094b\u0928\u0947 \u092a\u0930 \u092d\u0940 \u0905\u092a\u0928\u0947 \u0905\u0928\u094d\u0924\u0903\u0915\u0930\u0923 \u092e\u0947\u0902 \u0915\u094b\u0908 \u0935\u093f\u0937\u092e\u0924\u093e \u0928 \u0906\u0928\u0947 \u0915\u093e \u0928\u093e\u092e \u0938\u092e\u0924\u093e \u0939\u0948\u0964 \u0938\u092e\u0924\u093e \u092e\u0947\u0902 \u0938\u0941\u0916-\u0926\u0941\u0916, \u0932\u093e\u092d-\u0939\u093e\u0928\u093f, \u091c\u092f- \u092a\u0930\u093e\u091c\u092f, \u092e\u093e\u0928- \u0905\u092a\u092e\u093e\u0928, \u092e\u093f\u0924\u094d\u0930 \u0936\u0924\u094d\u0930\u0941 \u0906\u0926\u093f \u091c\u093f\u0924\u0928\u0947 \u092d\u0940 \u0915\u094d\u0930\u093f\u092f\u093e, \u0918\u091f\u0928\u093e \u0924\u0925\u093e \u092a\u0926\u093e\u0930\u094d\u0925 \u0906\u0926\u093f \u0935\u093f\u0937\u092e\u0924\u093e \u0915\u0947 \u0939\u0947\u0924\u0941 \u092e\u093e\u0928\u0947 \u091c\u093e\u0924\u0947 \u0939\u0948, \u0909\u0928 \u0938\u092c \u092e\u0947 \u0930\u093e\u0917-\u0926\u094d\u0935\u0947\u0937 \u0930\u0939\u093f\u0924 \u0938\u092e \u092c\u0941\u0926\u094d\u0927\u093f \u0930\u0939\u0928\u093e \u0939\u0940 \u0938\u092e\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p><strong>\u0924\u0941\u0937\u094d\u091f\u093f<\/strong> \u0906\u0935\u0936\u094d\u092f\u0915\u0924\u093e \u091c\u094d\u092f\u093e\u0926\u093e \u0930\u0939\u0928\u0947 \u092a\u0930 \u092d\u0940 \u0915\u092e \u092e\u093f\u0932\u0947 \u0924\u094b \u0909\u0938 \u092e\u0947\u0902 \u0938\u0928\u094d\u0924\u094b\u0937 \u0915\u0930\u0928\u093e \u0924\u0925\u093e \u0914\u0930 \u092e\u093f\u0932\u0947 &#8211; \u0910\u0938\u0940 \u0907\u091a\u094d\u091b\u093e \u0915\u093e \u0928 \u0930\u0939\u0928\u093e \u0924\u0941\u0937\u094d\u091f\u093f \u0939\u0948\u0964 \u0924\u093e\u0924\u094d\u092a\u0930\u094d\u092f \u0939\u0948 \u0915\u093f \u092e\u093f\u0932\u0947 \u0905\u0925\u0935\u093e \u0928 \u092e\u093f\u0932\u0947, \u0915\u092e \u092e\u093f\u0932\u0947 \u0905\u0925\u0935\u093e \u091c\u094d\u092f\u093e\u0926\u093e \u092e\u093f\u0932\u0947 \u0906\u0926\u093f \u0939\u0930 \u0939\u093e\u0932\u0924\u092e\u0947\u0902 \u092a\u094d\u0930\u0938\u0928\u094d\u0928 \u0930\u0939\u0928\u093e \u0924\u0941\u0937\u094d\u091f\u093f \u0939\u0948\u0964<\/p>\n\n\n\n<p><strong>\u0924\u092a<\/strong> \u0905\u092a\u0928\u0947 \u0915\u0930\u094d\u0924\u0935\u094d\u092f \u0915\u093e \u092a\u093e\u0932\u0928 \u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u091c\u094b \u0915\u0941\u091b \u0915\u0937\u094d\u091f \u0906 \u091c\u093e\u092f, \u092a\u094d\u0930\u0924\u093f\u0915\u0942\u0932 \u092a\u0930\u093f\u0938\u094d\u0925\u093f\u0924\u093f \u0906 \u091c\u093e\u092f, \u0909\u0928 \u0938\u092c \u0915\u094b \u092a\u094d\u0930\u0938\u0928\u094d\u0928\u0924\u093e\u092a\u0942\u0930\u094d\u0935\u0915 \u0938\u0939\u0928\u0947 \u0915\u093e \u0928\u093e\u092e \u0924\u092a \u0939\u0948\u0964 \u090f\u0915\u093e\u0926\u0936\u0940\u0935\u094d\u0930\u0924 \u0906\u0926\u093f \u0915\u0930\u0928\u0947 \u0915\u093e \u0928\u093e\u092e \u092d\u0940 \u0924\u092a \u0939\u0948\u0964<\/p>\n\n\n\n<p><strong>\u0926\u093e\u0928<\/strong> \u092a\u094d\u0930\u0924\u094d\u092f\u0941\u092a\u0915\u093e\u0930 \u0914\u0930 \u092b\u0932 \u0915\u0940 \u0915\u093f\u091e\u094d\u091a\u093f\u0928\u094d\u092e\u093e\u0924\u094d\u0930 \u092d\u0940 \u0907\u091a\u094d\u091b\u093e \u0928 \u0930\u0916 \u0915\u0930 \u092a\u094d\u0930\u0938\u0928\u094d\u0928\u0924\u093e\u092a\u0942\u0930\u094d\u0935\u0915 \u0905\u092a\u0928\u0940 \u0936\u0941\u0926\u094d\u0927 \u0915\u092e\u093e\u0908 \u0915\u093e \u0939\u093f\u0938\u094d\u0938\u093e \u0938\u0924\u094d\u092a\u093e\u0924\u094d\u0930 \u0915\u094b \u0926\u0947\u0928\u0947 \u0915\u093e \u0928\u093e\u092e \u0926\u093e\u0928&nbsp;\u0939\u0948\u0964<\/p>\n\n\n\n<p><strong>\u092f\u0936 &#8211; \u0905\u092a\u092f\u0936<\/strong> \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u0947 \u0905\u091a\u094d\u091b\u0947 \u0906\u091a\u0930\u0923\u094b\u0902, \u092d\u093e\u0935\u094b\u0902 \u0914\u0930 \u0917\u0941\u0923\u094b\u0902 \u0915\u094b \u0932\u0947\u0915\u0930 \u0938\u0902\u0938\u093e\u0930 \u092e\u0947\u0902 \u091c\u094b \u0928\u093e\u092e \u0915\u0940 \u092a\u094d\u0930\u0938\u093f\u0926\u094d\u0927\u093f, \u092a\u094d\u0930\u0936\u0902\u0938\u093e \u0906\u0926\u093f \u0939\u094b\u0924\u0947 \u0939\u0948\u0902, \u0909\u0928 \u0915\u093e \u0928\u093e\u092e \u092f\u0936 \u0939\u0948\u0964 \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u0947 \u092c\u0941\u0930\u0947 \u0906\u091a\u0930\u0923\u094b\u0902, \u092d\u093e\u0935\u094b\u0902 \u0914\u0930 \u0917\u0941\u0923\u094b\u0902 \u0915\u094b \u0932\u0947\u0915\u0930 \u0938\u0902\u0938\u093e\u0930 \u092e\u0947\u0902 \u091c\u094b \u0928\u093e\u092e \u0915\u0940 \u0928\u093f\u0928\u094d\u0926\u093e \u0939\u094b\u0924\u0940 \u0939\u0948, \u0909\u0938 \u0915\u094b \u0905\u092f\u0936 (\u0905\u092a\u092f\u0936) \u0915\u0939\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n<p>\u092f\u0939 \u0938\u092c \u0908\u0936\u094d\u0935\u0930\u0940\u092f \u0917\u0941\u0923 \u0939\u0948, \u0907\u0928 \u0915\u093e \u0905\u092d\u093e\u0935 \u0939\u0940 \u0906\u0938\u0941\u0930\u0940 \u0917\u0941\u0923 \u0915\u0939\u0932\u093e\u0924\u093e \u0939\u0948, \u0906\u0938\u0941\u0930\u0940 \u0917\u0941\u0923 \u0915\u094b\u0908 \u0917\u0941\u0923 \u0928\u0939\u0940, \u0908\u0936\u094d\u0935\u0930\u0940\u092f \u0917\u0941\u0923\u094b\u0902 \u0915\u093e \u0905\u092d\u093e\u0935 \u0939\u0948, \u0907\u0938 \u0932\u093f\u092f\u0947 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0905\u092a\u0928\u0947 \u0915\u094b \u0938\u092d\u0940 \u0917\u0941\u0923\u094b\u0902 \u092e\u0947\u0902 \u0935\u093f\u0926\u094d\u092f\u092e\u093e\u0928 \u092c\u0924\u093e\u0924\u093e \u0939\u0948, \u091c\u094b \u091c\u093f\u0924\u0928\u093e \u0908\u0936\u094d\u0935\u0930\u0940\u092f \u0917\u0941\u0923\u094b\u0902 \u0938\u0947 \u092f\u0941\u0915\u094d\u0924 \u0939\u0948 \u0935\u094b \u0909\u0924\u0928\u093e \u0939\u0940 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u0947 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\u092e\u093e\u092f\u093e\u0924\u094d\u092e\u0915 \u0938\u092d\u0940 \u092a\u0926\u093e\u0930\u094d\u0925 \u092a\u0930\u092c\u094d\u0930\u0939\u094d\u092e \u0915\u0947 \u092e\u093e\u0928\u0938 \u092d\u093e\u0935 \u0939\u0940 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u096410.05\u0964\u0964<\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 &nbsp;\u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 10.05 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp; &nbsp;10.05 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 10.5\u0965 \u0905\u0939\u093f\u0902\u0938\u093e \u0938\u092e\u0924\u093e \u0924\u0941\u0937\u094d\u091f\u093f\u0938\u094d\u0924\u092a\u094b \u0926\u093e\u0928\u0902 \u092f\u0936\u094b\u093d\u092f\u0936\u0903 \u0964 \u092d\u0935\u0928\u094d\u0924\u093f \u092d\u093e\u0935\u093e \u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u092e\u0924\u094d\u0924 \u090f\u0935 \u092a\u0943\u0925\u0917\u094d\u0935\u093f\u0927\u093e\u0903 \u0965 &#8220;ahi\u1e3fs\u0101 samat\u0101 tu\u1e63\u1e6dis tapo, d\u0101na\u1e3f ya\u015bo &#8216;ya\u015ba\u1e25..\u0964 bhavanti bh\u0101v\u0101 bh\u016bt\u0101n\u0101\u1e3f, matta eva p\u1e5bthag-vidh\u0101\u1e25&#8221;..\u0964\u0964 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