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{"id":1821,"date":"2022-05-17T04:51:04","date_gmt":"2022-05-17T04:51:04","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1821"},"modified":"2024-01-15T05:52:21","modified_gmt":"2024-01-15T05:52:21","slug":"shrimadbhagwad-geeta-a-practical-approach-09-27","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-09-27\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (09.27)"},"content":{"rendered":"\n<p><strong>\u0964\u0964<\/strong><strong> Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964<\/strong><strong> A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong><strong> &nbsp;<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u090f\u0915<\/strong><strong> <\/strong><strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong><strong> <\/strong><strong>\u0938\u094b\u091a<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> Chapter&nbsp; 09.27 II <\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp; &nbsp;09.27 II &nbsp;<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 9.27<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u092f\u0924\u094d\u0915\u0930\u094b\u0937\u093f \u092f\u0926\u0936\u094d\u0928\u093e\u0938\u093f \u092f\u091c\u094d\u091c\u0941\u0939\u094b\u0937\u093f \u0926\u0926\u093e\u0938\u093f \u092f\u0924\u094d\u200c \u0964<\/strong><\/p>\n\n\n\n<p><strong>\u092f\u0924\u094d\u0924\u092a\u0938\u094d\u092f\u0938\u093f \u0915\u094c\u0928\u094d\u0924\u0947\u092f \u0924\u0924\u094d\u0915\u0941\u0930\u0941\u0937\u094d\u0935 \u092e\u0926\u0930\u094d\u092a\u0923\u092e\u094d\u200c&nbsp; \u0965<\/strong><\/p>\n\n\n\n<p>&#8220;yat karo\u1e63i yad a\u015bn\u0101si,<\/p>\n\n\n\n<p>yaj juho\u1e63i dad\u0101si yat..\u0964<\/p>\n\n\n\n<p>yat tapasyasi kaunteya,<\/p>\n\n\n\n<p>tat kuru\u1e63va mad- arpa\u1e47am&#8221;..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0939\u0947 \u0915\u0941\u0928\u094d\u0924\u0940\u092a\u0941\u0924\u094d\u0930! \u0924\u0942 \u091c\u094b \u092d\u0940 \u0915\u0930\u094d\u092e \u0915\u0930\u0924\u093e \u0939\u0948, \u091c\u094b \u092d\u0940 \u0916\u093e\u0924\u093e \u0939\u0948, \u091c\u094b \u092d\u0940 \u0939\u0935\u0928 \u0915\u0930\u0924\u093e \u0939\u0948, \u091c\u094b \u092d\u0940 \u0926\u093e\u0928 \u0926\u0947\u0924\u093e \u0939\u0948 \u0914\u0930 \u091c\u094b \u092d\u0940 \u0924\u092a\u0938\u094d\u092f\u093e \u0915\u0930\u0924\u093e \u0939\u0948, \u0909\u0938 \u0938\u092d\u0940 \u0915\u094b \u092e\u0941\u091d\u0947 \u0938\u092e\u0930\u094d\u092a\u093f\u0924 \u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u0915\u0930\u0964 (\u0968\u096d)<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Whatever you do, whatever you eat, whatever you offer in a sacrifice, whatever you donate, whatever you practice as penance, O Kaunteya, offer it to me.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>In the previous verse, Shree Krishna stated that all objects should be offered to Him.&nbsp; Now He says that all actions should also be offered to Him.&nbsp; Whatever social duties one may be engaged in, whatever vegetarian food one may be eating, whatever non- alcoholic beverages one may be drinking, whatever Vedic rites one may perform, whatever vows and austerities one may observe, should all be offered mentally to the Supreme Lord.<\/p>\n\n\n\n<p>Shri Krishna explains the technique of bringing worship into daily life. Previously we learnt the technique of worshipping Ishvara using simple offerings like water. Once we get used to the worship of Ishvara in the home and in the temple, we need to bring that spirit of worship into all of our actions. In other words, we need to learn how to bring divinity into our actions. To that end, this shloka urges us to perform all actions as an act of worship towards Ishvara.<\/p>\n\n\n\n<p>The simplest and most common action we perform is that of eating. Shri Krishna says that even the act of eating should be considered an act of worship. Traditionally, before every meal, the first five morsels are offered to the deity within with the words \u201cpraanaaya svaaha\u201d. The rest of the meal should be consumed with the attitude that the act of eating is occurring in the service of Ishvara, and not for the appeasement of our senses.<\/p>\n\n\n\n<p>Now, take another action like exercising, for instance. How do we transform that into an act of worship? Anything that causes discomfort in the short term, but gets us gains in the long term, is an act of \u201ctapas\u201d or penance. Shri Krishna says that we can convert any action into a penance if we imbibe it with the attitude of worship. So if we have to take a long walk for exercising, for example, we can imagine that we are doing a \u201cpradakshina\u201d, that we walking around a temple. In this manner, even a discomforting act becomes divine.<\/p>\n\n\n\n<p>Similarly, any action that requires strenuous effort and long hours can be made into an act of sacrifice. If we have to put in extra hours of work, we have to sacrifice our leisure time in the process. We can think of those extra hours of work as an offering in a \u201cyagnya\u201d or sacrifice.<\/p>\n\n\n\n<p>In other words, we need not go through elaborate rituals with fire and butter and priests and so on. Any action can be converted into an act of worship. When we donate, we can think that we are returning to Ishvara what was Ishvara\u2019s to begin with. When we go on a diet, we can imagine that we are conserving Ishvara\u2019s energy, and so on.<\/p>\n\n\n\n<p>What is the rationale for \u201cdivinizing\u201d all of our actions? The notion of doership and enjoyership, the two main obstacles to liberation, get progressively diluted. Instead of thinking \u201cI did this\u201d and \u201cI enjoyed this\u201d, we begin to think that \u201cIshvara did it, and Ishvara gets the results\u201d. Consequently, our stress levels and worries begin to reduce as well.<\/p>\n\n\n\n<p>This takes us back full circle to karma yoga, but with the added dimension of devotion. Karma yoga without bhakti yoga is incomplete. Without the attitude of devotion, we can potentially commit wrong or harmful actions that we will hesitate to perform in front of Ishvara. With devotion, karma yoga is complete.<\/p>\n\n\n\n<p>Saint Kabir stated this in his couplet: \u201cWherever I walk, I feel I am circumambulating the Lord\u2019s temple; whatever I do, I see it as service to God.&nbsp; When I go to sleep, I meditate on the sentiment that I am offering obeisance to God.&nbsp; In this way, I remain ever united with Him.\u201d&nbsp;<\/p>\n\n\n\n<p>Without realizing its significance, many people say the following verse in temples:<\/p>\n\n\n\n<p><strong>k<\/strong><strong>\u0101<\/strong><strong>yena v<\/strong><strong>\u0101<\/strong><strong>ch<\/strong><strong>\u0101<\/strong><strong> manasendriyair v<\/strong><strong>\u0101<\/strong><strong> buddhy<\/strong><strong>\u0101<\/strong><strong>tman<\/strong><strong>\u0101<\/strong><strong> v<\/strong><strong>\u0101<\/strong><strong>nus<\/strong><strong>\u1e5b<\/strong><strong>ita-svabh<\/strong><strong>\u0101<\/strong><strong>v<\/strong><strong>\u0101<\/strong><strong>t<\/strong><\/p>\n\n\n\n<p><strong>karoti yad yat sakala<\/strong><strong>\u1e41<\/strong><strong> parasmai n<\/strong><strong>\u0101<\/strong><strong>r<\/strong><strong>\u0101<\/strong><strong>ya<\/strong><strong>\u1e47\u0101<\/strong><strong>yeti samarpayet tat&nbsp;<\/strong><\/p>\n\n\n\n<p><strong>(Bhagavatam 11.2.36)<\/strong><\/p>\n\n\n\n<p>\u201cWhatever one does with body, words, mind, senses, and intellect, in accordance with one\u2019s individual nature, should be offered to the Supreme Lord Narayan.\u201d&nbsp; However, this act of offering is not to be done at the end of the work by merely reciting mantras, such as \u015bhr\u012b k\u1e5bi\u1e63h\u1e47\u0101ya samarpa\u1e47am astu, etc., as is done in the Vedic rituals.&nbsp; It is to be done while performing the action itself, by maintaining the consciousness that we are working for the pleasure of the Lord.<\/p>\n\n\n\n<p>So, while defining karma y\u014dga in the 2nd and third chapters, Krishna said karma y\u014dga is \u012b\u015bvara arpa\u1e47a bhav\u0101na and pras\u0101da\u1e25 bhav\u0101na. Here Krishna says Ni\u1e63k\u0101ma k\u0101ma bhakthi involves \u012b\u015bvara arpa\u1e47a bhav\u0101na and pras\u0101da\u1e25 bhav\u0101na; join these two together; what is our conclusion; karma y\u014dga is identical with ni\u1e63k\u0101ma bhakthi; Karma y\u014dga and ni\u1e63k\u0101ma bhakthi are synonymous.<\/p>\n\n\n\n<p>Then why these two different names? From the standpoint of the action, it is called karma y\u014dga\u1e25; and from the standpoint of the attitude, it is called ni\u1e63k\u0101ma bhakthi; s\u0101dhan\u0101 dri\u1e63tya karma y\u014dga\u1e25; bhav\u0101na dri\u1e63tya ni\u1e63k\u0101ma bhakthi y\u014dga\u1e25. And therefore, Krishna said, tat kuru\u1e63va madarpa\u1e47am; \u012b\u015bvararpa\u1e47am.<\/p>\n\n\n\n<p>Shri Krishna reveals the result of worshipful actions in the next shloka.<\/p>\n\n\n\n<p>Footnotes:<\/p>\n\n\n\n<p>1. Devotion comprises three aspects: seva (service), shraddha (faith) and Ishvara mahaanata (greatness of Ishvara)<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0917\u0940\u0924\u093e \u092e\u0947\u0902 \u0915\u0930\u094d\u092e \u0915\u094b \u0915\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0930\u0928\u093e \u091a\u093e\u0939\u093f\u090f, \u092d\u0915\u094d\u0924\u093f\u092e\u093e\u0930\u094d\u0917 \u0915\u093e \u092f\u0939 \u0936\u094d\u0932\u094b\u0915 \u0915\u094b \u092a\u0922\u093c\u0928\u0947 \u0938\u0947 \u092a\u0939\u0932\u0947 \u0939\u092e \u092a\u094d\u0930\u0925\u092e \u0936\u094d\u0932\u094b\u0915 \u0915\u094b \u092f\u093e\u0926 \u0915\u0930\u0924\u0947 \u0939\u0948, \u091c\u093f\u0938 \u092e\u0947\u0902 \u0907\u0938 \u0930\u093e\u091c\u0917\u0939\u094d\u092f \u091c\u094d\u091e\u093e\u0928 \u0915\u0940 \u092a\u093e\u0924\u094d\u0930\u0924\u093e \u0915\u0947 \u0932\u093f\u092f\u0947 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b \u0905\u0928\u0941\u0938\u0942\u092f \u0915\u0939\u093e \u0917\u092f\u093e \u0925\u093e\u0964 \u0905\u0924\u0903 \u0907\u0938 \u0905\u0927\u094d\u092f\u093e\u092f \u092e\u0947\u0902 \u091c\u094b \u092d\u0940 \u091c\u094d\u091e\u093e\u0928 \u0939\u0948 \u0935\u0939 \u0926\u0948\u0935\u0940\u092f \u092a\u094d\u0930\u0935\u0943\u0924\u093f&nbsp; \u0915\u0947 \u0938\u093e\u0924\u094d\u0935\u093f\u0915-\u0930\u093e\u091c\u0938\u0940 \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u0947 \u0932\u093f\u092f\u0947 \u0939\u0940 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u092a\u0942\u0930\u094d\u0935 \u092e\u0947\u0902 \u0939\u092e \u0928\u0947 \u092f\u0939 \u092d\u0940 \u092a\u0922\u093c\u093e \u0939\u0948 \u0915\u093f \u0907\u0938 \u0917\u0941\u0939\u094d\u092f\u0924\u092e \u091c\u094d\u091e\u093e\u0928 \u0915\u094b \u0936\u094d\u0930\u0926\u094d\u0927\u093e, \u0935\u093f\u0936\u094d\u0935\u093e\u0938,\u092a\u094d\u0930\u0947\u092e, \u0938\u094d\u092e\u0930\u0923 \u090f\u0935\u092e \u0938\u092e\u0930\u094d\u092a\u0923 \u0915\u0947 \u0938\u093e\u0925 \u092a\u0922\u093c\u0928\u093e \u0939\u0948, \u0905\u0924\u0903 \u0907\u0938 \u091c\u094d\u091e\u093e\u0928 \u0915\u093e \u0905\u0927\u093f\u0915\u093e\u0930\u0940 \u0935\u0939\u0940 \u0939\u0948 \u091c\u093f\u0938 \u0928\u0947 \u0915\u093e\u092e\u0928\u093e, \u0906\u0938\u0915\u094d\u0924\u093f \u090f\u0935\u092e \u0905\u0939\u092e \u0915\u093e \u092a\u0930\u093f\u0924\u094d\u092f\u093e\u0917 \u0915\u0930 \u0926\u093f\u092f\u093e \u0939\u094b\u0964<\/p>\n\n\n\n<p>\u091c\u0940\u0935 \u0915\u0947 \u0915\u0930\u094d\u092e \u0915\u094b \u092a\u093e\u0902\u091a \u092a\u094d\u0930\u0915\u093e\u0930\u094d \u0938\u0947 \u0935\u093f\u092d\u093e\u091c\u093f\u0924 \u0915\u0930\u0924\u0947 \u0939\u0941\u090f, \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u093e \u0915\u0939\u0928\u093e 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\u091a\u093e\u0939\u093f\u090f\u0964<\/p>\n\n\n\n<p>\u091c\u094b \u092d\u0915\u094d\u0924 \u0905\u092a\u0928\u0947 \u091c\u0940\u0935\u0928 \u0915\u0947 \u0938\u092e\u0938\u094d\u0924 \u0935\u094d\u092f\u0935\u0939\u093e\u0930 \u092e\u0947\u0902 \u0907\u0938 \u0926\u093f\u0935\u094d\u092f \u0924\u0924\u094d\u0924\u094d\u0935 \u0915\u093e \u0938\u094d\u092e\u0930\u0923 \u0930\u0916 \u0938\u0915\u0924\u093e \u0939\u0948\u0902 \u0935\u0939\u0940 \u092a\u0941\u0930\u0941\u0937 \u091c\u0940\u0935\u0928 \u0915\u094b \u0935\u0939 \u0906\u0926\u0930 \u0914\u0930 \u0938\u092e\u094d\u092e\u093e\u0928 \u0926\u0947 \u0938\u0915\u0924\u093e \u0939\u0948\u0902, \u091c\u093f\u0938\u0915\u0947 \u092f\u094b\u0917\u094d\u092f \u091c\u0940\u0935\u0928 \u0939\u0948\u0902\u0964 \u092f\u0939 \u0928\u093f\u092f\u092e \u0939\u0948 \u0915\u093f \u091c\u0940\u0935\u0928 \u0915\u094b \u091c\u094b \u0924\u0941\u092e \u0926\u094b\u0917\u0947 \u0935\u0939\u0940 \u0924\u0941\u092e \u091c\u0940\u0935\u0928 \u0938\u0947 \u092a\u093e\u0913\u0917\u0947\u0964 \u0924\u0941\u092e \u0939\u0901\u0938\u094b\u0917\u0947 \u0924\u094b \u091c\u0940\u0935\u0928 \u0939\u0901\u0938\u0947\u0917\u093e \u0914\u0930 \u0924\u0941\u092e \u091a\u093f\u0922\u094b\u0917\u0947 \u0924\u094b \u091c\u0940\u0935\u0928 \u092d\u0940 \u091a\u093f\u0922\u0947\u0917\u093e \u0909\u0938\u0915\u0947 \u092a\u093e\u0938 \u0906\u0924\u094d\u092e\u091c\u094d\u091e\u093e\u0928 \u0938\u0947 \u0909\u0924\u094d\u092a\u0928\u094d\u0928 \u0906\u0926\u0930 \u0914\u0930 \u0938\u092e\u094d\u092e\u093e\u0928 \u0915\u0947 \u0938\u093e\u0925 \u091c\u093e\u0913\u0917\u0947, \u0924\u094b \u091c\u0940\u0935\u0928 \u092e\u0947\u0902 \u0924\u0941\u092e\u094d\u0939\u0947\u0902 \u092d\u0940 \u0906\u0926\u0930 \u0914\u0930 \u0938\u092e\u094d\u092e\u093e\u0928 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u094b\u0917\u093e\u0964 \u0938\u092e\u0930\u094d\u092a\u0923 \u0915\u0940 \u092d\u093e\u0935\u0928\u093e \u0938\u0947 \u0938\u092e\u0938\u094d\u0924 \u0915\u0930\u094d\u092e\u094b\u0902 \u0915\u094b \u0915\u0930\u0928\u0947 \u092a\u0930 \u0928 \u0915\u0947\u0935\u0932 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u0947 \u092a\u094d\u0930\u0924\u093f \u0939\u092e\u093e\u0930\u093e \u092a\u094d\u0930\u0947\u092e \u092c\u0922\u093c\u0924\u093e \u0939\u0948, \u092c\u0932\u094d\u0915\u093f \u0906\u0926\u0930\u094d\u0936 \u092a\u094d\u0930\u092f\u094b\u091c\u0928 \u0914\u0930 \u0926\u093f\u0935\u094d\u092f \u0932\u0915\u094d\u0937\u094d\u092f \u0915\u0947 \u0915\u093e\u0930\u0923 \u0939\u092e\u093e\u0930\u093e \u091c\u0940\u0935\u0928 \u092d\u0940 \u092a\u0935\u093f\u0924\u094d\u0930 \u092c\u0928 \u091c\u093e\u0924\u093e \u0939\u0948\u0902\u0964 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u094b \u0938\u092e\u092a\u0930\u094d\u0923 \u0915\u093e \u0905\u0930\u094d\u0925 \u0939\u0940 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0939\u0940 \u0915\u0930\u0928\u0947\u0935\u093e\u0932\u093e, \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0939\u0940 \u0915\u0930\u0935\u093e\u0928\u0947 \u0935\u093e\u0932\u093e \u0914\u0930 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0939\u0940 \u092a\u093e\u0928\u0947\u0935\u093e\u0932\u093e, \u092b\u093f\u0930 \u092e\u0948\u0902 \u0905\u0930\u094d\u0925\u093e\u0924 \u0905\u0939\u092e \u0928\u0939\u0940, \u0915\u094b\u0908 \u0915\u0937\u094d\u091f \u0928\u0939\u0940\u0902, \u0915\u094b\u0908 \u0939\u093e\u0930 \u0928\u0939\u0940\u0902 \u0914\u0930 \u0915\u094b\u0908 \u0928\u093f\u0930\u093e\u0936\u093e \u092d\u0940 \u0928\u0939\u0940\u0964 \u092c\u0938 \u0906\u0928\u0902\u0926 \u0939\u0940 \u0906\u0928\u0902\u0926 \u0939\u0940 \u0939\u094b\u0964<\/p>\n\n\n\n<p>\u0924\u0928, \u092e\u0928 \u090f\u0935\u092e \u0915\u0930\u094d\u092e \u0938\u0947 \u0938\u092e\u0930\u094d\u092a\u093f\u0924 \u0939\u094b\u0928\u0947 \u0938\u0947 \u091c\u0940\u0935\u093e\u0924\u094d\u092e\u093e \u0915\u093e \u0938\u092e\u094d\u092c\u0928\u094d\u0927 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0938\u0947 \u091f\u0942\u091f \u0915\u0930 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0938\u0947 \u091c\u0941\u0921\u093c \u091c\u093e\u0924\u093e \u0939\u0948\u0964 \u0907\u0938 \u0938\u0947 \u0915\u094d\u092f\u093e \u0939\u094b\u0917\u093e, \u0907\u0938 \u0915\u094b \u0905\u0917\u0932\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 9.27\u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 &nbsp;\u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 09.27 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp; &nbsp;09.27 II &nbsp; \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 9.27\u0965 \u092f\u0924\u094d\u0915\u0930\u094b\u0937\u093f \u092f\u0926\u0936\u094d\u0928\u093e\u0938\u093f \u092f\u091c\u094d\u091c\u0941\u0939\u094b\u0937\u093f \u0926\u0926\u093e\u0938\u093f \u092f\u0924\u094d\u200c \u0964 \u092f\u0924\u094d\u0924\u092a\u0938\u094d\u092f\u0938\u093f \u0915\u094c\u0928\u094d\u0924\u0947\u092f \u0924\u0924\u094d\u0915\u0941\u0930\u0941\u0937\u094d\u0935 \u092e\u0926\u0930\u094d\u092a\u0923\u092e\u094d\u200c&nbsp; \u0965 &#8220;yat karo\u1e63i yad a\u015bn\u0101si, yaj juho\u1e63i dad\u0101si yat..\u0964 yat tapasyasi kaunteya, tat kuru\u1e63va mad- [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1822,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1821","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-09-27\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 &nbsp;\u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 09.27 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp; &nbsp;09.27 II &nbsp; \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 9.27\u0965 \u092f\u0924\u094d\u0915\u0930\u094b\u0937\u093f \u092f\u0926\u0936\u094d\u0928\u093e\u0938\u093f \u092f\u091c\u094d\u091c\u0941\u0939\u094b\u0937\u093f \u0926\u0926\u093e\u0938\u093f \u092f\u0924\u094d\u200c \u0964 \u092f\u0924\u094d\u0924\u092a\u0938\u094d\u092f\u0938\u093f \u0915\u094c\u0928\u094d\u0924\u0947\u092f \u0924\u0924\u094d\u0915\u0941\u0930\u0941\u0937\u094d\u0935 \u092e\u0926\u0930\u094d\u092a\u0923\u092e\u094d\u200c&nbsp; \u0965 &#8220;yat karo\u1e63i yad a\u015bn\u0101si, yaj juho\u1e63i dad\u0101si yat..\u0964 yat tapasyasi kaunteya, tat kuru\u1e63va mad- [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-09-27\/\" \/>\n<meta property=\"og:site_name\" content=\"Shrimad Bhagwat Geeta\" \/>\n<meta property=\"article:published_time\" content=\"2022-05-17T04:51:04+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-01-15T05:52:21+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ganeriwalaca.com\/blog\/wp-content\/uploads\/2022\/05\/G58.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"600\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"CA Ravindra Ganeriwala\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" 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