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{"id":17,"date":"2021-09-27T14:21:04","date_gmt":"2021-09-27T14:21:04","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=17"},"modified":"2022-12-22T13:11:33","modified_gmt":"2022-12-22T13:11:33","slug":"shrimadbhagwad-geeta-a-practical-approach-2","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-2\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (01.01)"},"content":{"rendered":"\n

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  01.01 <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 01 \u0964\u0964<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 1.1<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u0927\u0943\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930<\/strong> <\/strong>\u0909\u0935\u093e\u091a,<\/strong><\/p>\n\n\n\n

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\u201cdh\u1e5btar\u0101\u1e63\u1e6dra uv\u0101ca,<\/p>\n\n\n\n

dharma-k\u1e63etre kuru-k\u1e63etre,<\/p>\n\n\n\n

samavet\u0101 yuyutsava\u1e25..I<\/p>\n\n\n\n

m\u0101mak\u0101\u1e25 p\u0101\u1e47\u1e0dav\u0101\u015b caiva,<\/p>\n\n\n\n

kim akurvata sa\u00f1jaya\u201d..II<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><\/p>\n\n\n\n

\u0927\u0943\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930 \u0928\u0947 \u0915\u0939\u093e – \u0939\u0947 \u0938\u0902\u091c\u092f! \u0927\u0930\u094d\u092e-\u092d\u0942\u092e\u093f \u0914\u0930 \u0915\u0930\u094d\u092e-\u092d\u0942\u092e\u093f \u092e\u0947\u0902 \u092f\u0941\u0926\u094d\u0927 \u0915\u0940 \u0907\u091a\u094d\u091b\u093e \u0938\u0947 \u090f\u0915\u0924\u094d\u0930 \u0939\u0941\u090f \u092e\u0947\u0930\u0947 \u092a\u0941\u0924\u094d\u0930\u094b\u0902 \u0914\u0930 \u092a\u093e\u0923\u094d\u0921\u0941 \u0915\u0947 \u092a\u0941\u0924\u094d\u0930\u094b\u0902 \u0928\u0947 \u0915\u094d\u092f\u093e \u0915\u093f\u092f\u093e?\u0965 \u0967\u0965<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

Dhritraashtra said:<\/p>\n\n\n\n

In Kurukshetra, the field of the Kurus and also the field of righteousness, both my sons and Pandu’s sons gathered, eager to fight. What did they do, O Sanjaya?<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

So begins the first chapter of the Gita. The first chapter is a dialog between Dhritraashtra, father of the Kauravas and Sanjaya, his charioteer and also his adviser. Sanjaya was given divine vision so that he could provide a real-time commentary on the Mahabharata war for the sightless Dhritraashtra.<\/p>\n\n\n\n

This verse begins to reveal one of the recurring themes of the Gita – the downside of extreme attachment to objects or situations. Dhritraashtra means someone who clings to his kingdom, and Sanjaya means victory. Dhritraashtra was extremely attached to his sons and his kingdom, which is one of the reasons that the Mahabharata war occurred. He refers to his nephews as “Pandu’s sons” indicating that they are a 3rd party, whereas his sons are referred to as “my sons”.<\/p>\n\n\n\n

What exactly is attachment? Here’s an example. Let’s say Mr. X brought a brand new car. He shows it to all his friends, they ooh and they aah, his spouse is happy, his kids are jumping up and down and so on. When he hears all the praises, there usually is something inside him that “puffs up”. That thing is the ego. Now let’s say a few weeks have passed. It’s morning and as he opens the car door, he notices a large dent on the side of the car. He begins to experience anger, sadness, and a whole host of other emotions.<\/p>\n\n\n\n

What just happened? It was attachment to the car. Mr. X’s ego created an identification with the new car. In other words, it began to think of the car as an extension of its identity. So any praise for the car became the ego’s praise, and any harm to the car became the ego’s harm. The ego strengthens itself by attachment, i.e. identification with objects, thoughts (I am smart, I am sincere etc), positions (e.g. right wing vs. left wing). Eckhart Tolle talks about ego and attachment in his books “The Power Of Now” and “A New Earth”.<\/p>\n\n\n\n

So what is the practical lesson here? Later chapters and verses will go in detail into this subject, but till then, this verse urges us to examine our life and take stock of our attachments. What are our attachments? How strong are those attachments? What can we do to prevent ourselves getting entangled in more and more attachments?<\/p>\n\n\n\n

Also – at this point, do we think that all attachments are bad? Or are some good? Upon introspection we will find the answers. The Gita will begin to address those questions as we go further into it.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/p>\n\n\n\n

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\u0909\u091a\u093f\u0924, \u0905\u0928\u0941\u091a\u093f\u0924, \u0927\u0930\u094d\u092e, \u0938\u0924\u094d\u092f \u090f\u0935\u092e \u0928\u0940\u0924\u093f\u0936\u093e\u0938\u094d\u0924\u094d\u0930 \u092e\u0947\u0902 \u0915\u094d\u092f\u093e \u0938\u0939\u0940 \u0939\u0948, \u0907\u0938 \u0915\u093e \u0928\u093f\u0930\u094d\u0923\u092f \u0932\u0947\u0928\u093e \u0905\u0924\u094d\u092f\u0902\u0924 \u0915\u0920\u093f\u0928 \u0939\u0948, \u0917\u0940\u0924\u093e \u0907\u0938\u0940 \u0915\u093e \u092e\u093e\u0930\u094d\u0917\u0926\u0930\u094d\u0936\u0928 \u0915\u0930\u0924\u0940 \u0939\u0948\u0964 \u092a\u094d\u0930\u0925\u092e \u0905\u0927\u094d\u092f\u093e\u092f \u0909\u0928 \u092a\u0930\u093f\u0938\u094d\u0925\u093f\u0924\u093f\u092f\u094b\u0902 \u0915\u093e \u0935\u0930\u094d\u0923\u0928 \u0939\u0948, \u091c\u093f\u0938 \u092e\u0947\u0902 \u0928\u093f\u0930\u094d\u0923\u092f \u0932\u0947\u0928\u0947 \u0915\u0940 \u0906\u0935\u0936\u094d\u092f\u0915\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u0964 01.01\u0964\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala (+91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  01.01 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f 01. 01 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0965 1.1\u0965 \u0927\u0943\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930 \u0909\u0935\u093e\u091a, \u0927\u0930\u094d\u092e\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u0947 \u0915\u0941\u0930\u0941\u0915\u094d\u0937\u0947\u0924\u094d\u0930\u0947 \u0938\u092e\u0935\u0947\u0924\u093e \u092f\u0941\u092f\u0941\u0924\u094d\u0938\u0935\u0903 \u0964 \u092e\u093e\u092e\u0915\u093e\u0903 \u092a\u093e\u0923\u094d\u0921\u0935\u093e\u0936\u094d\u091a\u0948\u0935 \u0915\u093f\u092e\u0915\u0941\u0930\u094d\u0935\u0924 \u0938\u0902\u091c\u092f \u0965 \u201cdh\u1e5btar\u0101\u1e63\u1e6dra uv\u0101ca, dharma-k\u1e63etre kuru-k\u1e63etre, samavet\u0101 yuyutsava\u1e25..I m\u0101mak\u0101\u1e25 p\u0101\u1e47\u1e0dav\u0101\u015b caiva, kim akurvata sa\u00f1jaya\u201d..II \u092d\u093e\u0935\u093e\u0930\u094d\u0925 : […]<\/p>\n","protected":false},"author":1,"featured_media":350,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-17","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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