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{"id":1663,"date":"2022-04-28T04:53:55","date_gmt":"2022-04-28T04:53:55","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1663"},"modified":"2023-11-27T09:13:54","modified_gmt":"2023-11-27T09:13:54","slug":"shrimadbhagwad-geeta-a-practical-approach-08-15","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-08-15\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (08.15)"},"content":{"rendered":"\n<p><strong>\u0964\u0964<\/strong><strong> Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964<\/strong><strong> A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong><strong> &nbsp;<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u090f\u0915<\/strong><strong> <\/strong><strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong><strong> <\/strong><strong>\u0938\u094b\u091a<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 08.15 II <\/strong><\/p>\n\n\n\n<p>I<strong>\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp; &nbsp;08.15 II<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 8.15<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u092e\u093e\u092e\u0941\u092a\u0947\u0924\u094d\u092f \u092a\u0941\u0928\u0930\u094d\u091c\u0928\u094d\u092e \u0926\u0941\u0903\u0916\u093e\u0932\u092f\u092e\u0936\u093e\u0936\u094d\u0935\u0924\u092e\u094d\u200c \u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0928\u093e\u092a\u094d\u0928\u0941\u0935\u0928\u094d\u0924\u093f \u092e\u0939\u093e\u0924\u094d\u092e\u093e\u0928\u0903 \u0938\u0902\u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u092a\u0930\u092e\u093e\u0902 \u0917\u0924\u093e\u0903\u0965<\/strong><strong><\/strong><\/p>\n\n\n\n<p>&#8220;m\u0101m upetya punar janma,<\/p>\n\n\n\n<p>du\u1e25kh\u0101layam a\u015b\u0101\u015bvatam..\u0964<\/p>\n\n\n\n<p>n\u0101pnuvanti mah\u0101tm\u0101na\u1e25,<\/p>\n\n\n\n<p>sa\u1e3fsiddhi\u1e3f param\u0101\u1e3f gat\u0101\u1e25&#8221;..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u092e\u0941\u091d\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930 \u0915\u0947 \u0909\u0938 \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u093e \u0907\u0938 \u0926\u0941\u0916-\u0930\u0942\u092a\u0940 \u0905\u0938\u094d\u0924\u093f\u0924\u094d\u0935- \u0930\u0939\u093f\u0924 \u0915\u094d\u0937\u0923\u092d\u0902\u0917\u0941\u0930 \u0938\u0902\u0938\u093e\u0930 \u092e\u0947\u0902 \u092a\u0941\u0928\u0930\u094d\u091c\u0928\u094d\u092e \u0915\u092d\u0940 \u0928\u0939\u0940 \u0939\u094b\u0924\u093e \u0939\u0948, \u092c\u0932\u094d\u0915\u093f \u0935\u0939 \u092e\u0939\u093e\u0924\u094d\u092e\u093e \u092a\u0930\u092e-\u0938\u093f\u0926\u094d\u0927\u093f \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930\u0915\u0947 \u092e\u0947\u0930\u0947 \u092a\u0930\u092e-\u0927\u093e\u092e \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u094b\u0924\u093e \u0939\u0948\u0964 (\u0967\u096b)<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Having obtained me, these esteemed do not attain rebirth, the transient abode of sorrow. They attain the goal of supreme success.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>From this verse, that is 15th up to 22nd verse, Krishna wants to talk about two types of human goals. Two types of possible human goals; one human goal he calls God; and the other human goal he calls world; God and world. You can understand them as the infinite and the finite, the spiritual and the material. And he wants to point out that for an intelligent person, God alone becomes the primary goal; for only the indiscriminate one everything other than God becomes the goal.<\/p>\n\n\n\n<p>What happens if we diligently meditate upon Ishvara while performing our duties? Shri Krishna provides the answer in this shloka. He says that such people do not attain rebirth after they die. They attain something much higher &#8211; they attain Ishvara himself.<\/p>\n\n\n\n<p>First, let us examine how Shri Krishna describes our present condition. Our worldly existence is transient, which means that there is no sense of permanence. Look at our body. It grows from a small baby all the way into adulthood and old age. There is not one moment where it is the same. Similarly, all aspects of our life are impermanent. Therefore, Shri Krishna summarizes our existence in one word \u201cduhkhaalaya\u201d or abode of sorrow. It is a constant quest for happiness through impermanence, which is like trying to hold on to a bubble.<\/p>\n\n\n\n<p>But why does God put us through so much pain and misery? In God\u2019s grand design, the purpose of these miseries is to realize that the material realm is not the permanent abode for the soul. It serves as a correction home for the souls who have forgotten God and are trapped in the material world. These sufferings and miseries help the souls develop the desire for God. Consider an example of a person who accidentally puts his hand on burning coal. Immediately, due to the burning sensation and pain he experiences, he withdraws his hand.<\/p>\n\n\n\n<p>What really happened here? When the man touched hot coal, his skin started burning, and the neurons on his skin sent a message to the brain of the pain he experienced. The brain immediately sends commands to his hand muscles that remove his hand to avoid further burning and pain. Therefore, pain is a signal that something is not right and needs correction. Similarly, the pain and miseries that we experience in the material world; are stimulation for us to shun our defective consciousness. These inspire and motivate the lost souls to tread toward their ultimate goal of union with God.<\/p>\n\n\n\n<p>Most people are well entrenched in this pursuit thinking that it is normal. But some have figured out the fallacy in this pursuit and begun their journey towards Ishvara. They are referred to as \u201cmahaatmaas\u201d or esteemed individuals in this shloka. Those who sincerely pursue this path attain the supreme goal: Ishvara himself. If we get Ishvara, we will not get revisit the world ever again. It is like waking up from a dream &#8211; we will not get to go back. So if we hold on to the world, we will never get Ishvara. It is an either\/or situation.<\/p>\n\n\n\n<p>So therefore, once we decide that our goal is Ishvara, and develop dispassion or vairagya towards the world, we should diligently pursue karma yoga combined with meditation as prescribed by Shri Krishna in the Gita. Here, Shri Krishna concludes the topic of attainment of Ishvara through meditation. The next topic around creation and dissolution of the universe is taken up next.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0905\u0928\u094d\u0924\u0915\u093e\u0932 \u092e\u0947\u0902 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u093e \u0928\u093e\u092e \u0938\u094d\u092e\u0930\u0923 \u0915\u093f\u0938\u0940 \u092d\u0940 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0935\u093f\u0936\u0947\u0937 \u0915\u0947 \u0932\u093f\u090f \u0905\u0937\u094d\u091f\u093e\u0902\u0917 \u092f\u094b\u0917 \u0926\u094d\u0935\u093e\u0930\u093e \u092f\u093e \u0928\u093e\u092e \u091c\u092a \u092e\u0947\u0902 \u0938\u094d\u092e\u0930\u0923 \u0926\u094d\u0935\u093e\u0930\u093e \u0915\u0948\u0938\u0947 \u0938\u0902\u092d\u0935 \u0939\u0948, \u0907\u0938 \u0938\u093e\u0924\u0935\u0947\u0902 \u092a\u094d\u0930\u0936\u094d\u0928 \u0915\u093e \u0909\u0924\u094d\u0924\u0930 \u0926\u0947\u0928\u0947 \u0915\u0947 \u092c\u093e\u0926, \u0908\u0936\u094d\u0935\u0930 \u0926\u094d\u0935\u093e\u0930\u093e \u091c\u0940\u0935 \u0915\u094b \u092d\u094c\u0924\u093f\u0915 \u0914\u0930 \u092c\u094d\u0930\u0939\u092e\u0924\u094d\u0935 \u0915\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u0915\u0947 \u092e\u093e\u0930\u094d\u0917 \u0915\u0947 \u091a\u092f\u0928 \u092a\u0930 \u0906\u0917\u0947 \u0938\u0941\u0928\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u092f\u0939 \u0938\u0924\u094d\u092f \u0939\u0948 \u0915\u093f \u092d\u094c\u0924\u093f\u0915 \u0938\u0902\u0938\u093e\u0930 \u092e\u0947\u0902 \u0936\u0930\u0940\u0930 \u0938\u0947 \u0932\u0947 \u0915\u0930 \u0915\u0941\u091b \u092d\u0940 \u0938\u094d\u0925\u093e\u092f\u0940 \u0928\u0939\u0940 \u0939\u0948, \u092d\u094c\u0924\u093f\u0915 \u0938\u0941\u0916\u094b\u0902 \u092e\u0947\u0902 \u0938\u0902\u0924\u0941\u0937\u094d\u091f\u093f \u0915\u093e \u0905\u092d\u093e\u0935 \u092d\u0940 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\u0928\u0947 \u0907\u0938 \u0938\u0902\u0938\u093e\u0930 \u0915\u094b \u0926\u0941\u0903\u0916\u094b \u0915\u093e \u0918\u0930 \u0915\u0939\u093e \u0939\u0948\u0964 \u0907\u0938 \u0938\u0902\u0938\u093e\u0930 \u092e\u0947 \u091c\u094b \u092d\u0940 \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f \u091c\u0928\u093f\u0924 \u0938\u0941\u0916 \u0939\u0948 \u0935\u094b \u0928\u093e\u0936\u0935\u093e\u0928 \u0939\u0948, \u0905\u0928\u093f\u0924\u094d\u092f \u0939\u0948\u0964 \u091c\u0940\u0935 \u0938\u092e\u092f \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0905\u092a\u0928\u093e \u0930\u0942\u092a \u092c\u0926\u0932\u0924\u093e \u0930\u0939\u0924\u093e \u0939\u0948\u0964 \u091c\u0928\u094d\u092e \u0938\u0947 \u092e\u0943\u0924\u094d\u092f\u0941 \u0924\u0915 \u0915\u0941\u091b \u092d\u0940 \u0938\u094d\u0925\u093f\u0930 \u0928\u0939\u0940\u0964 \u0915\u0941\u091b \u092a\u093e\u0928\u0947 \u0915\u0947 \u092c\u093e\u0926 \u0909\u0938 \u0915\u0947 \u091c\u093e\u0928\u0947 \u0915\u093e \u0926\u0941\u0916 \u0914\u0930 \u0915\u0941\u091b \u0928 \u092a\u093e\u0928\u0947 \u0915\u0947 \u0915\u093e\u0930\u0923 \u0909\u0938 \u0915\u0947 \u0928 \u092a\u093e\u0928\u0947 \u0915\u093e \u0926\u0941\u0916\u0964 \u0939\u091c\u093e\u0930\u094b\u0902 \u0938\u093e\u0932\u094b\u0902 \u0915\u093e \u0915\u093f\u0924\u0928\u093e \u092d\u0940 \u0917\u094c\u0930\u0935\u0936\u093e\u0932\u0940 \u0907\u0924\u093f\u0939\u093e\u0938 \u0930\u0939\u093e \u0939\u094b \u0915\u093f\u0928\u094d\u0924\u0941 \u0938\u094d\u0925\u093f\u0930 \u0915\u0941\u091b \u092d\u0940 \u0928\u0939\u0940\u0964 \u0928 \u0924\u094b \u0935\u094d\u092f\u0915\u094d\u0924\u093f, \u0928 \u0939\u0940 \u0907\u0938 \u0938\u0902\u0938\u093e\u0930 \u092e\u0947 \u0915\u0940 \u0917\u0908 \u0938\u092e\u0943\u0926\u094d\u0927\u093f\u0964 \u0905\u0924\u0903 \u092c\u093e\u0930 \u092c\u093e\u0930 \u091c\u0928\u094d\u092e \u0932\u0947\u0928\u093e \u092d\u0940 \u0915\u094d\u0937\u0923\u092d\u0902\u0917\u0941\u0930 \u0939\u0940 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0905\u0924\u0903 \u091c\u0940\u0935\u0928 \u0915\u093e \u0932\u0915\u094d\u0937\u094d\u092f \u092a\u0941\u0928\u0930\u094d\u091c\u0928\u094d\u092e \u0915\u093e \u0905\u092d\u093e\u0935 \u0939\u094b\u0928\u093e \u091a\u093e\u0939\u093f\u090f\u0964\u092a\u0941\u0928\u0930\u094d\u091c\u0928\u094d\u092e \u0915\u093e \u0938\u094d\u0935\u092a\u094d\u0928 \u0914\u0930 \u0909\u0938\u0915\u0947 \u0905\u092a\u0930\u093f\u0939\u093e\u0930\u094d\u092f \u0915\u0937\u094d\u091f \u092e\u093f\u0925\u094d\u092f\u093e \u0905\u0939\u0902\u0915\u093e\u0930 \u0905\u0925\u0935\u093e \u091c\u0940\u0935 \u0915\u094b \u0939\u0940 \u0939\u094b\u0924\u0947 \u0939\u0948\u0902\u0964 \u0905\u091c\u0928\u094d\u092e\u093e \u0906\u0924\u094d\u092e\u093e \u0939\u0940 \u091c\u0921\u093c \u0909\u092a\u093e\u0927\u093f\u092f\u094b\u0902 \u0915\u0947 \u0938\u093e\u0925 \u0924\u093e\u0926\u093e\u0924\u094d\u092e\u094d\u092f \u0938\u0947 \u091c\u0940\u0935\u092d\u093e\u0935 \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u094b\u0924\u093e \u0939\u0948\u0964&nbsp;<\/p>\n\n\n\n<p>\u091c\u0940\u0935 \u0915\u094b \u092e\u094b\u0915\u094d\u0937 \u0915\u0930\u094d\u092e \u0914\u0930 \u091c\u0928\u094d\u092e \u0926\u094b\u0928\u094b \u0939\u0940 \u092e\u0941\u0915\u094d\u0924\u093f \u0939\u094b\u0928\u0947 \u0938\u0947 \u092e\u093f\u0932\u0924\u093e \u0939\u0948\u0964 \u0915\u0930\u094d\u092e \u092e\u0941\u0915\u094d\u0924\u093f \u092e\u0947\u0902 \u091c\u0940\u0935 \u091c\u0928\u094d\u092e &#8211; \u092e\u0930\u0923 \u0915\u0947 \u091a\u0915\u094d\u0915\u0930 \u0938\u0947 \u092c\u091a \u091c\u093e\u090f \u0924\u094b \u092c\u094d\u0930\u0939\u094d\u092e \u0932\u094b\u0915 \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u094b\u0924\u093e \u0939\u0948 \u0914\u0930 \u092e\u0939\u0902\u0924, \u092e\u0928 \u0914\u0930 \u092c\u0941\u0926\u094d\u0927\u093f \u0938\u0947 \u092e\u0941\u0915\u094d\u0924 \u0939\u094b \u091c\u093e\u090f \u0924\u094b \u092e\u094b\u0915\u094d\u0937 \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u094b \u0915\u0930 \u092c\u094d\u0930\u0939\u094d\u092e \u092e\u0947\u0902 \u0932\u0940\u0928 \u0939\u094b \u091c\u093e\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0905\u0924\u0903 \u092a\u0942\u0930\u094d\u0923 \u092e\u0941\u0915\u094d\u0924\u093f \u0915\u094d\u092f\u093e \u0939\u0948 \u090f\u0935\u092e \u092e\u0943\u0924\u094d\u092f\u0941 \u0915\u0947 \u092c\u093e\u0926 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0932\u094b\u0915\u094b \u092e\u0947\u0902 \u0915\u094d\u092f\u093e \u0936\u094d\u0930\u0947\u0937\u094d\u0920 \u0939\u0948, \u0907\u0938 \u0915\u094b \u0939\u092e \u0906\u0917\u0947 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u096408.15\u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 &nbsp;\u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 08.15 II I\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp; &nbsp;08.15 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 8.15\u0965 \u092e\u093e\u092e\u0941\u092a\u0947\u0924\u094d\u092f \u092a\u0941\u0928\u0930\u094d\u091c\u0928\u094d\u092e \u0926\u0941\u0903\u0916\u093e\u0932\u092f\u092e\u0936\u093e\u0936\u094d\u0935\u0924\u092e\u094d\u200c \u0964 \u0928\u093e\u092a\u094d\u0928\u0941\u0935\u0928\u094d\u0924\u093f \u092e\u0939\u093e\u0924\u094d\u092e\u093e\u0928\u0903 \u0938\u0902\u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u092a\u0930\u092e\u093e\u0902 \u0917\u0924\u093e\u0903\u0965 &#8220;m\u0101m upetya punar janma, du\u1e25kh\u0101layam a\u015b\u0101\u015bvatam..\u0964 n\u0101pnuvanti mah\u0101tm\u0101na\u1e25, sa\u1e3fsiddhi\u1e3f param\u0101\u1e3f gat\u0101\u1e25&#8221;..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925:&nbsp; \u092e\u0941\u091d\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930 \u0915\u0947 \u0909\u0938 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1664,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1663","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-08-15\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 &nbsp;\u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 08.15 II I\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp; &nbsp;08.15 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 8.15\u0965 \u092e\u093e\u092e\u0941\u092a\u0947\u0924\u094d\u092f \u092a\u0941\u0928\u0930\u094d\u091c\u0928\u094d\u092e \u0926\u0941\u0903\u0916\u093e\u0932\u092f\u092e\u0936\u093e\u0936\u094d\u0935\u0924\u092e\u094d\u200c \u0964 \u0928\u093e\u092a\u094d\u0928\u0941\u0935\u0928\u094d\u0924\u093f \u092e\u0939\u093e\u0924\u094d\u092e\u093e\u0928\u0903 \u0938\u0902\u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u092a\u0930\u092e\u093e\u0902 \u0917\u0924\u093e\u0903\u0965 &#8220;m\u0101m upetya punar janma, du\u1e25kh\u0101layam a\u015b\u0101\u015bvatam..\u0964 n\u0101pnuvanti mah\u0101tm\u0101na\u1e25, sa\u1e3fsiddhi\u1e3f param\u0101\u1e3f gat\u0101\u1e25&#8221;..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925:&nbsp; \u092e\u0941\u091d\u0947 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930 \u0915\u0947 \u0909\u0938 [&hellip;]\" \/>\n<meta property=\"og:url\" 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