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{"id":1648,"date":"2022-04-26T14:22:31","date_gmt":"2022-04-26T14:22:31","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1648"},"modified":"2023-11-27T09:08:47","modified_gmt":"2023-11-27T09:08:47","slug":"shrimadbhagwad-geeta-a-practical-approach-08-11","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-08-11\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (08.11)"},"content":{"rendered":"\n

\u0964\u0964<\/strong> Shrimadbhagwad Geeta <\/strong>\u0964\u0964<\/strong> A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong>  <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> Chapter  08.11 II <\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f     08.11 II <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

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“yad ak\u1e63ara\u1e3f veda-vido vadanti<\/p>\n\n\n\n

vi\u015banti yad yatayo v\u012bta-r\u0101g\u0101\u1e25<\/p>\n\n\n\n

yad icchanto brahmacarya\u1e3f caranti<\/p>\n\n\n\n

tat te pada\u1e3f sa\u0144grahe\u1e47a pravak\u1e63ye”<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong> <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

That which is declared imperishable by the knowers of the Vedas, that which dispassionate sages enter, that whose desire leads them to engage in the study of brahman; for you, I shall speak of that goal, in summary.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Having spoken of the technique of meditating upon Ishvara\u2019s form, Shri Krishna now begins the topic of meditating upon Ishvara\u2019s name. This shloka is written in the style of the Upanishads, and just like the previous shloka, is in a different meter.<\/p>\n\n\n\n

Before the actual technique of meditation is described, Shri Krishna highlights the qualifications of the seeker who is about to perform this meditation. He should be free of selfish desires, likes and dislikes, indicated by the word \u201cveetaraagaahaa\u201d. We have already encountered this word under the topic of karma yoga. Strong passions or dislikes become obstacles in meditation as they push the mind to jump from one thought to the other. Only one who has managed to control the mind can perform such meditation.<\/p>\n\n\n\n

The seeker should also possess a strong desire to inquire into the knowledge of the eternal essence, indicated by the word \u201cbrahmachaari\u201d. The typical meaning of this word, celibacy, is not used here. It is used to indicate one who \u201cmoves around\u201d or is preoccupied with the study of brahman or the eternal essence. Most of us, however, are preoccupied with actions. We are \u201ckarmachaaris\u201d. Preoccupation with action will also become an obstacle in meditation, as we have already seen in the sixth chapter.<\/p>\n\n\n\n

Shree Krishna mentions in this verse the word sangrahe\u1e47a, which means \u201cin brief.\u201d He says that this path is very difficult to follow and not suitable for everyone. Therefore, He will not elaborate much and briefly describe this path of yog-mi\u015bhr\u0101 bhakti; that leads to attaining the formless aspect of God. It demands living a life of rigid continence and perform severe austerities. Renouncing worldly desires and practicing brahmacharya, a vow of celibacy. As was previously detailed in verse 6.14, the practice of celibacy conserves a person\u2019s physical energy. This energy, when channelized through sadhana, gets transformed into spiritual energy. It also enhances the intellect and memory power of the s\u0101dhaks (spiritual aspirants) and helps them comprehend the spiritual subjects better.<\/p>\n\n\n\n

Endowed with these qualifications, the seeker is ready to meditate upon that which is considered as the ultimate goal: the imperishable Ishvara or \u201caksharam\u201d. What is the process by which one can perform this meditation? This is taken up in the next two shlokas.<\/p>\n\n\n\n

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\u0939\u0930 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u0905\u092a\u0928\u0947 \u0905\u0902\u0926\u0930 \u0915\u0941\u091b \u0928 \u0915\u0941\u091b \u0915\u092e\u0940 \u092e\u0939\u0938\u0942\u0938 \u0915\u0930\u0924\u093e \u0939\u0940 \u0930\u0939\u0924\u093e \u0939\u0948 \u0915\u093f\u0902\u0924\u0941 \u091c\u093f\u0938 \u0915\u0947 \u092a\u093e \u0932\u0947\u0928\u0947 \u0938\u0947 \u0915\u0941\u091b \u092d\u0940 \u0915\u092e\u0940 \u0928 \u0930\u0939\u0947 \u090f\u0935\u092e \u091c\u0940\u0935\u0928 \u0915\u0940 \u0922\u0932\u093e\u0928 \u0915\u0940 \u0905\u0935\u0938\u094d\u0925\u093e \u092e\u0947 \u0909\u0938\u0947 \u092f\u0939 \u0915\u092e\u0940 \u0915\u0941\u091b \u091c\u094d\u092f\u093e\u0926\u093e \u092e\u0939\u0938\u0942\u0938 \u0939\u094b\u0924\u0940 \u0939\u0948\u0964 \u0915\u092d\u0940 \u0915\u092d\u0940 \u0905\u092a\u0928\u0947 \u0939\u094b\u0928\u0947 \u0915\u093e \u0909\u0926\u094d\u0926\u0947\u0936\u094d\u092f \u092f\u093e \u0915\u093e\u0930\u0923 \u092d\u0940 \u091c\u093e\u0928\u0928\u0947 \u0915\u0940 \u0907\u091a\u094d\u091b\u093e \u092a\u094d\u0930\u092c\u0932 \u0939\u094b\u0924\u0940 \u0939\u0948\u0964 \u0915\u092d\u0940 \u0915\u092d\u0940 \u0924\u094b \u092f\u0939 \u092d\u0940 \u0932\u0917\u0924\u093e \u0939\u0948 \u0915\u093f \u092a\u0924\u093e \u0928\u0939\u0940 \u0915\u094d\u092f\u093e \u0915\u0930\u0928\u0947 \u0906\u092f\u0947 \u0925\u0947 \u0914\u0930 \u0915\u094d\u092f\u093e \u0915\u0930 \u0930\u0939\u0947 \u0939\u0948\u0964 \u0907\u0938\u0932\u093f\u092f\u0947 \u092f\u0939 \u091c\u094d\u091e\u093e\u0928 \u092a\u0942\u0930\u094d\u0923 \u092c\u094d\u0930\u0939\u094d\u092e\u0924\u0924\u094d\u0935 \u0906\u0924\u094d\u092e\u092c\u0932 \u0915\u094b \u092a\u0942\u0930\u094d\u0923\u0924\u093e \u0915\u0947 \u0938\u093e\u0925 \u0915\u0930\u094d\u092e\u092f\u094b\u0917 \u092e\u0947\u0902 \u0938\u0939\u0940 \u0926\u093f\u0936\u093e \u092e\u0947\u0902 \u091c\u0940\u0928\u0947 \u0915\u0947 \u0906\u091c \u092d\u0940 \u0938\u093e\u0902\u0938\u093e\u0930\u093f\u0915 \u091c\u0940\u0935\u0928 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0906\u0935\u0936\u094d\u092f\u0915 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0905\u0924\u0903 \u091c\u093f\u0938 \u092a\u0930\u092c\u094d\u0930\u0939\u094d\u092e \u0915\u0947 \u091c\u094d\u091e\u093e\u0928 \u0935\u093f\u0937\u092f \u092e\u0947\u0902 \u0939\u092e \u0906\u0917\u0947 \u092a\u0922\u093c\u0928\u0947 \u091c\u093e \u0930\u0939\u0947, \u0935\u0939 \u0938\u092e\u0938\u094d\u0924 \u0915\u093e\u092e\u0928\u093e \u0914\u0930 \u0906\u0938\u0915\u094d\u0924\u093f \u0915\u094b \u0924\u094d\u092f\u093e\u0917\u0928\u0947 \u0935\u093e\u0932\u093e \u0935\u0940\u0924\u0930\u093e\u0917\u0940 \u090f\u0935\u092e \u092c\u094d\u0930\u0939\u094d\u092e\u091a\u0930\u094d\u092f \u0915\u0947 \u0924\u092a \u0938\u0947 \u0924\u092a\u093e \u0939\u0941\u0906 \u0938\u0928\u094d\u092f\u093e\u0938\u0940 \u0905\u0915\u094d\u0937\u0930 \u092c\u094d\u0930\u0939\u094d\u092e \u0915\u0947 \u0928\u093e\u092e \u0938\u0947 \u091c\u093e\u0928\u0924\u0947 \u0939\u0948, \u0905\u0930\u094d\u0925\u093e\u0924 \u0938\u0928\u094d\u092f\u093e\u0938 \u092e\u093e\u0930\u094d\u0917 \u092e\u0947\u0902 \u092a\u0930\u092c\u094d\u0930\u0939\u094d\u092e \u0915\u0947 \u091c\u094d\u091e\u093e\u0928 \u0915\u094b \u0915\u0930\u094d\u092e\u092f\u094b\u0917\u0940 \u0926\u094d\u0935\u093e\u0930\u093e \u0915\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0938\u0947 \u091c\u093e\u0928\u093e \u091c\u093e \u0938\u0915\u0924\u093e \u0939\u0948, \u091c\u093f\u0938 \u0938\u0947 \u092f\u0941\u0926\u094d\u0927 \u092d\u0942\u092e\u093f \u092e\u0947\u0902 \u0916\u0921\u093c\u0947 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b \u0938\u0928\u094d\u092f\u093e\u0938 \u092e\u093e\u0930\u094d\u0917 \u0939\u0940 \u0936\u094d\u0930\u0947\u0937\u094d\u0920 \u0939\u0948, \u0907\u0938 \u092d\u094d\u0930\u092e \u0915\u093e \u092d\u0940 \u0928\u093f\u0935\u093e\u0930\u0923 \u0939\u094b \u091c\u093e\u090f\u0964<\/p>\n\n\n\n

\u0909\u0938 \u0928\u093f\u0930\u094d\u0917\u0941\u0923\u0928\u093f\u0930\u093e\u0915\u093e\u0930 \u0924\u0924\u094d\u0924\u094d\u0935 \u0915\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u0915\u0940 \u092b\u0932 \u0938\u0939\u093f\u0924 \u0935\u093f\u0927\u093f \u0939\u092e \u0906\u0917\u0947 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n

\u0964\u0964\u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u096408.11\u0964\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  08.11 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f     08.11 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 8.11\u0965 \u092f\u0926\u0915\u094d\u0937\u0930\u0902 \u0935\u0947\u0926\u0935\u093f\u0926\u094b \u0935\u0926\u0928\u094d\u0924\u093f \u0935\u093f\u0936\u0928\u094d\u0924\u093f \u092f\u0926\u094d\u092f\u0924\u092f\u094b \u0935\u0940\u0924\u0930\u093e\u0917\u093e\u0903 \u0964 \u092f\u0926\u093f\u091a\u094d\u091b\u0928\u094d\u0924\u094b \u092c\u094d\u0930\u0939\u094d\u092e\u091a\u0930\u094d\u092f\u0902 \u091a\u0930\u0928\u094d\u0924\u093f \u0924\u0924\u094d\u0924\u0947 \u092a\u0926\u0902 \u0938\u0902\u0917\u094d\u0930\u0939\u0947\u0923 \u092a\u094d\u0930\u0935\u0915\u094d\u0937\u094d\u092f\u0947\u0965 “yad ak\u1e63ara\u1e3f veda-vido vadanti vi\u015banti yad yatayo v\u012bta-r\u0101g\u0101\u1e25 yad icchanto brahmacarya\u1e3f caranti […]<\/p>\n","protected":false},"author":1,"featured_media":1649,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1648","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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