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{"id":1645,"date":"2022-04-26T14:18:43","date_gmt":"2022-04-26T14:18:43","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1645"},"modified":"2023-11-27T09:07:54","modified_gmt":"2023-11-27T09:07:54","slug":"shrimadbhagwad-geeta-a-practical-approach-08-10","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-08-10\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (08.10)"},"content":{"rendered":"\n

\u0964\u0964<\/strong> Shrimadbhagwad Geeta <\/strong>\u0964\u0964<\/strong> A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong>  <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> Chapter  08.10 II <\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f     08.10 II <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 8.10<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u092a\u094d\u0930\u092f\u093e\u0923 \u0915\u093e\u0932\u0947 \u092e\u0928\u0938\u093e\u091a\u0932\u0947\u0928 \u092d\u0915\u094d\u0924\u094d\u092f\u093e \u092f\u0941\u0915\u094d\u0924\u094b \u092f\u094b\u0917\u092c\u0932\u0947\u0928 \u091a\u0948\u0935 \u0964<\/strong><\/p>\n\n\n\n

\u092d\u094d\u0930\u0941\u0935\u094b\u0930\u094d\u092e\u0927\u094d\u092f\u0947 \u092a\u094d\u0930\u093e\u0923\u092e\u093e\u0935\u0947\u0936\u094d\u092f \u0938\u092e\u094d\u092f\u0915\u094d\u200c- \u0938 \u0924\u0902 \u092a\u0930\u0902 \u092a\u0941\u0930\u0941\u0937\u092e\u0941\u092a\u0948\u0924\u093f \u0926\u093f\u0935\u094d\u092f\u092e\u094d\u200c\u0965<\/strong><\/strong><\/p>\n\n\n\n

“pray\u0101\u1e47a-k\u0101le manas\u0101calena<\/p>\n\n\n\n

bhakty\u0101 yukto yoga-balena caiva<\/p>\n\n\n\n

bhruvor madhye pr\u0101\u1e47am \u0101ve\u015bya samyak<\/p>\n\n\n\n

sa ta\u1e3f para\u1e3f puru\u1e63am upaiti divyam”<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925:<\/strong> <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

At the time of departure, endowed with devotion, an unwavering mind, as well as the power of yoga, fully establishing the praanaas in the centre of the eyebrows, he attains that supreme divine person.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

The puraanaas contain several stories describing how people endowed with yogic powers could control their life force or their praana and force it out of the body. At the end of the Mahabharata, many people including Yudhishthira and Draupadi left their bodies using yogic powers. If we interpret this shloka literally, it describes how one can remember Ishvara\u2019s form while voluntarily starting the process of departing the body.<\/p>\n\n\n\n

We, of course, do not know anything about such techniques, nor do we wish to pursue it. So therefore, let us examine the symbolic meaning of this shloka. \u201cPrayaana kale\u201d literally means the time of departure or death. Symbolically, it signifies the death of the ego, or the end of our notion of finitude. Therefore, when we rid ourselves of selfish desires, likes and dislikes, and in doing so slay the ego, we automatically develop firm devotion or bhakti towards Ishvara.<\/p>\n\n\n\n

The Vedic scriptures offer various spiritual paths so that based on the level of sadhana that we may have performed in our past lives, we may choose a suitable path. However, they simultaneously stress on bhakti or devotion to God that ties together all these paths in one common thread.<\/p>\n\n\n\n

As our devotion increases, our mind\u2019s tendency to jump from one thought to the other slows down, settling into the one thought of Ishvara. We can then meditate on the form of Ishvara as the supreme, divine person or parama purusha. All the energy that would normally have been wasted in selfish thinking and action is available to us now. We can channel this reservoir of energy towards meditation.<\/p>\n\n\n\n

So therefore, if we use these instructions to develop the daily habit of meditating upon Ishvara, we will naturally and easily remember Ishvara when it is time for us to leave this world. The key thing, of course, is not to forcibly practice meditation, but to gradually ease into it as our level of devotion to Ishvara increases.<\/p>\n\n\n\n

The Bhagavad Gita beautifully embraces varieties of sadhanas to cater to a large populace belonging to diverse backgrounds, upbringing, and natures. Bhakti involves focusing the mind upon God, in His various divine Forms, Qualities, Pastimes, etc. In its pure form, bhakti is called \u015bhuddha bhakti. However, when undertaken along with ashtanga yoga, it is termed yog- mi\u015bhra bhakti or a fusion of devotion and ashtanga yoga sadhana.<\/p>\n\n\n\n

Shree Krishna has described yog- mi\u015bhra bhakti from verse ten to thirteen. In the practice of ashtanga yoga, the life force or pr\u0101n shakti is channelized through su\u1e63hum\u1e47\u0101 n\u0101di of the spinal column and then raised toward the third eye region between the eyebrows. In this verse, He says that at the time of death, one who performs this with great devotion and complete focus on the Divine Lord will definitely achieve Him.<\/p>\n\n\n\n

So at the end pra\u1e47a means this very life principle, the pa\u00f1cha pr\u0101\u1e47a\u1e25; he withdraws from every organ of the body, and he has to bring the pra\u1e47a to h\u1e5bdayam; and from the h\u1e5bdayam he has to direct the pra\u1e47a is directed through a special channel called su\u1e63umn\u0101 n\u0101di and the channel is supposed to open on the top of the head and that opening is called Brahma randram; Brahma randram means passage to brahma l\u014dk\u0101.<\/p>\n\n\n\n

With this shloka, Shri Krishna concludes the topic of meditation on Ishvara\u2019s form. The topic of meditation on Ishvara\u2019s name is taken up next.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0905\u0917\u0932\u0947 \u0915\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0928\u093f\u0930\u094d\u0917\u0941\u0923 \u0928\u093f\u0930\u093e\u0915\u093e\u0930 \u092a\u0930\u092c\u094d\u0930\u0939\u094d\u092e \u0915\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u0915\u0947 \u0909\u092a\u093e\u092f \u0915\u093e \u0909\u092a\u0915\u094d\u0930\u092e \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 8.10\u0964\u0964<\/p>\n\n\n\n

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Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  08.10 II \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f     08.10 II \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 8.10\u0965 \u092a\u094d\u0930\u092f\u093e\u0923 \u0915\u093e\u0932\u0947 \u092e\u0928\u0938\u093e\u091a\u0932\u0947\u0928 \u092d\u0915\u094d\u0924\u094d\u092f\u093e \u092f\u0941\u0915\u094d\u0924\u094b \u092f\u094b\u0917\u092c\u0932\u0947\u0928 \u091a\u0948\u0935 \u0964 \u092d\u094d\u0930\u0941\u0935\u094b\u0930\u094d\u092e\u0927\u094d\u092f\u0947 \u092a\u094d\u0930\u093e\u0923\u092e\u093e\u0935\u0947\u0936\u094d\u092f \u0938\u092e\u094d\u092f\u0915\u094d\u200c- \u0938 \u0924\u0902 \u092a\u0930\u0902 \u092a\u0941\u0930\u0941\u0937\u092e\u0941\u092a\u0948\u0924\u093f \u0926\u093f\u0935\u094d\u092f\u092e\u094d\u200c\u0965 “pray\u0101\u1e47a-k\u0101le manas\u0101calena bhakty\u0101 yukto yoga-balena caiva bhruvor madhye pr\u0101\u1e47am \u0101ve\u015bya […]<\/p>\n","protected":false},"author":1,"featured_media":1646,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1645","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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