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{"id":137,"date":"2021-11-05T05:14:51","date_gmt":"2021-11-05T05:14:51","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=137"},"modified":"2023-01-29T05:21:48","modified_gmt":"2023-01-29T05:21:48","slug":"shrimadbhagwad-geeta-a-practical-approach-02-06","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-06\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (02.06)"},"content":{"rendered":"\n

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  02. 06 <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f   02. 06 \u0964\u0964<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 2.6<\/strong>\u0965<\/strong><\/strong><\/p>\n\n\n\n

\u0928<\/strong> <\/strong>\u091a\u0948\u0924\u0926\u094d\u0935\u093f\u0926\u094d\u092e\u0903<\/strong> <\/strong>\u0915\u0924\u0930\u0928\u094d\u0928\u094b<\/strong> <\/strong>\u0917\u0930\u0940\u092f\u094b<\/strong>–<\/strong>\u092f\u0926\u094d\u0935\u093e<\/strong> <\/strong>\u091c\u092f\u0947\u092e<\/strong> <\/strong>\u092f\u0926\u093f<\/strong> <\/strong>\u0935\u093e<\/strong> <\/strong>\u0928\u094b<\/strong> <\/strong>\u091c\u092f\u0947\u092f\u0941\u0903<\/strong> <\/strong>\u0964<\/strong><\/p>\n\n\n\n

\u092f\u093e\u0928\u0947\u0935<\/strong> <\/strong>\u0939\u0924\u094d\u0935\u093e<\/strong> <\/strong>\u0928<\/strong> <\/strong>\u091c\u093f\u091c\u0940\u0935\u093f\u0937\u093e\u092e<\/strong>–<\/strong>\u0938\u094d\u0924\u0947\u093d\u0935\u0938\u094d\u0925\u093f\u0924\u093e\u0903<\/strong> <\/strong>\u092a\u094d\u0930\u092e\u0941\u0916\u0947<\/strong> <\/strong>\u0927\u093e\u0930\u094d\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u093e\u0903<\/strong> <\/strong>\u0965<\/strong><\/p>\n\n\n\n

“na caitad vidma\u1e25 kataran no gar\u012byo,<\/p>\n\n\n\n

yad v\u0101 jayema yadi v\u0101 no jayeyu\u1e25..I<\/p>\n\n\n\n

y\u0101n eva hatv\u0101 na jij\u012bvi\u1e63\u0101mas,<\/p>\n\n\n\n

te ‘vasthit\u0101\u1e25 pramukhe dh\u0101rtar\u0101\u1e63\u1e6dr\u0101\u1e25”..II<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

To conquer them, or to be conquered by them, I do not know which is the better of the two. Dhritraashtra’s kinsmen, after killing whom we certainly don’t wish to live, stand here before us.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Here we see Arjuna move away from the all-or-nothing position of “I will not fight”. His hardline position morphed into a dilemma. And the dilemma was as follows: “Should I or should I not fight? I do not know which is correct.” This question is the fundamental question that provoked the message of the Gita that we shall see very shortly.<\/p>\n\n\n\n

And not only that, even if we are sure that it is a Dharma Yuddham and we take to fighting, the problem is , we are not even sure whether we will defeat them or they will defeat us. So to avoid that suppose give up this battle and go to the forest, then what will be the problem? Again I will have conflict. (This shore is better than that shore, and vice versa). If I go to the forest, I may think that I have shirked my duty and therefore I think I am not objective enough to analyse the situation. I am so much involved in the situation that my mind has lost all the objectivity and therefore I think I need the help of you. Therefore, the first line he says, \u0928 \u091a\u0948\u0924\u0926\u094d\u0935\u0926 na caitadvidma\u1e25. Krishna was waiting anxiously for this word. na caitadvidma\u1e25, I do not know what to do. Na vidma\u1e25, (there also some ego is there ~ he is using ‘we’ do not know ~ he should have used the singular ‘I’. ~ it is arrogance.) In the ignorance also the ego is sticking. “We do not know”. What we do not know?  Which one of the course of these two actions is better for us.<\/p>\n\n\n\n

We face questions like this all the time – this was alluded to in an earlier post. A boss may like an employee, but the business will tank if he does not fire the employee. Should he fire him or not? Questions like this arise all the time. Life is nothing but a series of actions driven by the day-to-day decisions we take.<\/p>\n\n\n\n

Here’s another important point. Arjuna’s teachers and elders were revered and respected by him, they gave him pleasure, but here they were in front of him, ready to kill him. Similarly, behind every pleasure-filled person, experience or object we encounter in life lies its negative aspect. This is an interesting insight about life. It is rare to find people, experiences or objects that give us pleasure all of the time.  Here’s an example that resonates with us: a new house that was a source of joy in the beginning, will cause grief when one has to pay for its maintenance.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0928\u093f\u0930\u094d\u0923\u092f \u0928\u0939\u0940 \u0915\u0930 \u092a\u093e\u0928\u0947 \u0915\u0940 \u0938\u094d\u0925\u093f\u0924\u093f \u0915\u0908 \u092c\u093e\u0930 \u0939\u092e \u092d\u0940 \u0905\u0928\u0941\u092d\u0935 \u0915\u0930\u0924\u0947 \u0939\u0948 \u0914\u0930 \u0907\u0938 \u0915\u094b \u0915\u0948\u0938\u0947 \u0915\u0930\u0947, \u092d\u0917\u0935\u093e\u0928 \u0926\u094d\u0935\u093e\u0930\u093e \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b \u0926\u093f\u092f\u0947 \u0909\u092a\u0926\u0947\u0936 \u092e\u0947\u0902 \u0906\u0917\u0947 \u0939\u092e \u092d\u0940 \u091c\u093e\u0928\u0947\u0902\u0917\u0947\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924 \u0964\u09642.06II<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  02. 06 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f   02. 06 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0965 2.6\u0965 \u0928 \u091a\u0948\u0924\u0926\u094d\u0935\u093f\u0926\u094d\u092e\u0903 \u0915\u0924\u0930\u0928\u094d\u0928\u094b \u0917\u0930\u0940\u092f\u094b–\u092f\u0926\u094d\u0935\u093e \u091c\u092f\u0947\u092e \u092f\u0926\u093f \u0935\u093e \u0928\u094b \u091c\u092f\u0947\u092f\u0941\u0903 \u0964 \u092f\u093e\u0928\u0947\u0935 \u0939\u0924\u094d\u0935\u093e \u0928 \u091c\u093f\u091c\u0940\u0935\u093f\u0937\u093e\u092e–\u0938\u094d\u0924\u0947\u093d\u0935\u0938\u094d\u0925\u093f\u0924\u093e\u0903 \u092a\u094d\u0930\u092e\u0941\u0916\u0947 \u0927\u093e\u0930\u094d\u0924\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u093e\u0903 \u0965 “na caitad vidma\u1e25 kataran no gar\u012byo, yad v\u0101 […]<\/p>\n","protected":false},"author":1,"featured_media":522,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-137","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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