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{"id":1356,"date":"2022-03-17T05:16:23","date_gmt":"2022-03-17T05:16:23","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1356"},"modified":"2023-09-12T07:10:55","modified_gmt":"2023-09-12T07:10:55","slug":"shrimadbhagwad-geeta-a-practical-approach-06-20","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-06-20\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (06.20)"},"content":{"rendered":"\n

\u0964\u0964<\/strong> <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong> <\/strong> <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>Chapter  06.20 <\/strong>\u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    06.20  \u0964\u0964 <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 6.20<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u092f\u0924\u094d\u0930\u094b\u092a\u0930\u092e\u0924\u0947 \u091a\u093f\u0924\u094d\u0924\u0902 \u0928\u093f\u0930\u0941\u0926\u094d\u0927\u0902 \u092f\u094b\u0917\u0938\u0947\u0935\u092f\u093e \u0964<\/strong><\/p>\n\n\n\n

\u092f\u0924\u094d\u0930 \u091a\u0948\u0935\u093e\u0924\u094d\u092e\u0928\u093e\u0924\u094d\u092e\u093e\u0928\u0902 \u092a\u0936\u094d\u092f\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u0928\u093f \u0924\u0941\u0937\u094d\u092f\u0924\u093f\u0965<\/strong><\/strong><\/p>\n\n\n\n

“yatroparamate citta\u1e3f,<\/p>\n\n\n\n

niruddha\u1e3f yoga-sevay\u0101..\u0964<\/p>\n\n\n\n

yatra caiv\u0101tman\u0101tm\u0101na\u1e3f,<\/p>\n\n\n\n

pa\u015byann \u0101tmani tu\u1e63yati”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong> <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

When the mind is quietened through restraint by engaging in yoga, and when, beholding the self in the self, the self is content.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

Shri Krishna further elaborates on the state of the perfected meditator in this shloka. He says that the perfected meditator severs all connections of his mind with material objects and established a connection to the self or aatmaa during meditation. When the connections with the material objects are severed, he achieves a level of satisfaction never achieved with material objects. The big difference here is that the satisfaction is from within, not from without.<\/p>\n\n\n\n

Imagine a 100-watt bulb that is connected to a generator. The generator cannot produce more than 10 watts. Moreover, the generator is defective so even the 10 watts that it produces is intermittent. The bulb will be temporarily satisfied but will never achieve complete satisfaction. Now, imagine that the bulb finds out that it was inside a power plant all along. When it disconnects itself from the faulty generator, and connects itself to the power plant, it will immediately experience unlimited power. Moreover, this power will be consistent and long-lasting.<\/p>\n\n\n\n

Similarly, Shri Krishna says that the satisfaction that our mind achieves from the material world is limited and temporary. The only way to gain unlimited and permanent happiness is to connect our mind to the self or aatmaa. But this happens only when we first disconnect the mind from material objects. The state of the mind when it has disconnected from material objects, and is ready to settle into the self, is called uparamate in the shloka.<\/p>\n\n\n\n

Withdrawal from the material world is not easy. It is the outcome of following a disciplined spiritual curriculum. First, we have to develop discrimination or viveka by strengthening our intellect through reading and listening about the eternal essence through scriptures. This enables us to develop dispassion or vairagya towards the material world. Dispassion starts turning the mind away from material objects, leading to withdrawal from the material world. It is like our attitude towards toys versus a child\u2019s attitude – we have dispassion, the child does not.<\/p>\n\n\n\n

when the mind is unclean, it obscures perception of the soul and any acquired scriptural knowledge of the \u0101tm\u0101 is only at the theoretical level. But when the mind becomes pure, the soul is directly perceived through realization.<\/p>\n\n\n\n

So therefore, when the mind has fully turned inward, and has settled into the aatmaa or the self, we experience a deep and lasting level of satisfaction and bliss. But what exactly is meant by the mind settling into the self? It is when the only thought that remains is that \u201cI am the aatmaa\u201d or \u201cI am the eternal essence\u201d. All other thoughts about the world, people, objects, situations and so on have gone away.<\/p>\n\n\n\n

Now silencing the mind is not our aim; if you only silence the mind, you will get temporary tranquillity. You will not get v\u0113d\u0101ntic tranquillity. Remember we are talking about v\u0113d\u0101ntic meditation, practising silence will not become v\u0113d\u0101ntic meditation. In vedantic meditation one should see the \u0101tma, as revealed by the guru, during the s\u1e5bva\u1e47am of v\u0113d\u0101nta.<\/p>\n\n\n\n

Having gained this everlasting bliss and satisfaction, what does the meditator do? Shri Krishna explains this next.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0906\u0917\u0947 \u0915\u0940 \u0924\u0940\u0928 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0939\u092e \u0907\u0938 \u0915\u094b \u0925\u094b\u0921\u093c\u093e \u0914\u0930 \u0935\u093f\u0938\u094d\u0924\u093e\u0930 \u0938\u0947 \u092a\u0922\u0947\u0902\u0917\u0947\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 6.20\u0964\u0964<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  06.20 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    06.20  \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 6.20\u0965 \u092f\u0924\u094d\u0930\u094b\u092a\u0930\u092e\u0924\u0947 \u091a\u093f\u0924\u094d\u0924\u0902 \u0928\u093f\u0930\u0941\u0926\u094d\u0927\u0902 \u092f\u094b\u0917\u0938\u0947\u0935\u092f\u093e \u0964 \u092f\u0924\u094d\u0930 \u091a\u0948\u0935\u093e\u0924\u094d\u092e\u0928\u093e\u0924\u094d\u092e\u093e\u0928\u0902 \u092a\u0936\u094d\u092f\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u0928\u093f \u0924\u0941\u0937\u094d\u092f\u0924\u093f\u0965 “yatroparamate citta\u1e3f, niruddha\u1e3f yoga-sevay\u0101..\u0964 yatra caiv\u0101tman\u0101tm\u0101na\u1e3f, pa\u015byann \u0101tmani tu\u1e63yati”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  \u092f\u094b\u0917 \u0915\u0947 \u0905\u092d\u094d\u092f\u093e\u0938 \u0926\u094d\u0935\u093e\u0930\u093e \u091c\u093f\u0938 \u0905\u0935\u0938\u094d\u0925\u093e \u092e\u0947\u0902 […]<\/p>\n","protected":false},"author":1,"featured_media":1357,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1356","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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