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{"id":1353,"date":"2022-03-17T05:12:50","date_gmt":"2022-03-17T05:12:50","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1353"},"modified":"2023-09-12T07:10:05","modified_gmt":"2023-09-12T07:10:05","slug":"shrimadbhagwad-geeta-a-practical-approach-06-19","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-06-19\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (06.19)"},"content":{"rendered":"\n

\u0964\u0964<\/strong> <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong> <\/strong> <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>Chapter  06.19 <\/strong>\u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    06.19  \u0964\u0964 <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 6.19<\/strong>\u0965<\/strong><\/p>\n\n\n\n

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“yath\u0101 d\u012bpo niv\u0101ta-stho,<\/p>\n\n\n\n

ne\u0144gate sopam\u0101 sm\u1e5bt\u0101..\u0964<\/p>\n\n\n\n

yogino yata-cittasya,<\/p>\n\n\n\n

yu\u00f1jato yogam \u0101tmana\u1e25”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong> <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

Just like a lamp in a windless place does not flicker, this state is comparable to the yogi, having controlled the mind, who engages his self in yoga.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

The state of the meditator\u2019s mind is beautifully explained with a classic illustration or \u201cupamaa\u201d by Shri Krishna in this shloka. He compares the mind of a meditator to the flame of a lamp that is burning in a windless room. Just like the flame is unwavering due to absence of wind, so too is the mind of a meditator steady due to absence of desire.<\/p>\n\n\n\n

If we compare the focused mind to a steady flame, then we need to understand how to prevent to mind from succumbing to the winds of desire. If desires exist, we may be able to temporarily stabilize the mind, but it will eventually get destabilized due to a thought generated by a desire. Presence of desire indicates absence of detachment or vairagya. The only cure is to increase our level of detachment towards the world.<\/p>\n\n\n\n

steady flame can be taken as an example for Nirvikalpaka sam\u0101dhi; the flame is corresponding to the thought, which thought, akand\u0101k\u0101ra vr\u0325tti, \u0101tma thought, and the steadiness of the flame indicate that my \u0101tm\u0101k\u0101ra vr\u0325tti is not disturbed by the an\u0101k\u0101ra vr\u0325tti.<\/p>\n\n\n\n

The intense level of detachment that is needed for meditation is not an alien concept. When people get extremely absorbed in watching TV, they temporarily develop detachment towards everything else. If we call them for dinner, or if the doorbell rings and so on, these external occurrences do not even register in their minds. It again depends on what we give importance to.<\/p>\n\n\n\n

Now let us examine another aspect of the lamp illustration. According to Vedaanta, seeing an inert object is a 2-step process. First, our mind creates a mental picture of the object. Next, the aatman or self-shines a light on that picture, just like a torch does. Only when this light is shined do we come to know that \u201cthis is a mango\u201d or \u201cthis is a car\u201d and so on.<\/p>\n\n\n\n

But when we meditate on the self, the second step does not happen because we are not focusing our attention on an inert object. We are focusing on the self, which illuminates itself. It is like shining a torch on the sun – the torch is useless. The self is like the candle since it does not require anything else to illumine it, to shine a light on it. This is another point made in the illustration of the flame.<\/p>\n\n\n\n

So therefore, when our focus and concentration reaches its peak, and when the target of meditation becomes our own aatmaa or self, it is the culmination of meditation. It is the state of samaadhi. This state is further elaborated upon in the forthcoming shlokas.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u092e\u0928 \u0914\u0930 \u0907\u0902\u0926\u094d\u0930\u093f\u092f\u094b\u0902 \u0915\u0947 \u0936\u093e\u0902\u0924 \u0939\u094b\u0928\u0947 \u0914\u0930 \u0907\u0927\u0930 \u0909\u0927\u0930 \u092d\u091f\u0915\u0928\u0947 \u0938\u0947 \u0930\u094b\u0915\u0928\u0947 \u0915\u0947 \u0932\u093f\u090f \u092d\u0915\u094d\u0924\u093f \u0914\u0930 \u0935\u0948\u0930\u093e\u0917\u094d\u092f \u0915\u093e \u0938\u0939\u093e\u0930\u093e \u0932\u093f\u092f\u093e \u091c\u093e\u0924\u093e \u0939\u0948\u0964 \u091c\u092c \u092e\u0928 \u0936\u094d\u0930\u0926\u094d\u0927\u093e, \u092a\u094d\u0930\u0947\u092e, \u0935\u093f\u0936\u094d\u0935\u093e\u0938 \u0915\u0947 \u0938\u093e\u0925 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u094b \u0938\u092e\u0930\u094d\u092a\u093f\u0924 \u0939\u094b \u0915\u0930 \u0938\u094d\u092e\u0930\u0923 \u0915\u0930\u0928\u0947 \u0932\u0917\u0924\u093e \u0939\u0948 \u0924\u094b \u0909\u0938 \u092e\u0947\u0902 \u092d\u091f\u0915\u093e\u0935 \u092d\u0940 \u0936\u0928\u0948 \u0936\u0928\u0948 \u0915\u092e \u0939\u094b\u0928\u0947 \u0932\u0917\u0924\u093e \u0939\u0948\u0964 \u0926\u0943\u0922\u093c \u0928\u093f\u0936\u094d\u091a\u092f \u0915\u0947 \u0938\u093e\u0925 \u091c\u092c \u0915\u094b\u0908 \u0935\u0948\u091c\u094d\u091e\u093e\u0928\u093f\u0915 \u0905\u0928\u0941\u0938\u0902\u0927\u093e\u0928 \u092e\u0947\u0902 \u0932\u0917 \u091c\u093e\u0924\u093e \u0939\u0948 \u0924\u094b \u0935\u0939 \u0905\u092a\u0928\u0947 \u0924\u0915 \u0915\u094b \u092d\u0942\u0932 \u091c\u093e\u0924\u093e \u0939\u0948\u0964 \u092e\u093f\u0932\u094d\u0916\u093e \u0938\u093f\u0902\u0939 \u0915\u093e \u0915\u0925\u0928 \u0925\u093e \u0915\u093f \u0930\u0947\u0938 \u092e\u0947\u0902 \u0938\u092c \u0938\u0947 \u0906\u0917\u0947 \u0926\u094c\u0921\u093c\u0924\u0947 \u0939\u0941\u090f \u0915\u094d\u0937\u0923 \u092d\u0930 \u0915\u0947 \u092f\u0939 \u0916\u094d\u092f\u093e\u0932 \u0906\u092f\u093e \u0915\u093f \u0909\u0938 \u0915\u093e \u092a\u094d\u0930\u0924\u093f\u0926\u094d\u0935\u0902\u0926\u0940 \u0909\u0938 \u0938\u0947 \u0915\u093f\u0924\u0928\u093e \u092a\u0940\u091b\u0947 \u0939\u0948 \u0914\u0930 \u091c\u0948\u0938\u0947 \u0939\u0940 \u0909\u0938 \u0928\u0947 \u092e\u0941\u0921\u093c \u0915\u0930 \u0926\u0947\u0916\u093e, \u0935\u0939 \u0930\u0947\u0938 \u0939\u093e\u0930 \u0917\u092f\u093e\u0964 \u0905\u0924\u0903 \u0926\u0940\u092a\u0915 \u0915\u0940 \u0932\u094c \u0924\u092d\u0940 \u0938\u094d\u0925\u093f\u0930 \u0939\u094b\u0917\u0940, \u091c\u092c \u0935\u093e\u092f\u0941 \u092a\u0942\u0930\u094d\u0923\u0924\u0903 \u0936\u093e\u0902\u0924 \u0939\u094b\u0917\u0940 \u0914\u0930 \u092f\u094b\u0917 \u0915\u093e \u0927\u094d\u092f\u093e\u0928 \u092d\u0940 \u0924\u092d\u0940 \u0932\u0917\u0947\u0917\u093e, \u091c\u092c \u0909\u0938 \u0915\u0940 \u092e\u0928\u094b\u0935\u0943\u0924\u093f\u092f\u093e\u0902 \u0905\u0930\u094d\u0925\u093e\u0924 \u0905\u0939\u092e, \u0915\u093e\u092e\u0928\u093e, \u0906\u0938\u0915\u094d\u0924\u093f, \u092d\u092f, \u0906\u0936\u0902\u0915\u093e \u0914\u0930 \u0930\u093e\u0917 – \u0926\u094d\u0935\u0947\u0937 \u0936\u093e\u0902\u0924 \u0939\u094b\u0902\u0917\u0947\u0964<\/p>\n\n\n\n

\u0906\u0917\u0947 \u0927\u094d\u092f\u093e\u0928, \u0927\u093e\u0930\u0923\u093e \u0914\u0930 \u0938\u092e\u093e\u0927\u093f \u0915\u0940 \u0905\u0902\u0924\u0930\u0902\u0917 \u0938\u093e\u0927\u0928\u093e \u0915\u0947 \u092d\u0917\u0935\u093e\u0928 \u0928\u0947 \u092f\u0939 \u0909\u0926\u093e\u0939\u0930\u0923 \u092e\u0928 \u0915\u0940 \u0915\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u093e \u0936\u093e\u0902\u0924 \u0939\u094b\u0928\u093e \u091a\u093e\u0939\u093f\u090f, \u092c\u0924\u093e\u092f\u093e \u0939\u0948\u0964 \u092e\u0928 \u0938\u0947 \u0907\u0902\u0926\u094d\u0930\u093f\u092f\u093e\u0913 \u0915\u093e \u0928\u093f\u0917\u094d\u0930\u0939 \u0939\u0940 \u091a\u093f\u0924\u094d\u0924 \u092f\u094b\u0917 \u0939\u0948, \u0915\u093f\u0902\u0924\u0941 \u0924\u0924\u094d\u0935\u091c\u094d\u091e\u093e\u0928 \u0928\u0939\u0940\u0902\u0964 \u092c\u093f\u0928\u093e \u0936\u093e\u0902\u0924 \u091a\u093f\u0924\u094d\u0924 \u0915\u0947 \u0924\u0924\u094d\u0935 \u091c\u094d\u091e\u093e\u0928 \u0939\u094b \u092d\u0940 \u0928\u0939\u0940 \u0938\u0915\u0924\u093e\u0964 \u0927\u094d\u092f\u093e\u0928 \u092f\u094b\u0917 \u092e\u0947\u0902 \u0905\u092c \u0907\u0938 \u0938\u0947 \u0906\u0917\u0947 \u0906\u0924\u094d\u092e \u0926\u0930\u094d\u0936\u0928 \u0915\u0940 \u0913\u0930 \u092c\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 6.19\u0964\u0964<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  06.19 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    06.19  \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 6.19\u0965 \u092f\u0925\u093e \u0926\u0940\u092a\u094b \u0928\u093f\u0935\u093e\u0924\u0938\u094d\u0925\u094b \u0928\u0947\u0902\u0917\u0924\u0947 \u0938\u094b\u092a\u092e\u093e \u0938\u094d\u092e\u0943\u0924\u093e \u0964 \u092f\u094b\u0917\u093f\u0928\u094b \u092f\u0924\u091a\u093f\u0924\u094d\u0924\u0938\u094d\u092f \u092f\u0941\u091e\u094d\u091c\u0924\u094b \u092f\u094b\u0917\u092e\u093e\u0924\u094d\u092e\u0928\u0903 \u0965 “yath\u0101 d\u012bpo niv\u0101ta-stho, ne\u0144gate sopam\u0101 sm\u1e5bt\u0101..\u0964 yogino yata-cittasya, yu\u00f1jato yogam \u0101tmana\u1e25”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  \u0909\u0926\u093e\u0939\u0930\u0923 \u0915\u0947 […]<\/p>\n","protected":false},"author":1,"featured_media":1354,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1353","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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