\u0964\u0964<\/strong> <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong> <\/strong> <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>Chapter  06.18 <\/strong>\u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    06.18  \u0964\u0964 <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 6.18<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u092f\u0926\u093e \u0935\u093f\u0928\u093f\u092f\u0924\u0902 \u091a\u093f\u0924\u094d\u0924\u092e\u093e\u0924\u094d\u092e\u0928\u094d\u092f\u0947\u0935\u093e\u0935\u0924\u093f\u0937\u094d\u0920\u0924\u0947 \u0964<\/strong><\/p>\n\n\n\n

\u0928\u093f\u0903\u0938\u094d\u092a\u0943\u0939\u0903 \u0938\u0930\u094d\u0935\u0915\u093e\u092e\u0947\u092d\u094d\u092f\u094b \u092f\u0941\u0915\u094d\u0924 \u0907\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0947 \u0924\u0926\u093e \u0965<\/strong><\/p>\n\n\n\n

“yad\u0101 viniyata\u1e3f cittam,<\/p>\n\n\n\n

\u0101tmany ev\u0101vati\u1e63\u1e6dhate..\u0964<\/p>\n\n\n\n

nisp\u1e5bha\u1e25 sarva-k\u0101mebhyo,<\/p>\n\n\n\n

yukta ity ucyate tad\u0101”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong> <\/strong><\/p>\n\n\n\n

\u092f\u094b\u0917 \u092e\u0947\u0902 \u0938\u094d\u0925\u093f\u0924 \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u093e \u092f\u094b\u0917 \u0915\u0947 \u0905\u092d\u094d\u092f\u093e\u0938 \u0926\u094d\u0935\u093e\u0930\u093e \u0935\u093f\u0936\u0947\u0937 \u0930\u0942\u092a \u0938\u0947 \u092e\u0928 \u091c\u092c \u0906\u0924\u094d\u092e\u093e \u092e\u0947\u0902 \u0938\u094d\u0925\u093f\u0924 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u092e\u0947\u0902 \u0939\u0940 \u0935\u093f\u0932\u0940\u0928 \u0939\u094b \u091c\u093e\u0924\u093e \u0939\u0948, \u0924\u092c \u0935\u0939 \u0938\u092d\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0940 \u0938\u093e\u0902\u0938\u093e\u0930\u093f\u0915 \u0907\u091a\u094d\u091b\u093e\u0913\u0902 \u0938\u0947 \u092e\u0941\u0915\u094d\u0924 \u0939\u094b \u091c\u093e\u0924\u093e \u0939\u0948, \u0909\u0938 \u0938\u092e\u092f \u0935\u0939 \u092a\u0942\u0930\u094d\u0923 \u0930\u0942\u092a \u0938\u0947 \u092f\u094b\u0917 \u092e\u0947\u0902 \u0938\u094d\u0925\u093f\u0930 \u0915\u0939\u093e \u091c\u093e\u0924\u093e \u0939\u0948\u0964 (\u0967\u096e)<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

When the controlled mind, indifferent towards all objects, is established only in the self, then such a person is called a yogi.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

In this key shloka within the sixth chapter, Shri Krishna gives us a way to evaluate ourselves with regards to attaining perfection in meditation.  At the end of this very chapter, he also states: \u201cOf all yogis, those whose minds are always absorbed in me, and who engage in devotion to me with great faith, then I consider to be the highest of all.\u201d (Verse 6.47). He says that only when one can establish the mind in the self, and not in material objects of the world, is one fit to be called a meditator. There is a lot of depth and meaning in this shloka. The next few shlokas go deeper into its meaning.<\/p>\n\n\n\n

For most of us, it is the thoughts about the material world that become the major obstacle in meditation. These thoughts are generated by vaasanaas, which are latent desires and cravings. When we experience or entertain materials object in the mind, we create subtle impressions or vaasanaas in our mind, like a camera, that \u201cthis object\/person\/situation is good\u201d. The mind then regurgitates these impressions in the form of thoughts. The part of the mind that stores these impressions is also known as the \u201cchitta\u201d.<\/p>\n\n\n\n

A desire is a thought that says, \u201cI have not experienced something, I want to experience it\u201d. A craving is a thought that says, \u201cI already had a good experience, but I want it to experience it again\u201d. It is these 2 types of thoughts that do not allow us to sit down in meditation, because they take the mind outward. Depending on the proclivities of our sense organs, impressions are recorded deeply or superficially. Stronger impressions generate stronger thoughts, pulling the mind outward forcefully.<\/p>\n\n\n\n

Shri Krishna says that when the mind has gone beyond generating desires and cravings, only then does proper meditation happen. When the mind gets established in the self, at that time, this person is considered as perfected, integrated, and established in meditation. He is fit to be called a yogi. It will only happen with a very well firmly controlled mind, which is pure and free from all kinds of cravings and desires.<\/p>\n\n\n\n

Next, let us examine the question of where the mind should be established once it has stopped turning outward. Shri Krishna says that the mind should get established in the aatmaa or the self. But, in an earlier shloka, he had asked us to meditate on his form. What does this mean?<\/p>\n\n\n\n

Shri Krishna says that there is no difference. He is our self. In fact, he is the self of all beings. This is the great revelation of the scriptures. If we choose to meditate on his form, that is fine. If we choose to meditate on the formless brahman, the eternal essence, that is fine too. It is usually easier to meditate on the form for beginner seekers. But it is extremely important that we have extreme regard and love towards the Ishta Devata, the form of Ishvara that we chose to meditate on. It could be Vitthala, Rama, Krishna – any deity. Meditation is not a mechanical activity, it needs uncompromising support from the body, mind, and intellect. If the mind does not take pleasure in meditation, it will not happen.<\/p>\n\n\n\n

Furthermore, the mind will settle in the self only when we make meditation our top priority. In other words, all other activities in the world should take lower priority. Otherwise, they will show up in meditation. Our job is to do just that. The mind will settle in the self automatically once we do so. It is like a youngster in the house trying to study for an exam while the TV, internet and music system are on. His attention will never go to studying because it is being dragged in several directions. He needs to first switch all the other things off.<\/p>\n\n\n\n

V\u0113d\u0101ntic meditation is not thoughtlessness; yogic meditation is thoughtlessness; the y\u014dga philosophy talks about the culmination of meditation as a thoughtless state; whereas in V\u0113d\u0101nta; we do not accept or approve of that; it is not the thoughtless is not possible; but it is of no use; except that mind gets relaxation; whether your mind gets relaxation or not; others get relaxation, when you sit in meditation; therefore, thoughtlessness, we do not give much importance; we give importance to thought and what type of thought, thought centred on \u0101tma; and what are they like; I am the conscious principle, by which the world is known; by which the body is known, by which the mind is known and by which even the thought this known; and not only the thought is known; even the thoughtless state is known by the awareness alone; and this awareness or consciousness which is the witness of the thoughtful mind; as well as the thoughtless mind; I am. This itself is a form of thought; OK; what is the form of thought; the witness of the thoughtful and thoughtless mind; I am; this is one form of thought I entertain; and like that several thoughts possible. These thoughts arise in consciousness; but they cannot disturb the consciousness; like my hand moving in the light; but the light is not disturbed by the hand; the light illumines the hand; but light is not disturbed; similarly, I the consciousness illumine the thought, witness the thoughts, but the thought themselves do not disturb me; this is called asa\u1e45g\u0101tvam<\/p>\n\n\n\n

Next, Shri Krishna explains the state of a perfect meditator through an illustration.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

\u0927\u094d\u092f\u093e\u0928 \u0915\u0940 \u092a\u0942\u0930\u094d\u0935 \u0924\u0948\u092f\u093e\u0930\u0940 \u0915\u0947 \u092c\u093e\u0926 \u0927\u094d\u092f\u093e\u0928 \u0915\u093f\u0938\u0947 \u0915\u0939\u0924\u0947 \u0939\u0948 \u090f\u0935\u092e \u0909\u0938 \u0915\u0940 \u0905\u0935\u0938\u094d\u0925\u093e \u0915\u094b \u0938\u092e\u091d\u0924\u0947 \u0939\u0948\u0964 \u092f\u094b\u0917 \u0915\u093e \u090f\u0915 \u0905\u0930\u094d\u0925 \u092f\u0941\u0915\u094d\u0924 \u0939\u094b\u0928\u093e \u0939\u0948\u0964 \u0905\u0930\u094d\u0925\u093e\u0924 \u0905\u092a\u0928\u0947 \u0915\u094b \u092a\u0930\u092c\u094d\u0930\u0939\u094d\u092e \u0938\u0947 \u0938\u093e\u0925 \u091c\u094b\u0921\u093c\u0928\u093e, \u092a\u0930\u092c\u094d\u0930\u0939\u094d\u092e \u0927\u094d\u092f\u093e\u0928 \u0939\u0948 \u0914\u0930 \u092f\u0926\u093f \u0906\u092a \u0915\u093e\u092e\u0928\u093e-\u0935\u093e\u0938\u0928\u093e \u0914\u0930 \u0905\u0939\u092e \u0938\u0947 \u0938\u093e\u0902\u0938\u093e\u0930\u093f\u0915 \u0935\u0938\u094d\u0924\u0941 \u0938\u0947 \u091c\u0941\u0921\u093c\u0947 \u0939\u0948 \u0924\u094b \u092f\u0939 \u092a\u094d\u0930\u093e\u0915\u0943\u0924\u093f\u0915 \u0927\u094d\u092f\u093e\u0928 \u0939\u0948\u0964<\/p>\n\n\n\n

\u092e\u094b\u0915\u094d\u0937 \u092f\u093e \u092e\u0941\u0915\u094d\u0924\u093f \u0915\u0940 \u092c\u093e\u0924\u0947 \u0938\u092d\u0940 \u0915\u0930 \u0932\u0947\u0924\u0947 \u0939\u0948 \u0932\u0947\u0915\u093f\u0928 \u0915\u094b\u0908 \u0928\u0939\u0940 \u091a\u093e\u0939\u0924\u093e\u0964 \u091c\u0940\u0935\u0928 \u0915\u0947 \u092a\u094d\u0930\u0924\u093f \u0924\u0943\u0937\u094d\u0923\u093e \u090f\u0915 \u0915\u0940\u0921\u093c\u0947 \u0924\u0915 \u092e\u0947\u0902 \u092d\u0940 \u092d\u0930\u092a\u0942\u0930 \u0939\u094b\u0924\u0940 \u0939\u0948\u0964 \u0938\u093e\u092e\u093e\u0928\u094d\u092f\u0924\u092f\u0903 \u092e\u0941\u0915\u094d\u0924\u093f \u092f\u093e \u092e\u094b\u0915\u094d\u0937 \u0915\u093e \u0905\u0930\u094d\u0925 \u092e\u0943\u0924\u094d\u092f\u0941 \u0909\u092a\u0930\u093e\u0902\u0924 \u092c\u094d\u0930\u0939\u094d\u092e\u0932\u094b\u0915 \u0939\u0948, \u0915\u093f\u0928\u094d\u0924\u0941 \u0917\u0940\u0924\u093e \u0915\u093e \u0915\u0939\u0928\u093e \u0939\u0948 \u0915\u093f \u091c\u093f\u0938 \u0915\u094d\u0937\u0923 \u092e\u0928\u0941\u0937\u094d\u092f \u092e\u0928-\u092c\u0941\u0926\u094d\u0927\u093f \u0915\u094b \u0915\u093e\u092e\u0928\u093e, \u0906\u0938\u0915\u094d\u0924\u093f \u0930\u0939\u093f\u0924 \u0939\u094b \u0915\u0930, \u0905\u092a\u0928\u0947 \u0905\u0939\u092e \u0915\u094b \u0924\u094d\u092f\u093e\u0917 \u0915\u0930 \u092a\u0930\u092c\u094d\u0930\u0939\u094d\u092e \u0938\u0947 \u091c\u094b\u0921\u093c \u0932\u0947\u0924\u093e \u0939\u0948, \u0909\u0938\u0940 \u0915\u094d\u0937\u0923 \u0935\u0939 \u091c\u0940\u0924\u0947 \u091c\u0940 \u092e\u0928\u0941\u0937\u094d\u092f \u0936\u0930\u0940\u0930 \u0927\u093e\u0930\u0923 \u0915\u093f\u092f\u0947 \u092d\u0940 \u092e\u0941\u0915\u094d\u0924 \u0939\u0948, \u0909\u0938 \u0915\u0947 \u0938\u092e\u0938\u094d\u0924 \u0915\u0930\u094d\u092e \u0932\u094b\u0915\u0938\u0902\u0917\u094d\u0930\u0939 \u0915\u0947 \u0926\u093f\u0935\u094d\u092f \u0915\u0930\u094d\u092e \u0939\u094b \u091c\u093e\u0924\u0947 \u0939\u0948\u0964 \u091c\u093f\u0938 \u0928\u0947 \u0905\u092a\u0928\u0947 \u0905\u092e\u0930\u0924\u094d\u0935 \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930 \u0932\u093f\u092f\u093e, \u0909\u0938 \u0915\u0940 \u092e\u0943\u0924\u094d\u092f\u0941 \u0915\u0948\u0938\u0940?<\/p>\n\n\n\n

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\u0905\u092c \u0907\u0938 (\u0905\u0920\u093e\u0930\u0939\u0935\u0947\u0902) \u0936\u094d\u0932\u094b\u0915 \u0938\u0947 \u0932\u0947\u0915\u0930 \u0924\u0947\u0908\u0938\u0935\u0947\u0902 \u0936\u094d\u0932\u094b\u0915 \u0924\u0915 \u0938\u094d\u0935\u0930\u0942\u092a \u0915\u0947 \u0927\u094d\u092f\u093e\u0928 \u0915\u093e \u092b\u0932\u0938\u0939\u093f\u0924 \u0935\u0930\u094d\u0923\u0928 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n\n\n\n

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\u092a\u0924\u0902\u091c\u0932\u093f \u092f\u094b\u0917 \u0938\u0942\u0924\u094d\u0930 \u092e\u0947\u0902 \u091c\u093f\u0938 \u0905\u0937\u094d\u091f\u093e\u0902\u0917 \u092f\u094b\u0917 \u0915\u093e \u0935\u0930\u094d\u0923\u0928 \u0939\u0948 \u0909\u0938 \u092e\u0947\u0902  \u092f\u092e, \u0928\u093f\u092f\u092e, \u0906\u0938\u0928, \u092a\u094d\u0930\u093e\u0923\u093e\u092f\u093e\u092e \u0914\u0930 \u092a\u094d\u0930\u0924\u094d\u092f\u093e\u0939\u093e\u0930 \u092c\u0939\u093f\u0930\u0902\u0917 \u0938\u093e\u0927\u0928\u093e \u0939\u0948, \u0905\u0930\u094d\u0925\u093e\u0924 \u0907\u0938\u0947 \u0915\u0930\u0924\u0947 \u0938\u092e\u092f \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u093e\u092e\u0928\u093e, \u0906\u0938\u0915\u094d\u0924\u093f \u0914\u0930 \u0932\u094b\u092d \u092e\u0947\u0902 \u0930\u0939\u0924\u093e \u0939\u0940 \u0939\u0948 \u0915\u093f\u0902\u0924\u0941 \u092f\u0939 \u0936\u0930\u0940\u0930 \u0915\u094b \u0927\u094d\u092f\u093e\u0928 \u0915\u0930\u0928\u0947 \u0915\u0947 \u0932\u093f\u090f \u092e\u091c\u092c\u0942\u0924 \u092d\u0940 \u0915\u0930\u0924\u093e \u0939\u0948\u0964 \u0907\u0938 \u0938\u092e\u092f \u0906\u0924\u094d\u092e\u0936\u0941\u0926\u094d\u0927\u093f \u0915\u0947 \u0932\u093f\u090f \u0938\u0902\u0924\u094b\u0937, \u0915\u094d\u0937\u092e\u093e, \u0926\u092f\u093e, \u0938\u094d\u0935\u093e\u0927\u094d\u092f\u093e\u092f \u0914\u0930 \u0905\u0939\u093f\u0902\u0938\u093e \u092d\u0940 \u0906\u0928\u093e \u091c\u0930\u0942\u0930\u0940 \u0939\u0948\u0964 \u0907\u0938 \u0915\u0947 \u092c\u093e\u0926 \u0915\u0947 \u0924\u0940\u0928 \u092f\u094b\u0917 \u0927\u093e\u0930\u0923\u093e, \u0927\u094d\u092f\u093e\u0928 \u0914\u0930 \u0938\u092e\u093e\u0927\u093f \u0905\u0902\u0924\u0930\u0902\u0917 \u0938\u093e\u0927\u0928\u093e \u0915\u093e \u092d\u093e\u0917 \u0939\u0948\u0964 \u0905\u0902\u0924\u0930\u0902\u0917 \u0938\u093e\u0927\u0928\u093e \u0915\u0947 \u0932\u093f\u090f \u092e\u0928 \u0915\u093e \u0936\u093e\u0902\u0924 \u0939\u094b\u0928\u093e \u0906\u0935\u0936\u094d\u092f\u0915 \u0939\u0948\u0964 \u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0915\u0940 \u0927\u094d\u092f\u093e\u0928 \u0915\u093e \u092a\u094d\u0930\u093e\u0930\u0902\u092d \u0915\u0940 \u0927\u094d\u092f\u0947\u092f \u092a\u0930 \u092e\u0928 \u0915\u094b \u0938\u094d\u0925\u093f\u0930 \u0915\u0930\u0928\u093e \u0939\u0948, \u092f\u0939 \u0927\u094d\u092f\u0947\u092f \u0915\u094b\u0908 \u0935\u0938\u094d\u0924\u0941, \u0935\u094d\u092f\u0915\u094d\u0924\u093f, \u092e\u0942\u0930\u094d\u0924\u093f \u092f\u093e \u0926\u0940\u092a\u0915 \u0915\u0940 \u0932\u094c \u0906\u0926\u093f \u0915\u0941\u091b \u092d\u0940 \u0939\u094b \u0938\u0915\u0924\u0940 \u0939\u0948\u0964 \u091c\u092c \u092e\u0928 \u0938\u094d\u0925\u093f\u0930 \u0939\u094b \u091c\u093e\u090f \u0914\u0930 \u0907\u0927\u0930 \u0909\u0927\u0930 \u092d\u091f\u0915\u0947 \u0928\u0939\u0940 \u0924\u094b \u0935\u0939 \u0927\u094d\u092f\u093e\u0928 \u0915\u0940 \u0938\u094d\u0925\u093f\u0924\u093f \u0939\u0948\u0964 \u091c\u092c \u0927\u094d\u092f\u0947\u092f \u0938\u0947 \u092e\u0928\u0941\u0937\u094d\u092f \u0915\u093e \u090f\u0915\u093e\u0915\u093e\u0930 \u0939\u094b\u0928\u0947 \u0932\u0917\u0924\u093e \u0939\u0948 \u0924\u094b \u0938\u092e\u093e\u0927\u093f \u0915\u0940 \u0938\u094d\u0925\u093f\u0924\u093f \u0939\u0948\u0964 \u092b\u093f\u0930 \u0927\u094d\u092f\u0947\u092f, \u0927\u093e\u0930\u0923\u093e \u0914\u0930 \u0938\u092e\u093e\u0927\u093f \u0915\u0947 \u090f\u0915\u093e\u0915\u093e\u0930 \u0938\u0947 \u0938\u0902\u092f\u092e \u0915\u0940 \u0938\u094d\u0925\u093f\u0924\u093f \u0915\u094b \u091c\u0940\u0935 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0939\u094b\u0924\u093e \u0939\u0948\u0964 \u0938\u0902\u092f\u092e \u0905\u0928\u0947\u0915 \u0938\u093f\u0926\u094d\u0927\u093f\u092f\u094b\u0902 \u0938\u0947 \u092f\u0941\u0915\u094d\u0924 \u0939\u0948, \u0907\u0938\u0932\u093f\u090f \u091c\u0940\u0935 \u0915\u094b \u0905\u092a\u0928\u093e \u0938\u094d\u0935\u0930\u0942\u092a \u0905\u0930\u094d\u0925\u093e\u0924 \u0938\u0902\u092f\u092e \u0938\u0947 \u092a\u0930\u0947 \u092a\u0939\u0941\u0902\u091a\u0924\u0947 \u0939\u0940 \u0926\u093f\u0916\u0928\u0947 \u0932\u0917\u0924\u093e \u0939\u0948\u0964 \u092f\u0939\u0940 \u0938\u0926\u091a\u093f\u0924\u094d\u0924\u093e\u0928\u0902\u0926 \u0915\u0940 \u0905\u0935\u0938\u094d\u0925\u093e \u0939\u0948\u0964<\/p>\n\n\n\n

“Living with sixth sense” \u0915\u093e \u092e\u0947\u0930\u093e \u090f\u0915 \u0935\u093f\u091a\u093e\u0930 \u0939\u0948 \u091c\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0906\u0938\u0928 \u0932\u0917\u093e \u0915\u0930 \u0938\u094d\u0935\u093e\u0902\u0938 \u0915\u094b \u0928\u093f\u092f\u0902\u0924\u094d\u0930\u093f\u0924 \u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u0927\u094d\u092f\u093e\u0928 \u0932\u0917\u093e\u092f\u093e \u091c\u093e\u0924\u093e \u0939\u0948 \u090f\u0935\u092e \u092e\u0928 \u0907\u0902\u0926\u094d\u0930\u093f\u092f\u093e\u0913 \u0915\u094b \u0906\u0924\u094d\u092e\u093e \u0938\u0947 \u091c\u094b\u0921\u093c \u0915\u0930 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0938\u0947 \u091c\u094b\u0921\u093c\u093e \u091c\u093e\u0924\u093e \u0939\u0948\u0964 \u0909\u0938\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u0935\u0939\u0940 \u0915\u093e\u0930\u094d\u092f \u0906\u092a \u091a\u0932\u0924\u0947 \u092b\u093f\u0930\u0924\u0947, \u0915\u093e\u092e \u0915\u0930\u0924\u0947 \u0905\u092a\u0928\u0947 \u0938\u092e\u0938\u094d\u0924 \u0915\u094d\u0930\u093f\u092f\u093e\u0913\u0902 \u0915\u0947 \u0938\u093e\u0925 \u092d\u0940 \u0915\u0930 \u0938\u0915\u0924\u0947 \u0939\u0948\u0964 \u0906\u092a \u0915\u093e \u0927\u094d\u092f\u093e\u0928 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u092e\u0947\u0902 \u0930\u0939\u0924\u093e \u0939\u0948 \u0914\u0930 \u0906\u092a \u0915\u0940 \u0907\u0902\u0926\u094d\u0930\u093f\u092f\u093e\u0902 \u0938\u093e\u0902\u0938\u093e\u0930\u093f\u0915 \u0915\u093e\u0930\u094d\u092f\u094b \u0915\u094b \u0938\u092e\u094d\u092a\u0928\u094d\u0928 \u0915\u0930\u0924\u0940 \u0939\u0948\u0964 \u0906\u092a \u0938\u092e\u0938\u094d\u0924 \u0915\u093e\u0930\u094d\u092f \u0928\u093f\u0930\u094d\u0932\u093f\u092a\u094d\u0924 \u092d\u093e\u0935 \u0938\u0947 \u0915\u0930\u0924\u0947 \u0930\u0939\u0924\u0947 \u0939\u0948\u0964 \u092f\u094b\u0917 \u092f\u0941\u0915\u094d\u0924 \u0939\u094b\u0928\u0947 \u0915\u0947 \u092a\u0936\u094d\u091a\u093e\u0924 \u0906\u092a \u0915\u0947 \u0915\u0930\u094d\u092e \u0932\u094b\u0915\u0938\u0902\u0917\u094d\u0930\u0939 \u0939\u094b \u091c\u093e\u0924\u0947 \u0939\u0948 \u0914\u0930 \u0906\u092a \u0939\u092e\u0947\u0936\u093e \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e \u0915\u0947 \u0915\u0930\u0940\u092c \u0930\u0939\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0927\u094d\u092f\u093e\u0928 \u092a\u0941\u0938\u094d\u0924\u0915 \u091c\u094d\u091e\u093e\u0928 \u0928\u0939\u0940 \u0939\u0948 \u0915\u093f\u0902\u0924\u0941 \u0915\u0941\u091b \u0909\u092a\u092e\u093e \u0926\u0947 \u0915\u0930 \u0907\u0938 \u0915\u094b \u0915\u0948\u0938\u0947 \u0935\u094d\u092f\u0915\u094d\u0924 \u0915\u093f\u092f\u093e \u091c\u093e\u090f, \u0939\u092e \u0906\u0917\u0947 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 6.18\u0964\u0964<\/p>\n\n\n\n

<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  06.18 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    06.18  \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 6.18\u0965 \u092f\u0926\u093e \u0935\u093f\u0928\u093f\u092f\u0924\u0902 \u091a\u093f\u0924\u094d\u0924\u092e\u093e\u0924\u094d\u092e\u0928\u094d\u092f\u0947\u0935\u093e\u0935\u0924\u093f\u0937\u094d\u0920\u0924\u0947 \u0964 \u0928\u093f\u0903\u0938\u094d\u092a\u0943\u0939\u0903 \u0938\u0930\u094d\u0935\u0915\u093e\u092e\u0947\u092d\u094d\u092f\u094b \u092f\u0941\u0915\u094d\u0924 \u0907\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0947 \u0924\u0926\u093e \u0965 “yad\u0101 viniyata\u1e3f cittam, \u0101tmany ev\u0101vati\u1e63\u1e6dhate..\u0964 nisp\u1e5bha\u1e25 sarva-k\u0101mebhyo, yukta ity ucyate tad\u0101”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  \u092f\u094b\u0917 \u092e\u0947\u0902 \u0938\u094d\u0925\u093f\u0924 \u092e\u0928\u0941\u0937\u094d\u092f […]<\/p>\n","protected":false},"author":1,"featured_media":1351,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1350","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n