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{"id":1284,"date":"2022-03-11T05:42:27","date_gmt":"2022-03-11T05:42:27","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1284"},"modified":"2023-09-04T08:55:18","modified_gmt":"2023-09-04T08:55:18","slug":"shrimadbhagwad-geeta-a-practical-approach-06-06","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-06-06\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (06.06)"},"content":{"rendered":"\n

\u0964\u0964<\/strong> <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong> <\/strong> <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>Chapter  06.06 <\/strong>\u0964\u0964<\/strong> <\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    06.06  \u0964\u0964 <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 6.6<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u092c\u0928\u094d\u0927\u0941\u0930\u093e\u0924\u094d\u092e\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0938\u094d\u092f \u092f\u0947\u0928\u093e\u0924\u094d\u092e\u0948\u0935\u093e\u0924\u094d\u092e\u0928\u093e \u091c\u093f\u0924\u0903 \u0964<\/strong><\/p>\n\n\n\n

\u0905\u0928\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0941 \u0936\u0924\u094d\u0930\u0941\u0924\u094d\u0935\u0947 \u0935\u0930\u094d\u0924\u0947\u0924\u093e\u0924\u094d\u092e\u0948\u0935 \u0936\u0924\u094d\u0930\u0941\u0935\u0924\u094d\u200c\u0965<\/strong><\/p>\n\n\n\n

“bandhur \u0101tm\u0101tmanas tasya,<\/p>\n\n\n\n

yen\u0101tmaiv\u0101tman\u0101 jita\u1e25..\u0964<\/p>\n\n\n\n

an\u0101tmanas tu \u015batrutve,<\/p>\n\n\n\n

vartet\u0101tmaiva \u015batru-vat”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 : <\/p>\n\n\n\n

\u091c\u094b \u092e\u0928\u0941\u0937\u094d\u092f \u092e\u0928 \u0915\u094b \u0935\u0936 \u092e\u0947\u0902 \u0915\u0930 \u0932\u0947\u0924\u093e \u0939\u0948, \u0909\u0938\u0915\u093e \u0935\u0939 \u092e\u0928 \u0939\u0940 \u092a\u0930\u092e-\u092e\u093f\u0924\u094d\u0930 \u092c\u0928 \u091c\u093e\u0924\u093e \u0939\u0948, \u0932\u0947\u0915\u093f\u0928 \u091c\u094b \u092e\u0928\u0941\u0937\u094d\u092f \u092e\u0928 \u0915\u094b \u0935\u0936 \u092e\u0947\u0902 \u0928\u0939\u0940\u0902 \u0915\u0930 \u092a\u093e\u0924\u093e \u0939\u0948, \u0909\u0938\u0915\u0947 \u0932\u093f\u090f \u0935\u0939 \u092e\u0928 \u0939\u0940 \u092a\u0930\u092e-\u0936\u0924\u094d\u0930\u0941 \u0915\u0947 \u0938\u092e\u093e\u0928 \u0939\u094b\u0924\u093e \u0939\u0948\u0964 (\u096c)<\/p>\n\n\n\n

Meaning:<\/strong><\/p>\n\n\n\n

For one who has conquered oneself by oneself, only his own self is his friend. But for one who has not conquered oneself, it is only his own self that behaves in animosity, like an enemy.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

As further elaboration on the previous shloka, Shri Krishna explains exactly what he means by the statement \u201cwe are our own friend and we are our own enemy\u201d. He says that for the person that has used his intellect to conquer the mind and senses, he becomes his own friend. But for one who is unable to conquer the mind and senses, he becomes his own enemy.<\/strong> Note the repeated use of the word \u201caatmaa\u201d or self in this shloka and the prior shloka to mean different things.<\/p>\n\n\n\n

Now, what exactly is a \u201cshatru\u201d or enemy? It is someone who constantly creates trouble for us – a troublemaker. The mind, if not under our control, can be the world\u2019s most creative and impactful troublemaker. We tend to think it is our boss, our mother-in-law, our neighbour and so on to be our enemy, the troublemaker. But nothing beats that mind when it comes to creating problems for us.<\/p>\n\n\n\n

We dissipate a large portion of our thought power and energy in combating people whom we perceive as enemies and potentially harmful to us. The Vedic scriptures say the biggest enemies\u2014lust, anger, greed, envy, illusion, etc.\u2014reside in our own mind. These internal enemies are even more pernicious than the outer ones. The external demons may injure us for some time, but the demons sitting within our own mind have the ability to make us live in constant wretchedness. We all know people who had everything favorable in the world, but lived miserable lives because their own mind tormented them incessantly through depression, hatred, tension, anxiety, and stress.<\/p>\n\n\n\n

The Vedic philosophy lays great emphasis on the ramification of thoughts. Illness is not only caused by viruses and bacteria, but also by the negativities we harbor in the mind.<\/p>\n\n\n\n

Consider an example. Let\u2019s say the doctor has told us that sweets are bad for us. Now, imagine that we are at a social gathering, and someone offers us a sweet. The intellect instantly knows what the right thing is to do. But the mind is different from the intellect. If the mind is not under control, it will say \u201cgo ahead, there is no harm in taking one piece of the sweet\u201d.<\/p>\n\n\n\n

At this point, we fall prey to the lower self and eat the sweet. The mind now says, \u201cthis is a very tasty, sweet. I think I will have this again tomorrow, first thing in the morning\u201d. Again, we succumb to the lower self on the next day and eat the sweet again. Now, having eaten the sweet twice, the mind says \u201cwhy did I eat this sweet twice? The doctor had said that it is bad for me. I hope this does not impact my health. I absolutely hate myself\u201d.<\/p>\n\n\n\n

Here is someone who caused us trouble three times – before, during and after eating the sweet. But it was not someone from the outside. It was something within – our own mind. This is why Shri Krishna calls the uncontrolled mind to be the worst enemy possible in regards to our growth. The sweet is a small example of how the uncontrolled mind creates trouble for us day in and day out. Through conditioning by the sense organs, it repeatedly reinforces our likes and dislikes without regard to what is rational.<\/p>\n\n\n\n

So the message is clear: progress towards meditation is not possible unless we use karmayoga to bring our mind under control and eliminate as many desires as possible.<\/p>\n\n\n\n

In the shlokas so far, Shri Krishna gave an introduction to the topic of meditation. In the rest of this chapter, he will cover all aspects of meditation including what is meditation, what is the process, what do we have to do internally and externally, what are the obstacles and how do we remove them, and how does such an individual that is established in meditation live in this world, which is the topic he takes up next.<\/p>\n\n\n\n

The world for us comprises three aspects: situations that we encounter, objects that we use, and people that we interact with. In the next three shlokas, Shri Krishna takes up each aspect and paints a picture of the meditator\u2019s attitude towards each of these aspects.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u0907\u0938\u0932\u093f\u092f\u0947 \u0939\u0940 \u0915\u0939\u093e \u0917\u092f\u093e \u0939\u0948 \u092e\u0928 \u0915\u0947 \u091c\u0940\u0924\u0947 \u091c\u0940\u0924 \u0939\u0948 \u0914\u0930 \u092e\u0928 \u0915\u0947 \u0939\u093e\u0930\u0947 \u0939\u093e\u0930\u0964<\/strong> \u092f\u0926\u093f \u092e\u0928 \u0915\u094b \u091c\u0940\u0924 \u0932\u093f\u092f\u093e \u0924\u094b \u0939\u0940 \u0924\u094b \u0927\u094d\u092f\u093e\u0928 \u0932\u0917\u093e \u0938\u0915\u0924\u0947 \u0914\u0930 \u0907\u0938\u0932\u093f\u092f\u0947 \u0927\u094d\u092f\u093e\u0928 \u0938\u0947 \u092a\u0942\u0930\u094d\u0935 \u0928\u093f\u092f\u0902\u0924\u094d\u0930\u093f\u0924 \u092e\u0928 \u0914\u0930 \u0915\u094d\u092f\u093e \u0939\u094b \u0938\u0915\u0924\u093e \u0939\u0948 \u092f\u0939 \u0939\u092e \u0905\u0917\u0932\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f  \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 6.06\u0964\u0964<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  06.06 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    06.06  \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 6.6\u0965 \u092c\u0928\u094d\u0927\u0941\u0930\u093e\u0924\u094d\u092e\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0938\u094d\u092f \u092f\u0947\u0928\u093e\u0924\u094d\u092e\u0948\u0935\u093e\u0924\u094d\u092e\u0928\u093e \u091c\u093f\u0924\u0903 \u0964 \u0905\u0928\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0941 \u0936\u0924\u094d\u0930\u0941\u0924\u094d\u0935\u0947 \u0935\u0930\u094d\u0924\u0947\u0924\u093e\u0924\u094d\u092e\u0948\u0935 \u0936\u0924\u094d\u0930\u0941\u0935\u0924\u094d\u200c\u0965 “bandhur \u0101tm\u0101tmanas tasya, yen\u0101tmaiv\u0101tman\u0101 jita\u1e25..\u0964 an\u0101tmanas tu \u015batrutve, vartet\u0101tmaiva \u015batru-vat”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  \u091c\u094b \u092e\u0928\u0941\u0937\u094d\u092f \u092e\u0928 \u0915\u094b \u0935\u0936 \u092e\u0947\u0902 \u0915\u0930 […]<\/p>\n","protected":false},"author":1,"featured_media":1285,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1284","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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