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{"id":125,"date":"2021-10-31T06:04:56","date_gmt":"2021-10-31T06:04:56","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=125"},"modified":"2023-01-29T05:15:15","modified_gmt":"2023-01-29T05:15:15","slug":"shrimadbhagwad-geeta-a-practical-approach-02-02","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-02-02\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (02.02)"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 02. 02 <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;02. 02 \u0964\u0964<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 2.2<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a<\/strong><strong>,<\/strong><\/p>\n\n\n\n<p><strong>\u0915\u0941\u0924\u0938\u094d\u0924\u094d\u0935\u093e<\/strong><strong> <\/strong><strong>\u0915\u0936\u094d\u092e\u0932\u092e\u093f\u0926\u0902<\/strong><strong> <\/strong><strong>\u0935\u093f\u0937\u092e\u0947<\/strong><strong> <\/strong><strong>\u0938\u092e\u0941\u092a\u0938\u094d\u0925\u093f\u0924\u092e\u094d<\/strong><strong>\u200c<\/strong><strong> <\/strong><strong>\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0905\u0928\u093e\u0930\u094d\u092f\u091c\u0941\u0937\u094d\u091f\u092e\u0938\u094d\u0935\u0930\u094d\u0917\u094d\u092f\u092e\u0915\u0940\u0930\u094d\u0924\u093f\u0915\u0930\u092e\u0930\u094d\u091c\u0941\u0928<\/strong><strong> <\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p>\u015br\u012b-bhagav\u0101n uv\u0101ca,<\/p>\n\n\n\n<p>&#8220;kutas tv\u0101 ka\u015bmalam ida\u1e3f,<\/p>\n\n\n\n<p>vi\u1e63ame samupasthitam..I<\/p>\n\n\n\n<p>an\u0101rya-ju\u1e63\u1e6dam asvargyam,<\/p>\n\n\n\n<p>ak\u012brti-karam arjuna&#8221;..II<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0936\u094d\u0930\u0940 \u092d\u0917\u0935\u093e\u0928 \u0928\u0947 \u0915\u0939\u093e &#8211; \u0939\u0947 \u0905\u0930\u094d\u091c\u0941\u0928! \u0907\u0938 \u0935\u093f\u092a\u0930\u0940\u0924 \u0938\u094d\u0925\u093f\u0924\u093f \u092a\u0930 \u0924\u0947\u0930\u0947 \u092e\u0928 \u092e\u0947\u0902 \u092f\u0939 \u0905\u091c\u094d\u091e\u093e\u0928 \u0915\u0948\u0938\u0947 \u0909\u0924\u094d\u092a\u0928\u094d\u0928 \u0939\u0941\u0906? \u0928 \u0924\u094b \u0907\u0938\u0915\u093e \u091c\u0940\u0935\u0928 \u0915\u0947 \u092e\u0942\u0932\u094d\u092f\u094b\u0902 \u0915\u094b \u091c\u093e\u0928\u0928\u0947 \u0935\u093e\u0932\u0947 \u092e\u0928\u0941\u0937\u094d\u092f\u094b\u0902 \u0926\u094d\u0935\u093e\u0930\u093e \u0906\u091a\u0930\u0923 \u0915\u093f\u092f\u093e \u0917\u092f\u093e \u0939\u0948, \u0914\u0930 \u0928 \u0939\u0940 \u0907\u0938\u0938\u0947 \u0938\u094d\u0935\u0930\u094d\u0917 \u0915\u0940 \u0914\u0930 \u0928 \u0939\u0940 \u092f\u0936 \u0915\u0940 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u0939\u094b\u0924\u0940 \u0939\u0948\u0965 \u0968\u0965<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Shri Bhagavaan said:<\/p>\n\n\n\n<p>From where has this weakness arisen, at this inconvenient time? It is not noble, nor will it get you to heaven, not will it earn you valour, O Arjuna.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>So finally we get to hear Shri Krishna speak in the Gita. But what he said was not what Arjuna expected at all.<\/p>\n\n\n\n<p>Here Krishna is not talking about physical impurity, but he is talking about mental impurity in the form of depression, dejection, extreme frustration. From where did such a dejection come to you. Because you never have been entertaining such thought. You are known for your courage, you are known for your warfare you would never be afraid of any one. During Vir\u0101taparva, when Uttarakumar\u0101 was so much terrified, not only you encouraged Uttarakumar\u0101 but also fought all the great warriors like Bh\u012b\u1e63ma and others single handedly and won the war. Therefore you are not afraid of this Kaurava people, because you already have fought them. Even Kar\u1e47a you have defeated before and long before you fought even with Parame\u015bvara, Lord \u015aiva himself and \u015aiva had congratulated and gave you even special asthram. Such a courageous person you are, now how you are crying?<\/p>\n\n\n\n<p>Let&#8217;s look at the kind of words Shri Krishna used.&nbsp; They were not words of kindness. They were not words of sympathy or support. They were tough, provocative words meant to shake Arjuna out of his deluded state of mind. They were intended to inform Arjuna that his assessment of this situation, and his plan of exiting from the situation, were totally incorrect and invalid.<\/p>\n\n\n\n<p>Moreover, rule number one in communication skills training is &#8220;tailor the message to the audience&#8221;. We see that here. Arjuna is a tough warrior, and tough talk is the only language he understands. An analogy would be a coach providing directions to a player in the middle of a football game. He would use tough talk, not sympathetic talk.<\/p>\n\n\n\n<p>Shri Krishna also highlights another point here, that the timing of Arjuna&#8217;s fall into sorrow is not appropriate. If he did want to express any emotion towards his kinsmen, he had a lot of time to do so prior to the battle. Once in battle, this behaviour was unwarranted.<\/p>\n\n\n\n<p><strong>Footnotes<\/strong><\/p>\n\n\n\n<p>1. In the rest of the Gita, Shri Krishna is addressed as &#8220;Bhagavaan&#8221;. Bhagavaan means the one who is endowed with &#8220;bhagas&#8221; or divine attributes: wealth, virtue, glory, might, knowledge and dispassion.<\/p>\n\n\n\n<p>Krishna and the Supreme Personality of Godhead are identical. Therefore Lord Krishna is referred to as Bhagavan throughout the Gita. Bhagavan is the ultimate in the Absolute Truth. Absolute Truth is realized in three phases of understanding, namely Brahman, or the impersonal all-pervasive spirit; Paramatma, or the localized aspect of the Supreme within the heart of all living entities; and Bhagavan, or the Supreme Personality of Godhead, Lord Krishna.<\/p>\n\n\n\n<p>The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identical. Such phases of the Absolute Truth are expressed as Brahman, Paramatma, and Bhagavan.<\/p>\n\n\n\n<p>2. The second verse is one long word composed of several shorter words. In Sanskrit, words are joined together using a system of rules called &#8220;sandhi&#8221;. It is not necessary to learn the sandhi rules since most commentaries dissect long words into their components. We are fortunate to leverage their efforts here.<\/p>\n\n\n\n<p>3. The verse Arya is used which means a person what is not to be done, he does not do. However tempting it is.However attractive it is. However, likeable it is. He does not bother, what is not to be done, should not to be done. Therefore, the one who does what is<\/p>\n\n\n\n<p>proper and one who is not based on likes and dislikes. A cultured person and one who lives the life of discipline. Such a cultured and disciplined person is called Arya.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u092d\u0917\u0935\u093e\u0928\u094d \u0906\u0936\u094d\u091a\u0930\u094d\u092f \u092a\u094d\u0930\u0915\u091f \u0915\u0930\u0924\u0947 \u0939\u0941\u090f \u0905\u0930\u094d\u091c\u0941\u0928 \u0938\u0947 \u0915\u0939\u0924\u0947 \u0939\u0948\u0902 \u0915\u093f \u0910\u0938\u0947 \u092f\u0941\u0926\u094d\u0927 \u0915\u0947 \u092e\u094c\u0915\u0947 \u092a\u0930 \u0924\u094b \u0924\u0941\u092e\u094d\u0939\u093e\u0930\u0947 \u092e\u0947\u0902 \u0936\u0942\u0930\u0935\u0940\u0930\u0924\u093e \u0909\u0924\u094d\u0938\u093e\u0939 \u0906\u0928\u093e \u091a\u093e\u0939\u093f\u092f\u0947 \u0925\u093e \u092a\u0930 \u0907\u0938 \u092c\u0947\u092e\u094c\u0915\u0947 \u092a\u0930 \u0924\u0941\u092e\u094d\u0939\u093e\u0930\u0947 \u092e\u0947\u0902 \u092f\u0939 \u0915\u093e\u092f\u0930\u0924\u093e \u0915\u0939\u093e\u0901 \u0938\u0947 \u0906 \u0917\u092f\u0940\u0964<\/p>\n\n\n\n<p>\u0906\u0936\u094d\u091a\u0930\u094d\u092f \u0926\u094b \u0924\u0930\u0939 \u0938\u0947 \u0939\u094b\u0924\u093e \u0939\u0948 \u0905\u092a\u0928\u0947 \u0928 \u091c\u093e\u0928\u0928\u0947 \u0915\u0947 \u0915\u093e\u0930\u0923 \u0914\u0930 \u0926\u0942\u0938\u0930\u0947 \u0915\u094b \u091a\u0947\u0924\u093e\u0928\u0947 \u0915\u0947 \u0932\u093f\u090f\u0964 \u092d\u0917\u0935\u093e\u0928\u094d \u0915\u093e \u092f\u0939\u093e\u0901 \u091c\u094b \u0906\u0936\u094d\u091a\u0930\u094d\u092f\u092a\u0942\u0930\u094d\u0935\u0915 \u092c\u094b\u0932\u0928\u093e \u0939\u0948 \u0935\u0939 \u0915\u0947\u0935\u0932 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u094b \u091a\u0947\u0924\u093e\u0928\u0947 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0939\u0940 \u0939\u0948 \u091c\u093f\u0938 \u0938\u0947 \u0905\u0930\u094d\u091c\u0941\u0928 \u0915\u093e \u0927\u094d\u092f\u093e\u0928 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\u0938\u0902\u0938\u094d\u0915\u093e\u0930 \u0909\u0938 \u0915\u0947 \u0928\u093f\u0930\u094d\u0923\u092f \u0915\u094b \u092a\u094d\u0930\u092d\u093e\u0935\u093f\u0924 \u0915\u0930\u0924\u0947 \u0939\u0948\u0964 \u0905\u0924\u0903 \u092f\u0939 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u091c\u092c \u0924\u0915 \u092a\u0942\u0930\u094d\u0923\u0930\u0942\u092a \u0938\u0947 \u0936\u0930\u0923\u093e\u0917\u0924 \u0928 \u0939\u094b \u092f\u093e \u0905\u0928\u093f\u0930\u094d\u0923\u092f \u0915\u0940 \u0938\u094d\u0925\u093f\u0924\u093f \u092e\u0947\u0902 \u0928 \u0939\u094b, \u0907\u0938 \u0915\u094b \u0915\u094b\u0908 \u092d\u0940 \u092c\u093e\u0924 \u0938\u092e\u091d\u0928\u093e, \u0924\u0930\u094d\u0915\u0938\u0902\u0917\u0924 \u0928\u0939\u0940 \u0939\u094b\u0917\u093e\u0964<\/p>\n\n\n\n<p>\u0915\u0943\u0937\u094d\u0923 \u092d\u0917\u0935\u093e\u0928 \u092d\u0940 \u0905\u092a\u0928\u0940 \u0935\u093e\u0930\u094d\u0924\u093e \u0907\u0938\u0940 \u0915\u094b \u092a\u0930\u0916\u0928\u0947 \u0915\u0947 \u0932\u093f\u092f\u0947 \u0909\u0938 \u0915\u0947 \u0935\u094d\u092f\u0915\u094d\u0924\u093f\u0924\u094d\u0935 \u0915\u094b \u0915\u0941\u0926\u0947\u0930 \u0915\u0930 \u0926\u0947\u0916 \u0930\u0939\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 2.02\u0964\u0964<\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 02. 02 \u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;02. 02 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 2.2\u0965 \u0936\u094d\u0930\u0940\u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a, \u0915\u0941\u0924\u0938\u094d\u0924\u094d\u0935\u093e \u0915\u0936\u094d\u092e\u0932\u092e\u093f\u0926\u0902 \u0935\u093f\u0937\u092e\u0947 \u0938\u092e\u0941\u092a\u0938\u094d\u0925\u093f\u0924\u092e\u094d\u200c \u0964 \u0905\u0928\u093e\u0930\u094d\u092f\u091c\u0941\u0937\u094d\u091f\u092e\u0938\u094d\u0935\u0930\u094d\u0917\u094d\u092f\u092e\u0915\u0940\u0930\u094d\u0924\u093f\u0915\u0930\u092e\u0930\u094d\u091c\u0941\u0928 \u0965 \u015br\u012b-bhagav\u0101n uv\u0101ca, &#8220;kutas tv\u0101 ka\u015bmalam ida\u1e3f, vi\u1e63ame samupasthitam..I an\u0101rya-ju\u1e63\u1e6dam asvargyam, ak\u012brti-karam arjuna&#8221;..II \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :&nbsp; \u0936\u094d\u0930\u0940 \u092d\u0917\u0935\u093e\u0928 \u0928\u0947 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