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{"id":1228,"date":"2022-03-05T05:15:29","date_gmt":"2022-03-05T05:15:29","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1228"},"modified":"2023-08-19T06:51:35","modified_gmt":"2023-08-19T06:51:35","slug":"shrimadbhagwad-geeta-a-practical-approach-05-23","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-05-23\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (05.23)"},"content":{"rendered":"\n

\u0964\u0964<\/strong> <\/strong>Shrimadbhagwad Geeta <\/strong>\u0964\u0964 <\/strong>A Practical Approach  <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong> <\/strong> <\/strong>\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0964\u0964<\/strong> <\/strong>\u090f\u0915<\/strong> <\/strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong> <\/strong>\u0938\u094b\u091a<\/strong> <\/strong>\u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  05.23 \u0964\u0964  <\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    05.23  \u0964\u0964<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 5.23<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u0936\u0915\u094d\u0928\u094b\u0924\u0940\u0939\u0948\u0935 \u092f\u0903 \u0938\u094b\u0922\u0941\u0902 \u092a\u094d\u0930\u093e\u0915\u094d\u0936\u0930\u0940\u0930\u0935\u093f\u092e\u094b\u0915\u094d\u0937\u0923\u093e\u0924\u094d\u200c \u0964<\/strong><\/p>\n\n\n\n

\u0915\u093e\u092e\u0915\u094d\u0930\u094b\u0927\u094b\u0926\u094d\u092d\u0935\u0902 \u0935\u0947\u0917\u0902 \u0938 \u092f\u0941\u0915\u094d\u0924\u0903 \u0938 \u0938\u0941\u0916\u0940 \u0928\u0930\u0903 \u0965<\/strong><\/p>\n\n\n\n

‘\u015baknot\u012bhaiva ya\u1e25 so\u1e0dhu\u1e3f,<\/p>\n\n\n\n

pr\u0101k \u015bar\u012bra-vimok\u1e63a\u1e47\u0101t..\u0964<\/p>\n\n\n\n

k\u0101ma-krodhodbhava\u1e3f vega\u1e3f,<\/p>\n\n\n\n

sa yukta\u1e25 sa sukh\u012b nara\u1e25”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong> <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

He who, even before this body departs, is capable of withstanding the impulse born out of desire and anger; that person is a yogi, that person is blissful.<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

In this shloka, Shri Krishna points out exactly why does the mind rush out into the material world. He says that in a person who working towards purifying his mind, there still exists two major obstacles to realization: desire and anger. Both of these generate impulses that cause the mind to go out into the material world. Even though the seeker cannot get rid of desire and anger, but can check the impulses caused by them, that person will attain happiness from within than from without.<\/p>\n\n\n\n

One meaning of the word k\u0101m is lust, but in this verse k\u0101m is used for all kinds of desires of the body and mind for material pleasures.  When the mind does not attain the object of its desire, it modifies its state to exhibit anger.  The urges of desire and anger are very powerful, like the strong current of a river.  Even animals are subject to these urges, but unlike humans they are not bestowed with the discrimination to restrain them.  However, the human intellect has been bestowed with the power of discrimination.  The word sodhum means \u201cto withstand.\u201d  This verse instructs us to withstand the urges of desire and anger.  Sometimes one restrains the urges of the mind out of embarrassment.<\/p>\n\n\n\n

Let’s examine what exactly is desire and anger in the framework of the Gita. Whenever one encounters sense pleasures, or recalls a memory of a sense pleasure, the need to re-experience that sense pleasure is called desire. Conversely, whenever one encounters a sorrowful circumstance, or recalls a sorrowful memory, the repulsion generated is called anger. Both these emotions generate impulses to chase after, or run away from an object, person or circumstance. For the mind to realize the eternal essence, it needs to be even-keel. But these impulses take the mind outwards and destabilize it.<\/p>\n\n\n\n

 Now, there is a possibility of a Catch-22 situation here. There will be an impulse within us to seek joy. Unless we redirect it inward, it will always rush outward. But if we redirect it inward and it does not find joy, it will again go outward. Therefore, turning this impulse inward has to be done intelligently. If all we do is cut ourselves off from the objects that give us pleasure, it will not work. Instead, we must work diligently towards purification of our mind and performance of svaadhyaava, whether it is reading of scriptures, or pooja and so on. As our mind finds exponentially more joy in svaadhyaaya, it will automatically turn inwards and drop its fascination with external objects.<\/p>\n\n\n\n

The Shreemad Bhagavatam states:<\/p>\n\n\n\n

\u201cIn the human form, one should not undertake great hardships to obtain sensual pleasures, which are available even to creatures that eat excreta (hogs).  Instead, one should practice austerities to purify one\u2019s heart, and enjoy the unlimited bliss of God.\u201d  This opportunity to practice discrimination is available only while the human body exists, and one who is able to check the forces of desire and anger while living, becomes a yogi.  Such a person alone tastes the divine bliss within and becomes happy.<\/p>\n\n\n\n

The next two shlokas describe the state of the person who finds inner bliss.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/strong><\/p>\n\n\n\n

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\u092d\u0917\u0935\u093e\u0928 \u0936\u094d\u0930\u0940 \u0915\u0943\u0937\u094d\u0923 \u0928\u0947 \u0936\u093f\u0936\u0941\u092a\u093e\u0932 \u0915\u0947 100 \u0905\u092a\u0930\u093e\u0927 \u0915\u094b \u0915\u094d\u0937\u092e\u093e \u092a\u094d\u0930\u0926\u093e\u0928 \u0915\u0940 \u0925\u0940\u0964 \u0907\u0938\u0932\u093f\u090f \u0909\u0938 \u0915\u0947 100 \u0905\u092a\u0930\u093e\u0927\u094b \u0915\u094b \u0927\u0948\u0930\u094d\u092f \u092a\u0942\u0930\u094d\u0935\u0915 \u0915\u094d\u0937\u092e\u093e \u0915\u0930\u0924\u0947 \u0917\u090f \u0914\u0930 \u091c\u0948\u0938\u0947 \u0939\u0940 \u0935\u0939 \u0905\u092a\u0928\u0940 \u0938\u0940\u092e\u093e \u092a\u093e\u0930 \u0915\u0930 \u0917\u092f\u093e,  \u0909\u0938 \u0915\u094b \u0909\u0928\u094d\u0939\u094b\u0902\u0928\u0947 \u0938\u091c\u093e \u0926\u0947 \u0926\u0940\u0964 \u092f\u0939 \u0927\u0948\u0930\u094d\u092f \u0939\u0940 \u0938\u094d\u092a\u0937\u094d\u091f \u0915\u0930\u0924\u093e \u0939\u0948 \u0915\u093f \u092f\u094b\u0917\u0940\u0930\u093e\u091c \u092d\u0917\u0935\u093e\u0928 \u0915\u0943\u0937\u094d\u0923 \u0915\u093e \u0915\u094d\u0930\u094b\u0927 \u0915\u0947 \u0935\u0947\u0917 \u092a\u0930 \u092a\u0942\u0930\u094d\u0923 \u0928\u093f\u092f\u0902\u0924\u094d\u0930\u0923 \u0925\u093e\u0964<\/p>\n\n\n\n

\u0915\u093f\u0928 \u0917\u0941\u0923\u094b\u0902 \u0938\u0947 \u0938\u092e\u094d\u092a\u0928\u094d\u0928 \u0935\u094d\u092f\u0915\u094d\u0924\u093f \u092c\u094d\u0930\u0939\u094d\u092e \u092e\u0947\u0902 \u0938\u094d\u0925\u093f\u0924 \u0939\u094b\u0924\u093e \u0939\u0948 \u0907\u0938\u0947 \u0939\u092e \u0906\u0917\u0947 \u092a\u0922\u093c\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 5.23\u0964\u0964<\/p>\n\n\n\n

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Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n

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<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924  \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  05.23 \u0964\u0964  \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    05.23  \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 5.23\u0965 \u0936\u0915\u094d\u0928\u094b\u0924\u0940\u0939\u0948\u0935 \u092f\u0903 \u0938\u094b\u0922\u0941\u0902 \u092a\u094d\u0930\u093e\u0915\u094d\u0936\u0930\u0940\u0930\u0935\u093f\u092e\u094b\u0915\u094d\u0937\u0923\u093e\u0924\u094d\u200c \u0964 \u0915\u093e\u092e\u0915\u094d\u0930\u094b\u0927\u094b\u0926\u094d\u092d\u0935\u0902 \u0935\u0947\u0917\u0902 \u0938 \u092f\u0941\u0915\u094d\u0924\u0903 \u0938 \u0938\u0941\u0916\u0940 \u0928\u0930\u0903 \u0965 ‘\u015baknot\u012bhaiva ya\u1e25 so\u1e0dhu\u1e3f, pr\u0101k \u015bar\u012bra-vimok\u1e63a\u1e47\u0101t..\u0964 k\u0101ma-krodhodbhava\u1e3f vega\u1e3f, sa yukta\u1e25 sa sukh\u012b nara\u1e25”..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :  […]<\/p>\n","protected":false},"author":1,"featured_media":1229,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1228","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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