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{"id":1225,"date":"2022-03-05T05:12:41","date_gmt":"2022-03-05T05:12:41","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1225"},"modified":"2023-08-19T06:50:35","modified_gmt":"2023-08-19T06:50:35","slug":"shrimadbhagwad-geeta-a-practical-approach-05-22","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-05-22\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (05.22)"},"content":{"rendered":"\n<p><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 <\/strong><strong>A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924<\/strong><strong> <\/strong><strong>&nbsp;<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>\u090f\u0915<\/strong><strong> <\/strong><strong>\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915<\/strong><strong> <\/strong><strong>\u0938\u094b\u091a<\/strong><strong> <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964<\/strong><strong> <\/strong><strong>Chapter&nbsp; 05.22 <\/strong><strong>\u0964\u0964<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;05.22 &nbsp;\u0964\u0964<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 5.22<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u092f\u0947 \u0939\u093f \u0938\u0902\u0938\u094d\u092a\u0930\u094d\u0936\u091c\u093e \u092d\u094b\u0917\u093e \u0926\u0941\u0903\u0916\u092f\u094b\u0928\u092f \u090f\u0935 \u0924\u0947 \u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0906\u0926\u094d\u092f\u0928\u094d\u0924\u0935\u0928\u094d\u0924\u0903 \u0915\u094c\u0928\u094d\u0924\u0947\u092f \u0928 \u0924\u0947\u0937\u0941 \u0930\u092e\u0924\u0947 \u092c\u0941\u0927\u0903\u0965<\/strong><\/p>\n\n\n\n<p>&#8220;ye hi sa\u1e3fspar\u015ba-j\u0101 bhog\u0101,<\/p>\n\n\n\n<p>du\u1e25kha-yonaya eva te..\u0964<\/p>\n\n\n\n<p>\u0101dy-antavanta\u1e25 kaunteya,<\/p>\n\n\n\n<p>na te\u1e63u ramate budha\u1e25&#8221;..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0939\u0947 \u0915\u0941\u0928\u094d\u0924\u0940\u092a\u0941\u0924\u094d\u0930 \u0905\u0930\u094d\u091c\u0941\u0928! \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u094b\u0902 \u0914\u0930 \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f \u0935\u093f\u0937\u092f\u094b\u0902 \u0915\u0947 \u0938\u094d\u092a\u0930\u094d\u0936 \u0938\u0947 \u0909\u0924\u094d\u092a\u0928\u094d\u0928, \u0915\u092d\u0940 \u0924\u0943\u092a\u094d\u0924 \u0928 \u0939\u094b\u0928\u0947 \u0935\u093e\u0932\u0947 \u092f\u0939 \u092d\u094b\u0917, \u092a\u094d\u0930\u093e\u0930\u092e\u094d\u092d \u092e\u0947\u0902 \u0938\u0941\u0916 \u0926\u0947\u0928\u0947 \u0935\u093e\u0932\u0947 \u0939\u094b\u0924\u0947 \u0939\u0948, \u0914\u0930 \u0905\u0928\u094d\u0924 \u092e\u0947\u0902 \u0928\u093f\u0936\u094d\u091a\u093f\u0924 \u0930\u0942\u092a \u0938\u0947 \u0926\u0941\u0916-\u092f\u094b\u0928\u093f \u0915\u0947 \u0915\u093e\u0930\u0923 \u0939\u094b\u0924\u0947 \u0939\u0948, \u0907\u0938\u0940 \u0915\u093e\u0930\u0923 \u0924\u0924\u094d\u0935\u091c\u094d\u091e\u093e\u0928\u0940 \u0915\u092d\u0940 \u092d\u0940 \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f \u0938\u0941\u0916 \u0928\u0939\u0940 \u092d\u094b\u0917\u0924\u093e \u0939\u0948\u0964 (\u0968\u0968)<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>For, the pleasures born out of sense contact are only wombs of sorrow. They have a beginning and ending, O son of Kunti. The wise person does not revel in them.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>Previously, we saw the need for the seeker to turn inward, away from the sense pleasures of the material world. Here, Shri Krishna provides another compelling reason to turn away from sense pleasures. He says, in no uncertain terms, that pleasures born out of sense contact are not really pleasures at all. They are not just sorrow disguised as pleasure, they are &#8220;wombs&#8221; of sorrow. Which means, a single experience of sense contact sows the seed for multiple sorrows.<\/p>\n\n\n\n<p>The senses create sensations of pleasure in contact with the sense objects.&nbsp; The mind, which is like the sixth sense, derives pleasure from honor, praise, circumstances, success, etc.&nbsp; All these pleasures of body and mind are known as bhog (material enjoyment).&nbsp; Such worldly pleasures cannot satisfy the soul for the following reasons:<\/p>\n\n\n\n<p>Worldly pleasures are finite, and hence the feeling of deficiency remains inherent in them.<\/p>\n\n\n\n<p>Worldly pleasures are temporary.&nbsp; Once they finish, they again leave one with the feeling of misery.<\/p>\n\n\n\n<p>Worldly pleasures are insentient, and hence they continuously decrease.<\/p>\n\n\n\n<p>For many of us, the period of transition between academic life and work life is when a lot of these seeds are sown. As we start earning money, we automatically seem to find outlets to spend this money. Some develop an attachment to high-end coffee. Some develop an attachment to going to clubs. Some develop a taste for vehicles and so on. If we introspect, we realize that the pleasure obtained by any of these objects is not just fleeting, but results in a chain of sorrow later. Take high-end coffee for instance. The first few times it is quite pleasurable. But later, you cannot do without it.<\/p>\n\n\n\n<p>But then, where does the pleasure arise in the first place? The mind is restless without constant sense contact. Depending upon the strength of the vaasanaas that we have cultivated, it experiences a vacuum and rushes out into the material world towards an object in order to fill that vacuum. At the same time, the eternal essence present within us, having identified with the mind, also rushes out into the world. When the sense contact happens, the mind temporarily ceases to move outside and comes into contact with the eternal essence. This results in joy.<\/p>\n\n\n\n<p>So, here is where the mix-up happens. The joy was already inside us, the mind causes us to believe that it is outside us. Furthermore, this joy is short-lived because the mind will again go out into the material world. Then the cycle of sorrow (vacuum) and joy (sense contact) will repeat itself. This is called &#8220;samsaara&#8221;.<\/p>\n\n\n\n<p>Therefore, Shri Krishna urges us to become wise people and realize that sense contact is not the true source of joy. Next, Shri Krishna goes into the root cause of the mind rushing out into the world.<\/p>\n\n\n\n<p><strong>\u0964\u0964&nbsp; \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0938\u0943\u0937\u094d\u091f\u093f \u092f\u091c\u094d\u091e \u091a\u0915\u094d\u0930 \u092e\u0947\u0902 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0905\u092a\u0928\u0947 \u0924\u094d\u0930\u093f\u092f\u093e\u092e\u0940 \u0917\u0941\u0923 \u0938\u0924-\u0930\u091c-\u0924\u092e \u090f\u0935\u092e \u092e\u093e\u092f\u093e \u0926\u094d\u0935\u093e\u0930\u093e \u0915\u093e\u0930\u094d\u092f \u0915\u0930\u0924\u0940 \u0939\u0948\u0964 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u0915\u0947 \u0938\u093f\u0902\u0926\u094d\u0927\u093e\u0928\u094d\u0924 \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0939\u0930 \u0935\u0938\u094d\u0924\u0941 \u0915\u093e \u090f\u0915 \u0939\u0940 \u091a\u094d\u0930\u0915 \u0939\u0948 \u091c\u093f\u0938 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\u091a\u093f\u0930\u0938\u094d\u0925\u093e\u092f\u0940 \u0928\u0939\u0940 \u0939\u0948\u0964 \u0905\u0924\u0903 \u091c\u094b \u0906\u091c \u0938\u0941\u0916 \u0939\u0948 \u0935\u094b \u0915\u0932 \u091b\u0942\u091f \u091c\u093e\u0928\u0947 \u0938\u0947 \u0926\u0941\u0916 \u0915\u093e \u0915\u093e\u0930\u0923 \u092d\u0940 \u0939\u094b\u0917\u093e\u0964<\/p>\n\n\n\n<p>\u0915\u094b\u0908 \u0907\u0938 \u092c\u093e\u0924 \u0938\u0947 \u0907\u0928\u0915\u093e\u0930 \u0928\u0939\u0940 \u0915\u0930 \u0938\u0915\u0924\u093e \u0915\u093f \u0907\u0928\u094d\u0926\u094d\u0930\u0940\u092f\u091c\u0928\u093f\u0924 \u0915\u093f\u0938\u0940 \u092d\u0940 \u0938\u0941\u0916 \u0915\u093e \u0935\u093f\u0932\u094b\u092e \u0928\u0939\u0940 \u0939\u0948\u0964 \u092a\u094d\u0930\u0915\u0943\u0924\u093f \u092e\u0947\u0902 \u091c\u0928\u094d\u092e-\u092e\u0943\u0924\u094d\u092f\u0941 \u0914\u0930 \u0938\u0941\u0916 -\u0926\u0941\u0916 \u0938\u093e\u0925 \u091c\u0941\u0921\u093c\u0947 \u0939\u0941\u090f 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[&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1226,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1225","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-05-22\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 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