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{"id":1151,"date":"2022-02-26T05:15:03","date_gmt":"2022-02-26T05:15:03","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1151"},"modified":"2023-08-05T11:35:55","modified_gmt":"2023-08-05T11:35:55","slug":"shrimadbhagwad-geeta-a-practical-approach-05-05","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-05-05\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (05.05)"},"content":{"rendered":"\n

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n

\u0964\u0964 Chapter  05.05<\/strong>\u0964\u0964<\/strong>  <\/strong><\/strong><\/p>\n\n\n\n

\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    05.05 \u0964\u0964 <\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0965<\/strong> <\/strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e<\/strong> <\/strong>\u0965<\/strong> 5.5<\/strong>\u0965<\/strong><\/p>\n\n\n\n

\u092f\u0924\u094d\u0938\u093e\u0919\u094d\u200d\u0916\u094d\u092f\u0948\u0903<\/strong> <\/strong>\u092a\u094d\u0930\u093e\u092a\u094d\u092f\u0924\u0947<\/strong> <\/strong>\u0938\u094d\u0925\u093e\u0928\u0902<\/strong> <\/strong>\u0924\u0926\u094d\u092f\u094c\u0917\u0948\u0930\u092a\u093f<\/strong> <\/strong>\u0917\u092e\u094d\u092f\u0924\u0947<\/strong> <\/strong>\u0964<\/strong><\/p>\n\n\n\n

\u090f\u0915\u0902<\/strong> <\/strong>\u0938\u093e\u0919\u094d\u200d\u0916\u094d\u092f\u0902<\/strong> <\/strong>\u091a<\/strong> <\/strong>\u092f\u094b\u0917\u0902<\/strong> <\/strong>\u091a<\/strong> <\/strong>\u092f\u0903<\/strong> <\/strong>\u092a\u0936\u094d\u092f\u0924\u093f<\/strong> <\/strong>\u0938<\/strong> <\/strong>\u092a\u0936\u094d\u092f\u0924\u093f\u0965<\/strong><\/p>\n\n\n\n

“yat s\u0101\u0144khyai\u1e25 pr\u0101pyate sth\u0101na\u1e3f,<\/p>\n\n\n\n

tad yogair api gamyate..\u0964<\/p>\n\n\n\n

eka\u1e3f s\u0101\u0144khya\u1e3f ca yoga\u1e3f ca,<\/p>\n\n\n\n

ya\u1e25 pa\u015byati sa pa\u015byati”..\u0964\u0964<\/p>\n\n\n\n

\u092d\u093e\u0935\u093e\u0930\u094d\u0925 : <\/strong><\/p>\n\n\n\n

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Meaning:<\/strong><\/p>\n\n\n\n

One who obtains the state of bliss through knowledge, also reaches that same state through yoga. He who sees knowledge and yoga as one, that person sees (correctly).<\/p>\n\n\n\n

Explanation:<\/strong><\/p>\n\n\n\n

In this shloka, the words yoga and knowledge need further elaboration to get at the underlying meaning. In the context of this chapter, they mean yoga of action (karmayoga) and yoga of knowledge through renunciation (karma sannyaasa yoga) respectively. Having added this context, the shloka now reads as follows: one who obtains the state of bliss through the yoga of knowledge, also reaches that same state through the yoga of action. In the wise person’s view, both of these are one. It is like two passengers boarding a train from different stations. Both reach the same destination.<\/p>\n\n\n\n

In spiritual practice, the intention of the mind is what matters, not the external activities.  One may be living in the holy land of Vrindavan, but if the mind contemplates on eating rasgullas in Kolkata, one will be deemed to be living in Kolkata.  Conversely, if a person lives amidst the hubbub of Kolkata and keeps the mind absorbed in the divine land of Vrindavan, he will get the benefit of residing there.  All the Vedic scriptures state that our level of consciousness is determined by the state of our mind:<\/p>\n\n\n\n

“The mind is the cause of bondage, and the mind is the cause of liberation.\u201d  Jagadguru Shree Kripaluji Maharaj states the same principle:<\/p>\n\n\n\n

\u201cBondage and liberation depend upon the state of the mind.  Whatever form of devotion you choose to do, keep the mind engaged in meditation upon God.\u201d<\/p>\n\n\n\n

Let us dig deeper to understand what is common between renunciation and action. Imagine that two people are striving for self-realization. One person performs karma yoga, but does not think carefully about how he performs his actions. Without proper thought and discrimination, his actions become selfish and his vaasanaas increase. Ultimately, he does not attain his goal.<\/p>\n\n\n\n

The other person decides that he prefers renunciation. He goes to an ashram to lead the life of a monk. But even thought he has renounced the material world, he keeps thinking about his life in the material world. He too, does not attain his goal, because his desires prevent him from properly absorbing his teacher’s teachings.<\/p>\n\n\n\n

In both cases, renunciation and action do not work because they are missing the key ingredient – knowledge. Unless one uses discrimination while performing action, or maintains the knowledge that I am not the doer prior to renunciation, the goal is not attained by either person. Therefore, Shri Krishna urges wise people to keep discrimination in the picture while considering either stage of the path.<\/p>\n\n\n\n

Having reassured Arjuna that both stages yield the same outcome, Shri Krishna next addresses why karma yoga is more appropriate for Arjuna.<\/p>\n\n\n\n

\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><\/p>\n\n\n\n

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\u0906\u0917\u0947 \u0939\u092e \u0915\u0930\u094d\u092e\u092f\u094b\u0917 \u090f\u0935\u092e \u0915\u0930\u094d\u092e\u092f\u094b\u0917\u0940 \u0915\u0947 \u092c\u093e\u0930\u0947 \u092e\u0947\u0902 \u0915\u0941\u091b \u0914\u0930 \u091c\u093e\u0928\u0947\u0902\u0917\u0947\u0964<\/p>\n\n\n\n

\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 5.05\u0964\u0964<\/p>\n\n\n\n

Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach  \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter  05.05\u0964\u0964   \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f    05.05 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 5.5\u0965 \u092f\u0924\u094d\u0938\u093e\u0919\u094d\u200d\u0916\u094d\u092f\u0948\u0903 \u092a\u094d\u0930\u093e\u092a\u094d\u092f\u0924\u0947 \u0938\u094d\u0925\u093e\u0928\u0902 \u0924\u0926\u094d\u092f\u094c\u0917\u0948\u0930\u092a\u093f \u0917\u092e\u094d\u092f\u0924\u0947 \u0964 \u090f\u0915\u0902 \u0938\u093e\u0919\u094d\u200d\u0916\u094d\u092f\u0902 \u091a \u092f\u094b\u0917\u0902 \u091a \u092f\u0903 \u092a\u0936\u094d\u092f\u0924\u093f \u0938 \u092a\u0936\u094d\u092f\u0924\u093f\u0965 “yat s\u0101\u0144khyai\u1e25 pr\u0101pyate sth\u0101na\u1e3f, tad yogair api gamyate..\u0964 eka\u1e3f s\u0101\u0144khya\u1e3f ca yoga\u1e3f […]<\/p>\n","protected":false},"author":1,"featured_media":1155,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1151","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"\n% - 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