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{"id":1041,"date":"2022-02-12T04:57:21","date_gmt":"2022-02-12T04:57:21","guid":{"rendered":"https:\/\/ganeriwalaca.com\/blog\/?p=1041"},"modified":"2023-07-08T06:28:32","modified_gmt":"2023-07-08T06:28:32","slug":"shrimadbhagwad-geeta-a-practical-approach-04-26","status":"publish","type":"post","link":"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-04-26\/","title":{"rendered":"Shrimadbhagwad Geeta \u2013 A Practical Approach (04.26)\u00a0"},"content":{"rendered":"\n<p><strong>\u0964\u0964 Shrimadbhagwad Geeta <\/strong><strong>\u0964\u0964 A Practical Approach&nbsp; <\/strong><strong>\u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 Chapter&nbsp; 04.26<\/strong><strong>\u0964\u0964<\/strong><strong> <\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;04.26 \u0964\u0964 <\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u0965<\/strong><strong> <\/strong><strong>\u0936\u094d\u0930\u0940\u092e\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u092d\u0917\u0935\u0926\u094d<\/strong><strong>\u200d<\/strong><strong>\u0917\u0940\u0924\u093e<\/strong><strong> <\/strong><strong>\u0965<\/strong><strong> 4.26<\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p><strong>\u0936\u094d\u0930\u094b\u0924\u094d\u0930\u093e\u0926\u0940\u0928\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u094d\u092f\u0928\u094d\u092f\u0947<\/strong><strong> <\/strong><strong>\u0938\u0902\u092f\u092e\u093e\u0917\u094d\u0928\u093f\u0937\u0941<\/strong><strong> <\/strong><strong>\u091c\u0941\u0939\u094d\u0935\u0924\u093f\u0964<\/strong><\/p>\n\n\n\n<p><strong>\u0936\u092c\u094d\u0926\u093e\u0926\u0940\u0928\u094d\u0935\u093f\u0937\u092f\u093e\u0928\u0928\u094d\u092f<\/strong><strong> <\/strong><strong>\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0917\u094d\u0928\u093f\u0937\u0941<\/strong><strong> <\/strong><strong>\u091c\u0941\u0939\u094d\u0935\u0924\u093f<\/strong><strong> <\/strong><strong>\u0965<\/strong><\/p>\n\n\n\n<p>&#8220;\u015brotr\u0101d\u012bn\u012bndriy\u0101\u1e47y anye,<\/p>\n\n\n\n<p>sa\u1e3fyam\u0101gni\u1e63u juhvati..\u0964<\/p>\n\n\n\n<p>\u015babd\u0101d\u012bn vi\u1e63ay\u0101n anya,<\/p>\n\n\n\n<p>indriy\u0101gni\u1e63u juhvati&#8221;..\u0964\u0964<\/p>\n\n\n\n<p><strong>\u092d\u093e\u0935\u093e\u0930\u094d\u0925 :<\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p>\u0915\u0941\u091b \u092e\u0928\u0941\u0937\u094d\u092f \u0938\u092d\u0940 \u091c\u094d\u091e\u093e\u0928-\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u094b\u0902 \u0915\u0947 \u0935\u093f\u0937\u092f\u094b\u0902 \u0915\u094b \u0938\u0902\u092f\u092e-\u0930\u0942\u092a\u0940 \u0905\u0917\u094d\u0928\u093f \u092e\u0947\u0902 \u0939\u0935\u0928 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902 \u0914\u0930 \u0915\u0941\u091b \u092e\u0928\u0941\u0937\u094d\u092f \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u094b\u0902 \u0915\u0947 \u0935\u093f\u0937\u092f\u094b\u0902 \u0915\u094b \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f-\u0930\u0942\u092a\u0940 \u0905\u0917\u094d\u0928\u093f \u092e\u0947\u0902 \u0939\u0935\u0928 \u0915\u0930\u0924\u0947 \u0939\u0948\u0902\u0964 (\u0968\u096c)<\/p>\n\n\n\n<p><strong>Meaning:<\/strong><\/p>\n\n\n\n<p>Other yogis offer hearing and other senses into the sacrificial flame of self-restraint. Yet others offer sense objects into the sacrificial flame of the senses.<\/p>\n\n\n\n<p><strong>Explanation:<\/strong><\/p>\n\n\n\n<p>Two more practical yajnyas are highlighted in this shloka by Shri Krishna. In the first yajyna, we use our discrimination to limit the activities of our senses. Symbolically, self control is like the fire to which the senses are offered.<\/p>\n\n\n\n<p>The world comprises both good and bad influences. Our senses are exposed to thousands of such influences each day. If we keep senses open all the time without proper discrimination, so many negative influences would enter that it would take a lifetime to clean them up. Therefore, in this yajnya, we exercise our discretion over what we see, eat and hear everyday. Such withdrawal of energy from the senses is called pratyaahaara. It is the fourth &#8220;limb&#8221; or aspect of yoga in the tradition of Patanjali, the first three being yama (restraint), niyama (positive restraint, covered in a later shloka) and aasana (steadying the body).<\/p>\n\n\n\n<p>In this type of yaj\u00f1a (sacrifice), the actions of the senses are suspended, except for the bare maintenance of the body. The mind is completely withdrawn from the senses and made introvertive, by force of will-power.<\/p>\n\n\n\n<p>The yajna talked about is sensory discipline. Sensory discipline called indriya samyama\u1e25; otherwise called dama\u1e25 When a person practices sense control, what he destroys or offers is: undisciplined sense organs are offered into sensory discipline. Undisciplined sense organs are as though offered; because when you offer the oblation, what happens? It disappears when you offer ghee into fire; after the oblation, ghee is no more there. Similarly in this oblation, what disappears is wild sense organs, untamed sense organs disappear, and in that place what comes? the disciplined, mastered sense organs are there. And therefore, this is considered to be another yaj\u00f1\u0101h; indiscipline offered unto discipline. So this is called dama\u1e25 yajna\u1e25. Here there is no physical fire and physical oblations involved; but the mere sense control. Sense control does not suppression, mastery over the sense organs because of my understanding.<\/p>\n\n\n\n<p>The Ramaayana illustrates this very well with the example of Raavana and Dasharatha. Raavana&#8217;s ten heads are representative of the ten senses (5 sense organs + 5 organs of action). He was under such influence of his senses, he used them so much for enjoyment that they became ten heads. Conversely, Dasharatha exerted such control over his senses that they led him to his destination like a chariot (ratha).<\/p>\n\n\n\n<p>The second yagnya is a more sophisticated version of the first yagnya. Instead of offering the senses to the fire of self restraint, the objects themselves, or more accurately, the notion of an object is sacrificed. We had come across the example of a gold jeweller who is only interested in the weight of the jewellery, regardless of how beautiful the ornament is. Similarly, advanced yogis sacrifice the notion that they are living in the world of objects. They recognize that objects are nothing but configurations of the same three cosmic forces: sattva, rajas and tamas. Like the jeweller, they &#8220;melt&#8221; the object so that it no longer draws their self outward.<\/p>\n\n\n\n<p>Then the fourth yajna\u1e25 given in the second line is vi\u1e63aya bhoga yajna\u1e25; vi\u1e63aya bh\u014dga yajna\u1e25; Therefore I say No and within my control I enjoy the sense pleasures legitimately morally keeping them under my control and when I enjoy those sense pleasures, from strength, from mastery, I can consider that enjoyment itself as a type of yajnah. there are five homa kundas; not even five; the Upani\u1e63ads itself says seven homakundas are there; two eyes, two ears; two nostrils, and thank God, one mouth.<\/p>\n\n\n\n<p>Opposite to this is the practice of bhakti yog. In this second type of yaj\u00f1a, the senses are made to behold the glory of the Creator that manifests in every atom of his creation. The senses no longer remain as instruments for material enjoyment; rather they are sublimated to perceive God in everything. In verse 7.8, Shree Krishna says: raso \u2018ham apsu kaunteya \u201cArjun, know me to be the taste in water.\u201d Accordingly, bhakti yogis practice to behold God through all their senses, in everything they see, hear, taste, feel, and smell. This yaj\u00f1a of devotion is simpler than the path of ha\u1e6dha yog; it is joyous to perform, and involves a smaller risk of downfall from the path.<\/p>\n\n\n\n<p><strong>\u0964\u0964 \u0939\u093f\u0902\u0926\u0940 \u0938\u092e\u0940\u0915\u094d\u0937\u093e \u0964\u0964<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u0936\u094d\u0930\u0940\u092e\u091a\u094d\u091b\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f\u0935\u093f\u0930\u091a\u093f\u0924\u093e \u0936\u093f\u0935\u092e\u093e\u0928\u0938\u092a\u0942\u091c\u093e \u092e\u0947\u0902 \u0915\u0939\u0924\u0947 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0906\u0924\u094d\u092e\u093e \u0924\u094d\u0935\u0902 \u0917\u093f\u0930\u093f\u091c\u093e \u092e\u0924\u093f: \u0938\u0939\u091a\u0930\u093e: \u092a\u094d\u0930\u093e\u0923\u093e\u0903 \u0936\u0930\u0940\u0930\u0902 \u0917\u0943\u0939\u0902<\/p>\n\n\n\n<p>\u092a\u0942\u091c\u093e \u0924\u0947 \u0935\u093f\u0937\u092f\u094b\u092a\u092d\u094b\u0917 \u0930\u091a\u0928\u093e \u0928\u093f\u0926\u094d\u0930\u093e \u0938\u092e\u093e\u0927\u093f\u0938\u094d\u0925\u093f\u0924\u093f: \u0964<\/p>\n\n\n\n<p>\u0938\u0902\u091a\u093e\u0930\u0903 \u092a\u0926\u092f\u094b\u0903 \u092a\u094d\u0930\u0926\u0915\u094d\u0937\u093f\u0923 \u0935\u093f\u0927\u093f\u0903 \u0938\u094d\u0924\u094b\u0924\u094d\u0930\u093e\u0923\u093f \u0938\u0930\u094d\u0935\u093e \u0917\u093f\u0930\u093e<\/p>\n\n\n\n<p>\u092f\u0926\u094d\u092f\u0924\u094d\u0915\u0930\u094d\u092e \u0915\u0930\u094b\u092e\u093f \u0924\u0924\u094d\u0924\u0926\u0916\u093f\u0932\u0902 \u0936\u092e\u094d\u092d\u094b \u0924\u0935\u093e\u0930\u093e\u0927\u0928\u093e\u092e \u0964\u0964<\/p>\n\n\n\n<p>&#8216;\u0939\u0947 \u0936\u092e\u094d\u092d\u094b ! \u092e\u0947\u0930\u0940 \u0906\u0924\u094d\u092e\u093e \u0924\u0941\u092e \u0939\u094b, \u092c\u0941\u0926\u094d\u0927\u093f \u092e\u093e\u0924\u093e \u092a\u093e\u0930\u094d\u0935\u0924\u0940 \u091c\u0940 \u0939\u0948\u0902, \u092a\u094d\u0930\u093e\u0923 \u0906\u092a\u0915\u0947 \u0917\u0923 \u0939\u0948\u0902, \u0936\u0930\u0940\u0930 \u0906\u092a\u0915\u093e \u0918\u0930 \u0939\u0948, \u0938\u092e\u094d\u092a\u0942\u0930\u094d\u0923 \u0935\u093f\u0937\u092f- \u092d\u094b\u0917 \u0915\u0940 \u0930\u091a\u0928\u093e \u0906\u092a \u0915\u0940 \u092a\u0942\u091c\u093e \u0939\u0948, \u0928\u093f\u0926\u094d\u0930\u093e \u0938\u092e\u093e\u0927\u093f \u0939\u0948, \u092e\u0947\u0930\u0947 \u092a\u093e\u0901\u0935\u094b\u0902 \u0915\u093e \u091a\u0932\u0928\u093e-\u092b\u093f\u0930\u0928\u093e \u0906\u092a \u0915\u0940 \u092a\u0930\u093f\u0915\u094d\u0930\u092e\u093e \u0939\u0948 \u0924\u0925\u093e \u092e\u0947\u0930\u0940 \u0935\u093e\u0923\u0940 \u0915\u0947 \u0938\u092e\u094d\u092a\u0942\u0930\u094d\u0923 \u0936\u092c\u094d\u0926 \u0906\u092a \u0915\u0947 \u0938\u094d\u0924\u094b\u0924\u094d\u0930(\u0938\u094d\u0924\u0941\u0924\u093f) \u0939\u0948\u0902 \u0924\u0925\u093e \u092e\u0948\u0902 \u091c\u094b \u092d\u0940 \u0915\u0930\u094d\u092e \u0915\u0930\u0924\u093e \u0939\u0942\u0901, \u0935\u0939 \u0938\u092c \u0906\u092a \u0905\u0916\u093f\u0932-\u0936\u093f\u0935-\u0938\u094d\u0935\u0930\u0942\u092a \u0915\u0940 \u0906\u0930\u093e\u0927\u0928\u093e \u0939\u0940 \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u092f\u0939 \u092a\u094d\u0930\u093e\u0930\u094d\u0925\u0928\u093e \u091c\u094b \u0915\u0930\u0924\u093e \u0939\u0948, \u0935\u0939 \u0905\u092a\u0928\u0940 \u0938\u092d\u0940 \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u094b\u0902 \u0915\u093e \u0928\u093f\u0917\u094d\u0930\u0939 \u0915\u094b \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930\u0924\u093e \u0939\u0941\u0906, \u092d\u0917\u0935\u093e\u0928 \u0936\u093f\u0935 \u0915\u094b \u0905\u092a\u0928\u0947 \u0906\u0924\u094d\u092e\u0938\u094d\u0935\u0930\u0941\u092a \u092e\u0947\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u0924 \u0915\u0930\u0924\u093e \u0939\u0948\u0964<\/p>\n\n\n\n<p>\u092e\u0939\u093e\u0924\u094d\u092e\u093e \u0917\u093e\u0902\u0927\u0940 \u0915\u0947 \u0924\u0940\u0928 \u092c\u0902\u0926\u0930\u094b \u0915\u0940 \u092c\u093e\u0924 \u0924\u094b \u0938\u092d\u0940 \u0915\u094b \u092f\u093e\u0926 \u0939\u094b\u0917\u0940&nbsp; \u0915\u093f \u092c\u0941\u0930\u093e \u092e\u0924 \u0926\u0947\u0916\u094b, \u092c\u0941\u0930\u093e \u092e\u0924 \u0938\u0941\u0928\u094b \u0914\u0930 \u092c\u0941\u0930\u093e \u092e\u0924 \u0915\u0939\u094b\u0964 \u0907\u0928 \u0938\u0947 \u0915\u0939\u0940 \u0906\u0917\u0947 \u092d\u0917\u0935\u093e\u0928 \u0936\u094d\u0930\u0940 \u0915\u0943\u0937\u094d\u0923 \u0907\u0902\u0926\u094d\u0930\u093f\u092f\u093e\u0913 \u0915\u0947 \u0936\u092e\u0928 \u090f\u0935\u092e \u0926\u092e\u0928 \u0915\u0947 \u092f\u091c\u094d\u091e \u0926\u094d\u0935\u093e\u0930\u093e \u0905\u0928\u0935\u093e\u0902\u091b\u093f\u0924 \u0935\u093f\u0937\u092f \u0935\u093e\u0938\u0928\u093e \u0915\u0940 \u092f\u091c\u094d\u091e \u092e\u0947\u0902 \u0906\u0939\u0941\u0924\u093f \u0915\u0947 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\u0939\u0948\u0964<\/p>\n\n\n\n<p>\u0905\u0917\u0932\u0947 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0939\u092e \u0914\u0930 \u092f\u091c\u094d\u091e \u0915\u0947 \u092c\u093e\u0930\u0947 \u092e\u0947\u0902 \u091c\u093e\u0928\u0947\u0902\u0917\u0947\u0964<\/p>\n\n\n\n<p>\u0964\u0964 \u0939\u0930\u093f \u0950 \u0924\u0924 \u0938\u0924\u0964\u0964 4. 26\u0964\u0964<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Complied by: CA R K Ganeriwala ( +91 9422310075)<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 04.26\u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;04.26 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 4.26\u0965 \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u093e\u0926\u0940\u0928\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u094d\u092f\u0928\u094d\u092f\u0947 \u0938\u0902\u092f\u092e\u093e\u0917\u094d\u0928\u093f\u0937\u0941 \u091c\u0941\u0939\u094d\u0935\u0924\u093f\u0964 \u0936\u092c\u094d\u0926\u093e\u0926\u0940\u0928\u094d\u0935\u093f\u0937\u092f\u093e\u0928\u0928\u094d\u092f \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0917\u094d\u0928\u093f\u0937\u0941 \u091c\u0941\u0939\u094d\u0935\u0924\u093f \u0965 &#8220;\u015brotr\u0101d\u012bn\u012bndriy\u0101\u1e47y anye, sa\u1e3fyam\u0101gni\u1e63u juhvati..\u0964 \u015babd\u0101d\u012bn vi\u1e63ay\u0101n anya, indriy\u0101gni\u1e63u juhvati&#8221;..\u0964\u0964 \u092d\u093e\u0935\u093e\u0930\u094d\u0925 :&nbsp; \u0915\u0941\u091b \u092e\u0928\u0941\u0937\u094d\u092f \u0938\u092d\u0940 \u091c\u094d\u091e\u093e\u0928-\u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u094b\u0902 \u0915\u0947 \u0935\u093f\u0937\u092f\u094b\u0902 \u0915\u094b \u0938\u0902\u092f\u092e-\u0930\u0942\u092a\u0940 \u0905\u0917\u094d\u0928\u093f \u092e\u0947\u0902 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1042,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1041","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagwat-geeta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>% - Shrimad Bhagwat Geeta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ganeriwalaca.com\/blog\/shrimadbhagwad-geeta-a-practical-approach-04-26\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"% - Shrimad Bhagwat Geeta\" \/>\n<meta property=\"og:description\" content=\"\u0964\u0964 Shrimadbhagwad Geeta \u0964\u0964 A Practical Approach&nbsp; \u0964\u0964 \u0964\u0964 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0924 \u0917\u0940\u0924\u093e \u0964\u0964 \u090f\u0915 \u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093f\u0915 \u0938\u094b\u091a \u0964\u0964 \u0964\u0964 Chapter&nbsp; 04.26\u0964\u0964 \u0964\u0964 \u0905\u0927\u094d\u092f\u093e\u092f&nbsp; &nbsp;&nbsp;04.26 \u0964\u0964 \u0965 \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u200d\u092d\u0917\u0935\u0926\u094d\u200d\u0917\u0940\u0924\u093e \u0965 4.26\u0965 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